Zion's Voice

‘Reflections’ on the Writing Prophets 17

H O S E A

Hosea 13:1  to  14:9

Ephraim, as the strongest tribe, held a position of some respect. That tribe was exalted in Israel (the northern kingdom). But they died (no longer had that respect) when they not only joined in, but maybe even encouraged, the idolatry of Baal worship. Further, possibly compounding that error by making a business out of idolatry. They produced images of wood and silver as objects of idolatrous worship. So the prophet Hosea spoke to them “Therefore they shall be like the morning cloud and like the early dew that passes away, like chaff blown off the threshing floor and like smoke from a chimney”. Isn’t that a scathing and demeaning comment? Removed from sight, of no further value. So, exalted as they had been, they were to now be consigned to irrelevance. They had started out with such promise. God had blessed them with His care, and early provision, all the way from Egypt, and right up to their settlement in the land. “They were filled and their heart was exalted; Therefore they forgot Me.” How sad. In modern parlance, it’s akin to “biting the hand that feeds them”. The lesson that we may learn here is to always remember, with gratitude and thankfulness, all the blessings with which we have been showered at the hand of Almighty God. Most of us are good at seeking and requesting God’s blessing, but not quite so ready to offer thanks after the event. And what thanks was God was looking for? That they would live, as they had promised, according to His commandments. We might consider if that is what He expects from us too.

“The iniquity of Ephraim is bound up; His sin is stored up”. That’s a worry don’t you think? We often fail to consider the fact that all our actions, yes, all of them, are ‘written in God’s books’. Revelation 20: 12 tells us “And I saw the dead, small and great standing before God, and the books were opened. And another book was opened, which is the book of Life. And the dead were judged according to their works, by the things which were written in the books”.  And as that sinks in, read Matthew 7:21 -23. It is inescapable that because God is no respecter of persons, the rules which were applied to these dear folk to whom God sent Hosea, are the same rules universally applied to all men. It is the immense value of God’s written word that allows us to gain adequate warning of what God expects of those who are His. “Samaria is held guilty, for she has rebelled against her God. They shall fall by the sword, their infants shall be dashed in pieces, and their women with child ripped open”. This shocking statement describes the fate which was to befall these rebellious Israelites when, just a few short years later they would be overthrown and taken captive by the cruel Assyrian invaders. What a terrible price to pay for rebellion! That is NOT what God had planned for them, it was what He warned them would happen as a result of their rebellion. A careful reading of Revelation will not provide much comfort to any who may be alive in the days of the ‘great tribulation’ either.

“O Israel, return to the LORD your God, for you have stumbled because of your iniquity; Take words (of repentance) with you, and return to the LORD. Say to Him, ‘Take away all iniquity; Receive us graciously, for we will offer the sacrifices of our lips’.” 

The message which concludes this prophetic word of Hosea is timeless. It may be properly applied to all ages. God offers His hand of reconciliation. Hosea was a man who clearly understood the heartache of a husband married to an unfaithful wife. He could equate that to the heartache of God for His beloved Israel. For everyone who take the words of repentance to the LORD He says “I will heal their backsliding, I will love them freely, for My anger has turned away from him. I will be like the dew to Israel;  He shall grow like the lily, and lengthen his roots like Lebanon”. Complete forgiveness. In the fulness of time God made that universal in the sacrificial death of Yeshua. And all that is required is to “take the words of repentance” to Him. It is personal. Hosea’s words are profound. They are words of great promise. Taking him at his word, and doing as he has said, will have life changing effect. “His branches shall spread; His beauty shall be like an olive tree, and his fragrance like Lebanon”.

The change in a person’s lifestyle habits will be evident. Ephraim shall say “What have I to do anymore with idols?” There comes the realisation of the futility and emptiness in idols of wood, stone, silver or anything else which man may allow to be an idol. Much of the prophetic word which Hosea was called on to deliver has dwelt on the consequences of idolatry. Now, focus is turned to the positive consequence of heeding those warnings and returning to a right relationship with God.

