February 2021
Torah Reflection
Torah Reflection 20
Tetzaveh (Will command)
The LORD instructed Moses to make the furniture and the different utensils and articles of worship necessary to complete the Tent of Meeting. I find it interesting that God had already shown Moses what these things would look like (Exodus 27:8) as Moses was on the mountain, and now He was providing the construction detail. How thorough our God is. I see a lesson here. Imagine, if you can, that Moses, having been shown these articles, decided to work from memory to instruct the artisans. What might they have ended up like? Moses would surely have put a few of his own ‘touches’ to the design don’t you think? When we were called by God to be part of His family, we had a glimpse of a new life, we were enthusiastic to follow God’s plan for us weren’t we? He gave us all detailed instructions (actually written in a Book) to show us how to proceed. How often do we refer to those instructions I wonder? How much do we rely on our memory of an experience, sometimes decades ago, to walk the path of life? How much are we “putting our own touches” to the plan God prepared for us? Is the finished article exactly what God intended for us when He called us? Moses followed the instructions to the letter!
Aaron and his four sons were given a special assignment. As part of their recognition Aaron was to have special clothes. Holy garments. Colourful and distinctive. They were ‘for glory and for beauty’. In the desert! There was them .. and God. This was not for show for anyone else. This was personal. Them .. and God. Aaron was the one tasked with presenting sacrifices, gifts, offerings, and prayers on behalf of the people directly to Almighty God. I see an awesome sight enacted here, because the people did not SEE what went on in that Holy Place. Aaron went in alone in person. They went in “by faith”. What an incredible picture that is of OUR High Priest, Yeshua, interceding before Almighty God on our behalf, in person. Our trust, “by faith”, is in Him to represent us before the Father. Unworthy as we are. But a note of caution here. Read it. They are not my words, they are words spoken by Yeshua when He walked this earth, our Great High Priest, the One representing us before His Father in heaven. Matthew 7 : 20-23.
Image taken from https://www.slideshare.net/bishop01/the-garments-of-the-high-priest
The design of the holy garments and what each element represents is worth noting. The head band of gold inscribed with the words “Holiness unto YHWH”. On his shoulders, two onyx stones set in gold, each stone engraved with six of the tribes of Israel in the order of their birth. The breastplate of Judgement, fine woven linen, artistically decorated with coloured thread and hanging on two gold chains. And on that twelve previous stones set in gold, engraved with the names of the twelve tribes. An amazing sight. Not for public gaze, but in order to present before Almighty God, the gifts, the sacrifices and prayers of the people.
Hidden inside the breastplate, the Urim and the Thummim. Stones which God instructed the High priest to use in the Judgement of the people. It is unclear how this worked, but some have speculated that they were a kind of YES and NO indication as the High priest put his hand into the breastplate to draw one out as an answer to some alternative types of Judgement. Some might wonder about it, but the High Priest didn’t. They were there for the purpose of Judgement and that is what he used.
Around the hem of the blue robe (Ephod) was a decoration of pomegranates of blue, purple, and scarlet, with golden bells in between each of them. The bells ‘tinkled’ as the High Priest walked, so that when he was unseen in the Holy Place he could be heard as he performed his duties. Perhaps the most interesting detail was that the Ephod was of ‘one piece’ with a hole at the top that the High Priest put his head through. It was a very strong construction. We learn later (Leviticus 10) that tearing that garment was expressly forbidden. A key factor relating to Caiaphas (Matthew 26:65) as he stood in judgement of Yeshua.
There are other ordinances specified relating to the High Priest, some relating to the consumption of the sacrificial peace offerings and the weekly loaves of bread which were to be placed on the table in the Holy Place. But the final word is that of the LORD Himself. “I will dwell among the children of Israel and will be their God. And they shall know that I am the LORD their God when brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God.”
And friends, if we make a covenant with Him, as did the children of Israel, He will be our God too.
Shabbat Shalom
RS
Torah Reflection
Torah Reflection 19
Terumah (Offering)
“Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.” Then followed the list of things that were acceptable to God. Do you ever wonder what the list would be today if God were to make such a request? One thing is sure, the conditions would remain the same. “Willingly given” would that condition. The Apostle Paul put it best in his second letter to the Corinthian ‘ekklesia’. “So let each one give as he purposes in his heart, not grudgingly, or of necessity; for God loves a cheerful giver.” And as we will discover in a later ‘reflection’ that is exactly what these Israelites did. But they were camping in the desert. Where did all those things come from? Ah! God had promised them that when they left Egypt they would not leave empty handed. And on the day they left He told them (Exodus 12:35,36) to ask for plenty from their Egyptian neighbours. Now we know why. God wanted to give a physical meaning to “being with them”. A tent of meeting to be set right in the centre of their camp. ‘Mishkan’ in Hebrew, a place of dwelling. A constant reminder, to them, of His presence.