“Who is wise?  Let him understand these things”. Who is prudent? Let him know them”. They are presented as a challenge to our perception of all that has gone before. Human nature is such that the vast majority of us have a propensity to judge ourselves kindly … in a good light. Well on this occasion, the questions are answered for us to make judgment according to God’s way. We are asked to carefully consider the words of this prophecy of Hosea. It is presented so that we may each measure our own wisdom and prudence.

“For the ways of the LORD are right; The righteous walk in them, but transgressors stumble in them”. Selah!

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 16

H O S E A

Hosea 11:1  to  12:14

The heartache of the LORD is palpable in the opening words of our reading this week. “When Israel was a child, I loved him, and out of Egypt I called My son”. Keeping in mind the interchangeability of the words Israel, Ephraim Samaria and Jacob, as descriptors for these people, He goes on “I taught Ephraim to walk, taking them in My arms*(Septuagint), but they did not know that I healed them. I drew them with gentle cords, with bands of love, and I was to them as those who take the yoke from their neck. I stooped and fed them”. And more sorrowful words followed as God considered what was to become of these wayward, unrepentant, people that He still loved. They would not be going back to Egypt, but to Assyria, and that after suffering much turmoil and deprivation.

The reflective sentiments of the LORD are so genuinely expressed here. “How can I give you up Ephraim? How can I hand you over Israel?” The LORD remembers the fate of Admah and Zeboiim. They were two of the cities that perished, to be seen no more, in the destruction of Sodom and Gomorrah. To this very day, archeologists are attempting to discover the whereabouts and remnants of those places. The anguish of the LORD, in even thinking that such an end could possibly be chosen by His own people, instead of returning to Himself, retaining the relationship as Father and son, is heartbreaking. Then almost as a solution, certainly as a resolution, to that dilemma, the LORD makes His declaration. “My heart churns within Me; My sympathy is stirred. I will not execute the fierceness of My anger; I will not again destroy Ephraim. For I am God, and not man, the Holy One in your midst; and I will not come with terror”. The present judgement on these people is not the end of the story. God sees that there will be a reconciliation at some future date.

Does that mean that the LORD will withhold judgement? No it does not. The choices of the people are theirs to make. God does not interfere with that. The alternatives were clearly expressed (Deuteronomy 28,29). It’s the same today. The options before us are clearly spelled out. God’s way, which is the purpose and intent of the written word of our Bible, or our own way, which is decided by rejecting, or ignoring, that word. NO middle ground available. No ‘sitting on the fence’. What about those who haven’t heard? Is an often posed question. Well, that is for God to decide isn’t it? Completely beyond our control and influence. But we know that He is a just and righteous Judge. The  position of the people of the northern kingdom IS known, as is our own situation. And that is the issue before us in this reading.

There is a warning here too for the southern kingdom, Judah. They are not without fault. For the benefit of this nation, God recalled a brief history of their journey by referring to their forefather Jacob. He recalled how Jacob prevailed against his brother Esau in respect of the blessing of the ‘birthright’. How Jacob wrestled with the Angel of God at Bethel, and prevailed. In so doing received the blessing of God too. That blessing was not for Jacob alone, but for his progeny in future generations. However, God said, the judgement, shortly to fall on the northern kingdom, would also fall on the southern kingdom if they continued on the same destructive path of neglect of their covenant obligations as their northern brothers were doing. Then God got specific. What was it that caused Him such grief? “A cunning Canaanite! Deceitful scales are in his hand. He loves to oppress. And Ephraim said ‘Surely I have become rich, I have found wealth for myself; In all my labours they shall find in me no iniquity that is sin’.”

God had called Moses to lead them out of Egypt. He had provided Moses with His Torah. It was for their benefit and enlightenment. It showed them a clear  path, with ‘instruction for living righteously’ together, and with nations around them. They had willingly agreed to live that way, in part as an example to the nation’s around them. And now God charged them with the adoption of the practises of the Canaanites. Deceitful scales. Short changing their own. Bad enough eh? But even worse, they did not see any wrong in that. They thought it was good because they were becoming wealthy as a result! But God will not be mocked by such deviant behaviour. Consider our own ‘deviances’ today. They are just as condemning, but possibly less obvious. Cheating ones neighbour is very bad. Cheating the government is equally bad. “Chata”, the Hebrew word translated ‘sin’ in our Bible, is derived from an archery term meaning ‘to miss the mark’. Missing the mark is ‘missing the mark’.  One inch or one mile, it’s still ‘missing the mark’. And this passage of Scripture shows us that ‘missing the mark’ has consequences, for everyone who does so. That is what God commissioned Hosea, and other prophets, to tell the people, and us. “I have spoken by the prophets, and have multiplied visions; I have given symbols throughout the witness of the prophets”.

“It is not the will of God that any should perish, but that all should come to repentance” (2 Peter 3:9). That is why God is so long-suffering in regard to the waywardness of the peoples being addressed by these prophets. We would be unwise to not apply that to ourselves. And so the final word for this week’s ‘reflection’ focusses on our responsibility. The warning bells have sounded. “Ephraim provoked Him to anger most bitterly; Therefore his LORD will leave the guilt of his bloodshed upon him, and return his reproach upon him.”

May God give us wisdom to take stock of where we stand before Him. He has already done all He can to show us the way. The rest is up to us.

Shabbat   Shalom

RS

‘Reflections’ on the Writing Prophets 15

H O S E A

Hosea 9:1  to  10:15

“Do not rejoice, O Israel, with joy like other peoples”. That is suggestive of the fact that there may well have been ‘mirth’, but it was not joyful. No real satisfaction to be gained. Why? Because there was no future benefit or purpose to be seen. Only more of the same, and at great cost. Both personal and corporate. Our text this week continues in the theme of reminding the people what they had done to incur the wrath of God. It is of great regret that, because we know the end of this story, we have to acknowledge the futility of appeals and warnings which were given to this northern kingdom. It would be uplifting if everything was put right and they all lived “happily ever after” wouldn’t it? So why are we given this account of God’s dealings with them, which, on the face of it, ended in failure. Well, there are at least two reasons. The first is to show that God is a promise keeper. The people were left in no doubt what the outcome would be if they did not heed the warnings. The second reason is that all who read this account will have no doubt about God’s character, and His requirement of those with whom He makes a covenant. What He opens, no-one shuts, and what He shuts no-one opens.

So we are the beneficiaries of Hosea’s prophetic pronouncements, and there is much for us to learn as a result. Whereas Hosea made a statement “You have played the harlot against your God”. We might read it as a negative commandment, as in “Do not play the harlot with your God”. Because the results of so doing are catastrophic. For these Israelites the pronouncement was “They shall not dwell in the LORD’s land, but Ephraim shall return to Egypt, and shall eat unclean things in Assyria”. There are three important observations to be made here. We do well to note them. First the designation that the ‘land’ is the LORD’s. It was then, it is today. That land was designated, by the LORD, to be inhabited by a people who would be ‘different’ to the inhabitants of the nations around them. When the “spirit of harlotry’' took hold of the people, they were behaving no differently to the nations around them, and lost their privilege of occupancy. Second the return to Egypt, is a not a geographical relocation, but a reference to a return to slavery from which God had rescued their forefathers centuries earlier. Third the eating of unclean things in Assyria relates to a very different lifestyle change. God had specified, among other things, the dietary ‘laws’ applying to Jews. The literal meaning of ‘unclean’ is (phonetic Heb ‘Tawmay’ ‘foul’ or ‘disgusting’) But with that also is the estrangement from the familiar rituals which were part and parcel of their daily living. The ‘religious’ elements of worship they had already abandoned anyway. So their lifestyle choice came at a very high cost, physically and socially.

Almost like ‘rubbing salt into the wound’ the question is posed “What will you do in the appointed day, and in the day of the feast of the LORD?” In our ‘christian mindset’, that may not register as important. But to the Israelites, even in their idolatry, and syncretism, the observance of the Sabbaths and Feast days was still part of their religious ritual. The same applies today even in the midst of a largely secular society which is Israel. The rituals of observance are important links to their heritage and culture. What did they say, or by their actions, think? “The prophet is a fool, the spiritual man is insane”. It is a truth that very often one does not appreciate what one has until it is lost, or taken away. The true value of their relationship with YHWH Elohim was unappreciated. May God grant that we do not take His presence  among us so lightly.