The plan was not left to individual preference. The instructions were given in precise detail, and in modern times some have attempted to reconstruct this “Mishkan” using those precise plans. (I have visited two such places in Israel. One in Timnah in the desert north of Eilat, and the other in a ‘biblical garden’ at Eshel Hashomron Hotel in Samaria just outside the city of Ariel. I was surprised to note that they were markedly different in size, one from the other!!) The design is quite simple in shape. An outer court shielded from the outside by a high curtain. A tent standing within that court. And within that tent another curtain (veil) which divides that tent into two separate spaces. The materials and the dimensions are precisely defined.
The whole “Mishkan” is approximately 50m x 25m in area. But the actual size is specified in ‘cubits’. The tent which comprises the two areas of the holy place is approximately 15m x 5m. But the first item described is the “The Ark”. The ‘box’ which is the most holy receptacle, to reside in the Most Holy Place. It is ornately covered with a seat fashioned with two “winged cherubim”, one at each end, their wings extended to cover the seat itself. The whole ‘box’ designed in such a manner as to prevent anyone having to even touch it, borne on poles fixed to it through carrying rings. Both the ‘box’ and the poles overlaid with gold. It was from this “mercy seat” that “There I will meet with you, and I will speak with you from above the mercy seat, from between the two “cherubim” which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel.”
Now the detailed instructions continue right to the end of this passage of Scripture. It is tempting to ‘skip over’ things, because we are never likely to have to build such a structure. But there are valuable lessons to be learned for those who wish to learn them. This is to be a place of meeting with a holy God. He is very precise about that meeting place. Nothing sloppy to be found there. Centuries later, the Holy Spirit revealed an interesting parallel to the Apostle Paul. The “Mishkan” had been replaced by a more modern and permanent structure, the Temple, which functioned in similar manner to the Tabernacle. And because we have the historical account, we know that even that Temple would be destroyed not many years later. Writing to the ‘ekklesia’ in Corinth, Paul said “Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” So the question that every believer should be asking is this. If God was so precise and particular about the place where He would meet with His people, as in our passage today, and we learned in our passage last week that God does not change, do we have any reason to think that He is any less concerned now, than He was then, about His place of meeting?
Just last week, we saw how God gave the people Torah, “instructions for living righteously”. The covenant He made with them was conditional upon their adherence to those instructions. They agreed. It is comfortable to think that as gentiles we have no such commitment. Certainly no covenant was made with gentiles, so are gentiles free of any covenant responsibility? We are quite ready to see ourselves, as Christians, as the temple of the Holy Spirit aren’t we? And YES, as believers we are washed in the shed blood of Yeshua. John’s gospel, quoting Yeshua says, “IF you love Me, you will keep my commandments.” Twice in Matthew's gospel and once in that of Mark, Yeshua is quoted as saying “He that endures unto the end will be saved.” Now putting all that together as I ‘reflect’ on the implications of a ‘holy place’ in which God meets with His people, I think we should be careful to order our lives in a way that ensures there is no deviation from the high standard which is expected of the meeting place which is prepared for God to talk with us.
Finally, there is to be light in the Tabernacle. It is to burn continually. Here again, not any oil will do. It had to be pure pressed olive oil. And this “shall be a statute forever to their generations on behalf of the children of Israel.” There is a permanence about this meeting place. There are, in my view, both physical and metaphorical applications here. The physical is no longer with us, but Scripture is clear, it will be restored. The metaphorical, our body, the temple of the Holy Spirit, is always with us. Let us pray that God gives us wisdom to understand the conditions under which He readily take His place to speak with us.
Shabbat Shalom
RS
Torah Reflection
Torah Reflection 18
Mishpatim (Judgements)
Last week we looked at the instructions God gave to Moses ‘on the mountain’. Those instructions have NEVER been revoked. John’s gospel tells us that “In the beginning was the Word, and the Word was with God, and the Word WAS God.” Doesn’t that say that Yeshua, “the Word that became flesh and dwelt among us,” who was One with the Father, gave us the instructions for righteous living?” Has that changed? Have the “Ten Words” changed? Those “ten words” are often seen in two dimensions. The first four having a vertical relationship .. God and man. The last six, a horizontal relationship .. man with fellow man. Has that changed? Through the prophet Malachi, God declared “I am the LORD, I do not change.” (Malachi 3:6) Count on it!