There are so many lessons for us to learn from the attitudes of these people of the northern kingdom. We have the insight of history, which they did not have to the same degree. In spite of that, many of us still fail to grasp the message so clearly presented. God is not to be trifled with. “All their wickedness is in Gilgal, for there I hated them. Because of the evil of their deeds I will drive them from My house”. Gilgal was a worship centre of their idolatry. (Note for today:- Not all idols are made of wood and stone. Selah!  An “Idol” is defined as ‘an object of extreme devotion’, ‘ a representation or symbol of an object of worship’, ‘a false conception’, or ‘a false god’.) And God has the same attitude and reaction to idolatry today as He did in the days of Hosea.

Look at some more of the similes God used to show them what was before them as a result of their idolatrous ways.

Chapter 10:3,4. “We have no king because we did not fear the LORD”. All of their kings were ‘bad kings’. When the blind lead the blind, they all end up in the ditch Yeshua said in Mathew 15.

Chapter 10: 5,6. “because of the calf of Beth Aven”. Right at the beginning of their ‘independence’, they had worshipped the golden calves at Bethel and Dan. Take them with you into the coming Assyrian captivity as a gift to their king. Do not leave your emblems of idolatry in My land.

Chapter 10: 11. “Ephraim is a trained heifer that loves to thresh grain”. Then “I will make Ephraim pull a plow”. The first was unmuzzled and was free to eat while it worked. The second was harnessed and had to wait to be fed.

Chapter 10:13,14. “Because you trusted in your own way, in the multitude of your mighty men. Therefore tumult shall arise among your people”.

The descriptions in the text of our Bible are not recognised today because times and methods have changed. The message has not.  

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 14

H O S E A

Hosea 7:1  to  8:14

A note of explanation will be helpful here. The northern kingdom, Israel, was established by Jereboam 1, who became its first king, when the Nation was divided after the death of Solomon. Its capital city was called Samaria. The strongest tribe was Ephraim. The whole territory was, sometimes confusingly, variously, and interchangeably, called Israel, Ephraim, and Samaria. As we look at the text this week keep in mind that they are names for the same place.

Hosea, speaking the words of the LORD said “When I would have healed Israel, then the iniquity of Ephraim was uncovered, and the wickedness of Samaria. For they have committed fraud; A thief comes in; A band of robbers takes spoil outside”. Those are words which initially indicate a comforting intent at reconciliation. The LORD was ready and able to bring them back to Himself. But reconciliation required a co-operative willingness to be helped. They had already commenced a journey on the downward path. Then “a thief” arrived on the scene. I believe that thief to be the “spirit of harlotry” of which we spoke last week. Think of how a thief operates. Quietly, unnoticed, when least expected, without disturbance. The ‘modus operandi’ of thieves is well known. And yet they still succeed, unless there are effective detection methods in place to provide warning. Then Hosea continued “They do not consider in their hearts that I remember all their wickedness”. In the analogy of ‘the thief’, that means God, the householder, knows what has been taken. The lesson for us here is that ‘the thief’’ is still alive and well. And in the context of this passage of Scripture we ‘instal adequate detection’ by understanding what God requires of us when we put our trust in Him. YES, we do have a part to play, and God has provided all means to keep us safe.

But Israel had made wrong choices. Hosea cites a number of similes to describe their state of woe. Laziness of attitude by comparison to the baker’s oven. Heated to a fierce heat so that there was no need to attend to it by night, as a diligent baker would have done. Uneven heat indicating inattention. The way of a ‘cake unturned’. Burned on one side, undone on the other. There was an inconsistency about them. “Ephraim is also like a silly dove, without sense”. Matthew 10:16 describes the dove as harmless, but here the contrast is of ‘silliness' as in ‘unthinking’. Seemingly they had consulted with Egypt and Assyria to advance themselves, whereas their correct course was to be found in their relationship with the LORD. “Woe to them, for they have fled from Me! Destruction to them because they have transgressed against Me! Though I redeemed them, yet they have spoken lies against Me. They did not cry out to Me with their heart when they wailed upon their bed”. The LORD was ready and waiting to welcome them to Himself. And YES, He heard their ‘wails’ of complaint, even distress. But He did not hear their call for help in the manner of ‘LORD, we have sinned, help us, what should we do?’ Followed by an earnest waiting for an answer from Him. In a sense, it was a sorrow in being found out! But not in wanting to change.

“Set the trumpet to your mouth! He shall come like an eagle against the house of the LORD, because they have transgressed My covenant and rebelled against My Torah”. Time is short now. The prophet Ezekiel gives us the framework. Twice (Chapters 3 and 33) he talks about watchmen, whose duty was to sound the ‘shofar’ of warning when danger approached their camp. The diligent watchman would sound a timely warning and absolve himself of guilt if an enemy overtook them. The delinquent watchman would have “blood on his hands” for failing to sound the warning. The enemy comes silently, swiftly, like an eagle stalking its prey. In this instance, we may assume that the enemy is “the spirit of harlotry”, because if the people had NOT “transgressed My covenant and rebelled against My Torah” they would not have fallen prey to idolatry. It is another timely lesson. We need to hear. We need to ensure that the sound of the watchman’s warning is sounded in our day. We are inundated with exhortations to worldliness. Our voice of protest is weak. Because we expect others to sound the trumpet of warning,  often, the result is ‘silence’.

“They set up kings, but not by Me; they made princes, but I did not acknowledge them”.  These words were written when such offices were the norm in that society. Every city, it seemed, had its king. The record shows that in that northern kingdom, Israel, after the nation was divided, they had a succession of 19 kings. Not one of them chosen by God. Every one of them described as a ‘bad king’. That description denotes that they did not follow the commands and precepts of the LORD, other than by mere lip service. In the southern kingdom, Judah, over a longer period of time, they had 20 kings. Only 8 of them were described as ‘good kings’.

As we ‘reflect’ on their patterns of behaviour. The ways in which they failed to worship God as He intended. There must be a moment of quiet contemplation in which we try to discover if their mistakes, their contempt, their hardness of heart, is found in us today. That can be on two levels. Private and corporate. I have many times thought about the hierarchical (Nicolaitan) structures of worship we seem to readily embrace today. Care must be taken to ensure that we do not allow a ‘spirit of harlotry’ to surreptitiously invade that worship. God will not stop it. He didn’t stop the people of the northern kingdom. But He did judge them harshly.

Hosea sounded the ‘shofar’ of warning. It was a warning for them. And it is a warning for us.                           

Shabbat Shalom

RS

'Reflections' on the Writing Prophets 13

H O S E A

Hosea 5:1  to  6:11

Hosea is burdened by the role the priests took in bringing about the demise of the northern kingdom. “Take heed, O house of Israel! Give ear, O house of the king! For yours is the judgment, because you have been a snare to Mizpah and a net to Tabor”. Both Mizpah and Tabor were most likely places of idol worship. The plea is for the people of the house of Israel to take note, because they are the ones who are about to bear the consequence of following the false teaching of the priests. And I find a salutary lesson for today right there. When the blind lead the blind, they both fall into the ditch (Matthew 15:14). There are plenty of “blind” Scripture pedlars (posing as priests) alive and well today. Anyone displaying a strong focus on (your) money should be viewed with caution. In any event it behoves each person to be diligent in their response to things taught by others. (YES, that does include what is written here. You are urged to diligently check the Scriptures for yourself.) In the case before us, Torah observance, which was the major issue, was clearly being wantonly disregarded. Idol worship, in a number of forms, being substituted. Today, we have even less excuse than did they, because we are privileged to have the word of God in printed form readily available. There is no excuse for our lack of discernment of false teaching, other than laziness. Not checking Scriptural truth for oneself is both unacceptable and dangerous. Beware of the ditch ahead.