Now there are some, quoting Hebrews 8, who misunderstand the difference between Torah (instructions) and Covenant (agreement). There is a new (better) covenant coming. A new agreement which will be unbreakable. Not like the old, which was breakable, and was broken by the Israelites. And that NEW covenant will be made with the same people as the original covenant. In this week’s portion of Scripture, God puts a great deal, but not all, of the detail about the way He expects His covenant partners to live their lives. And that, to serve, in part, as an example and witness to the pagan nations living around them. Gentile nations. That’s us.
The detail contained in our text today makes excellent reading. It must be viewed as a contrast between living in an orderly and compassionate setting, opposed to a “survival of the fittest”, self absorbed and selfish society. These instructions are given to a people called to be a “Kingdom of priests and a holy nation.” First up it covers a situation of which we have very little contemporary knowledge. Servants and slaves, people sold into bondage. Those who are given in marriage, and the safeguards to protect their welfare. Killing, both accidental and intentional. Treatment of unruly animals. Theft of animals and property. And so on and on. Lending, sorcery, bribery, property taken as surety in a transaction, giving false evidence against another, treatment of widows and the fatherless. This is our God in action. Caring for everyone who belongs to Him. But it only works when we, who are His, live by His rules. And God is NOT to blame for those who deliberately choose not to.
But God is not only concerned with people, but with land use too. He is the originator of conservation and care for the land. And that is tied up with His instruction regarding the Sabbath. The seventh day. And for the land, the seventh year. A “Shemita” (release) year. Sabbath observation which God gave to Moses is pivotal to the health of both people and land. But, except in Israel, it is totally ignored today, to our cost. So the LORD instructed Moses about land use. BUT they weren’t even in the land. And possessed NO land. And to my mind, as I ‘reflect’ on this, I see how God was PREPARING them for the future. Just as I believe He is PREPARING believers today, for the future. It may even be considered a time to “practise”. Getting ready. It’s God’s way.
Here they are, just a few months into their journey and God is giving instruction to Moses, as to how they should conduct themselves when they become a nation living in that land of Promise. He moves on. “Three times you shall keep a feast (mo’ed) to Me in the year.” These are times when God would require the males of each household to appear before Him at His appointed time, in the place of His choosing, to bring sacrifice and offering to Him. The Feast of Unleavened Bread, the seven days immediately following Passover. The Feast of Harvest, seven weeks after Passover, at the time of the Barley harvest. And the Feast of Ingathering, in their Autumn (also known as Tabernacles). Each of these times have a prophetic significance in the life of Yeshua, and two of them have already been fulfilled. The last one, heralded by the sound of the Trumpets ten days earlier when Yeshua returns to this earth as King of kings, signifies that great ingathering of the faithful who are to be invited to the Marriage supper of the Lamb. Then another amazing promise. “Behold, I send an Angel before you to keep you in the way and to bring you into the place which I have prepared.”
But there are a few conditions. In their case they were very real, practical obstacles. “If you DO all that I speak, then I will be an enemy to your enemy, and an adversary to your adversaries.” Should I expect God to have that relationship with me? Am I prepared to accept the conditions He put on these Israelites of old? It is often the case isn’t it? We are very happy to receive the blessing, but much less ready to accept the responsibility. As indeed did they on occasions when ‘push came to shove’. But God was also cautious to let them know that conquering the land would not be an instantaneous event. It would take time. “Little by little I will drive them out from before you, until you have increased and you inherit the land.” Exodus 23:31 broadly describes the extent of that land. “Red Sea to the Sea (Mediterranean), Philistia (Gaza) and up the coast, through the desert as far as the ‘River’ (Euphrates).” That is about FOUR times the size of Israel today!! That is the promise of a covenant keeping God. Selah!
Our passage today comes to an end with the actual COVENANT . Referred to as “The Mosaic Covenant”. Moses wrote God’s instructions (Torah) in a BOOK. He called it “The Book of the Covenant”. Then he read it to the people. And they said “All that the LORD has said we will do, and be obedient.” THAT IS THE COVENANT (agreement) they made.