“They do not direct their deeds toward turning to their God, for the spirit of harlotry is in their midst, and they do not know the LORD”.  The LORD had commanded Hosea to marry a harlot so that he would understand what it was like to be joined to an unfaithful wife. But now we are introduced to these people being consumed with a “spirit of harlotry”. That really speaks of a compulsion to unfaithfulness. An addiction. Can’t get way from it. I have discussed addiction with people who are gripped by substance abuse. In many cases there is a genuine desire to be rid of the addiction, but its power is too strong to be cast aside. It has become habitual. Wrong has gained a victory over right. That is the picture we are given here. That is why God’s judgement was to allow them to go their own way, even though it meant them walking away from His presence. The phrase in bold letters above might be put that “they no longer know the LORD”. Because we know that they once did. It is possible to find ourselves in the same situation. Think back to the time you first made a covenant of faith with God. (A Welsh evangelist I knew many years  ago used to say that our relationship with God was like riding a bicycle. You have to make progress, because if you stop you’ll fall off.) It is a description that appears to fit these Israelites doesn’t it? Make progress or fall off. They fell off. We should learn a lesson from that too.

“Come, and let us return to the LORD; For He has torn, but He will heal us; He has stricken, but He will bind us up”. This is an appeal to the people that they repent. The prophet Isaiah put it similarly. “Come now, and let us reason together, says the LORD. Though your sins are like scarlet they shall be as white as snow; Though they are red like crimson, they shall be as wool”. These words sound like they belong in the Apostolic Scriptures don’t they? But God is speaking in prophetic terms about a day far ahead for them. “After two days He will revive us; On the third day He will raise us up, that we may live in His sight”. God had His eye on His own people, even when they had so disappointed Him that He had to let them walk away.

The pleas of God echo around the world. Their world. “O Ephraim, what shall I do to you? O Judah, what shall I do to you? For your faithfulness is like a morning cloud, and like the early dew it goes away”. Do you feel the agony in those words? The disappointment expressed here is palpable. The people God described as His “special treasure”, and “the apple of My eye”, filled with so much promise, and now so utterly disappointing. And yet the words He uses are so comforting at the same time. The Apostle Paul, writing to the mixed “ekklesia” in Rome, said “have they stumbled that they should fall ? Certainly not! But through their fall, to provoke them to jealousy, salvation has come to the Gentiles. Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness (restoration).”  As God continued to express His sorrow at their behaviour, He also began to show His understanding. “For I desire mercy and not sacrifice, and the knowledge of God more that burnt offerings”. King David had expressed the heart of God in his Psalm of contrition many years earlier. “For you do not desire sacrifice, or else I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and a contrite heart — These, O God, You will not despise”. It is the contrite heart. The understanding and knowledge of God, which allows us to know what pleases Him. We noted earlier that the people of the northern kingdom were charged with the fact that “they do not know the LORD”.

“But like men (Heb. Adam .. mankind) they transgressed the covenant, there they dealt treacherously with Me”. God knows the heart of mankind. He knows my heart, and yours. And with that knowledge He still sent Yeshua to this earth so that we could enjoy fellowship with Himself. His perfect plan for those who are His is that one day “All Israel will be saved”. (Romans 11:26) Those who join them in faith, that is faith in the One who is their anointed Saviour, Yeshua Ha’Mashiach, will face Him who sits on that Great White Throne, and hear the words “well done good and faithful servant”.

It behoves all of us that ‘we get to know the LORD’. 

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 12

H O S E A

Hosea 3:1  to  4:19

We encounter a bit of a logistic problem at the beginning of our reading today. “Go again, love a woman who is loved by a lover and is committing adultery, just like the love of the LORD for the children of Israel, who look to other gods and love the raisin cakes of the pagans”. Is this the same woman taken as a wife by Hosea at the beginning of this book? Or a different one. On this occasion we are told that Hosea paid a “bride price” for this marriage, and that he made a few stipulations about how his new wife should behave. We need to use a bit of logic here. It would appear that this particular section of Hosea’s prophecy provides something of a “bookend” to the beginning, as God sought to provide a simile between Israel’s behaviour and that of the idolatrous, wayward woman in question. The women are one and the same.

(Daniel Lancaster, in his Torah Club commentary “The Voice of the Prophets” makes an interesting observation (Hosea 2:16) on the use of the two different  words for ‘husband’ in Biblical Hebrew. “Baali”, a common name for ‘husband’, literally means “master”. “Ish”, also commonly used for ‘husband’, literally means ‘man’. Hosea tells his wife to call him ‘Ish’ (man) and no longer ‘Baali’ (master). In the same way, God tells the Israelites of that northern kingdom that they were to no longer to consider, or even mention, Him in any way as  ‘Baali’ (master). It was a significant downgrading of  that relationship.)