Shabbat Shalom
RS
Torah Reflection
Torah Reflection 17
Yitro (Jethro)
It seems evident that Moses, presumably in order to give his FULL attention to the task the LORD had set him, had sent his wife and children back to Midian to be with Zipporah’s father, Jethro (earlier referred to as Reuel). News of the “exodus” had reached Jethro, so he accompanied Zipporah and her children to re-unite with Moses, after that battle with the Amalekites.
Jethro was a priest of Midian. A nomadic group, who had, many years earlier, bought Joseph from his brothers, and with whom Moses spent about 40 years. The last we hear of the Midianites is when Gideon drove them away (Judges 8:28). Interestingly, Midian was Abraham’s son, by Keturah, so there would have been a historic connection to the God of Abraham, and that comes out in Jethro’s actions. I speculate that his connection with Moses over a 40 year period would have strengthened that. In any event, the relationship was cordial and they shared fellowship in worshipping God together. Jethro also observed Moses as he dealt with his daily counsel of the people. A good lesson here. “The thing that you do is not good.” WHAT? Moses is giving himself wholeheartedly to the service of God isn’t he? But in who’s strength was he so doing? Here then is a word to the wise.
“Stand before God for the people, so that you may bring the difficulties to God. And you shall teach them the statutes and the laws (Heb:Torah), and show them the way in which they must walk and the work they must do.” Then Jethro told Moses he should “select from all the people able men, such as fear God, men of truth, hating covetousness, … and let them judge the people at all times …” Moses time was to be spent in communion with God, but be available to these ‘elders’ for ‘grievous’ issues.
(Many churches today operate in a hierarchical business model, where a Pastor is the C.E.O. and the Elders, if there are any, are the Directors. That is the model Jethro is wisely counselling Moses to avoid. The model here is a multiplicity of teaching elders. Almighty God being the source of that teaching through His word. It was NOT hierarchical in structure)
“In the third month after the children of Israel had gone out of the land of Egypt.” The sages have identified this as being coincident with the “mo’ed” of “The feast of weeks”, the time of the giving of Torah to Moses. Let us be clear about “Torah”. It is a word which refers to “teaching or instruction”. At it’s root it also has connection with archery, “yarah”, as in “hitting the mark”. By contrast, the Hebrew word translated “sin” is “chata”, another archery word meaning “to miss the mark”. But the “Torah” is NOT God’s covenant. It is God’s INSTRUCTION for righteous living. So what IS that covenant?
The camp of the Israelites moved on, and came to a place before a mountain. Mount Sinai. From that mountain, God called to Moses with some instructions. “Say this to the people, you have seen that I did to the Egyptians, and how I bore you on eagles wings and brought you to Myself.” There was more. “IF you will indeed obey My voice and keep My covenant (which had not yet been made), then you shall be a special treasure to Me above all people; for ALL the earth is Mine.” Moses called the elders (the teachers who had been appointed by him) and told them what had occurred. “Then all the people answered together and said ‘All that the LORD has spoken we will do’.” That was the covenant made by the elders of the people. A covenant is an AGREEMENT, and this one was conditional.
What followed was a spectacular demonstration of the very presence of God on that mountain. The people had prepared themselves as God had instructed Moses, they washed themselves and their clothing, CLEAN as they stood before the mountain of God’s appearing. And they watched as Moses was called into the very presence of God. Fire and smoke. A loud trumpet blast. Warn the people. Then God said “bring Aaron with you, but no-one else.”
You shall have NO other god’s before Me
You shall not make any carved image to bow down to them.
You shall not take the name of the LORD your God in vain.
Remember the Sabbath Day to keep it Holy.
Honour your father and your mother.
You shall not murder.
You shall not commit adultery.
You shall not steal.
You shall not. Bear false witness against your neighbour.
You shall not covet your neighbour’s house, wife or possessions.
These are God’s INSTRUCTIONS. They are NOT suggestions. They form the basis of the civil, legal, and moral code of every modern Western civilisation. BUT even they are NOT the covenant. We will get to that next week! It would be rare to find anyone who does not recognise the ‘words’, often referred to as “The Ten Words”, which God spoke to Moses on that mountain. And most people would claim that they observe the generality of what is contained therein. But the fourth commandment is also almost universally ignored. The claim being that it has been substituted by another ‘day’. Friday for Muslims, Sunday for Christians. Friends there is no evidence in the Scriptures for the abrogation of ANY of those words which God spoke to Moses. It may provide an enlightening study to ponder why it is that this commandment of God, to ‘Remember’ here, and to “Observe” in Deuteronomy 5:12. is so lightly disregarded. Be blessed in your studies.
Shabbat Shalom
RS