Chapter 3 of our text has a prophetic message of despair and then some hope. “For the children of Israel shall abide many days without king or prince, without sacrifice or scared pillar, without ephod or teraphim. Afterward they shall return and seek the LORD their God and David their king. They shall fear the LORD and His goodness in the latter days”. The phrase “ephod or teraphim” is reference to ‘totally godless’ in a broad sense. “Ephod” speaks of the Jewish priesthood, with which they were well familiar, and “teraphim” refers to the idol worship which was the cause of their demise. So in a ‘worship’ sense they would be left with nothing. But it would have been better without the ‘teraphim’ in the first place. Never-the-less, it was God’s purpose to punish their idolatry, but not to abandon them for ever. The reconciliation of which the prophet spoke would come when they sought the  LORD in humility and truth. I believe that will take place when Messiah returns to this earth the second time. During Yeshua’s first time on this earth, the “Samaritans” were still pagan, not counted with the Jews.

Chapter 4 provides an opportunity for lesson learning for any who wish to learn. It continues in the vein of cataloguing the charges against the people. It is relentless. As we consider these charges, it may be profitable to measure ourselves, our nation, as we stand along-side these ancient people, in order to judge for ourselves what God might say of us as He documents the behaviour which He found so distressing in them. Remember God is consistent and unchanging. “There is no truth or mercy or knowledge of God in the land. By swearing and lying, killing and stealing and committing adultery, they break all restraint, with bloodshed upon bloodshed.”  What does God see in our nation? Well, this is what He said He would do. “The more they increased, the more they sinned against Me; I will change their glory into shame. They eat up the sin of My people; (this is specific to that generation in that they were eating the sin offerings of the people who individually sought forgiveness in such sacrifice) They set their heart on iniquity, and it shall be; like people like priest. (The ones who should have been crying out against such, the priests, were delinquent in that task)  So I will punish them for their ways, and reward them for their deeds”. This is quite alarming. God expected the priestly class to speak out against such profanity. He considered silence to amount to complicity. Didn’t the Apostle Peter (1 Peter 2:5) tell us that all believers are ‘priests’? Now there’s a thought!

The prophet is directed to shine a light on the southern kingdom of Judah in the manner of a warning to them. It is evident that God had provided His final warning to Israel, but Judah still had a chance because they had not yet gone down the same path of idolatrous ‘harlotry’ as Israel. “Though you, Israel, play the harlot, let Judah not offend. Do not come up to Gilgal, nor go up to Beth Aven, nor swear an oath ..”.  Both Gilgal, in northern Samaria, and Beth Aven (‘house of deceipt’), a deliberate substitution of the name Bethel in the south of the country, were once places of Godly worship, they had now been given over to idolatry. The Judeans knew these places as they once were. In their former state of reverence before God. Whilst the injunction of God is not to even visit those places, it is further meant as a general warning not to go down that  same path of idolatrous worship. Among the reasons God gave was that it was a path of separation from Himself. “For Israel is stubborn like a stubborn calf; now the LORD willed them forage like a lamb in open country”. That separation meant that they were easy prey for whatever might befall them. The Apostle Jude has an interesting piece of advice for believers. The original Living Bible paraphrase puts it well. “Stay always within the boundaries where God’s love can reach and bless you”. (Jude 21)

We may not be able to readily identify the exact situation our text uses to illustrate the message. “Harlotry” may seem to be extreme. But it is how God saw that situation. It was the rejection of Himself, the deliberate act of disobedience to His commands and statutes, the failure to honour covenant promises, the rejection of multiple warnings. That is what the message of Hosea is all about.  And there is more to come. We would be wise to ask God to mercifully shine His light on us  …  while there is still time.

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 11

H O S E A

Hosea 1:1  to  2:23

The name “Hosea” comes from the same Hebrew root word as Joshua and Yeshua. Its meaning is ‘salvation’, but the last two names carry the further meaning of “YHWH is salvation”. Hosea was called to deliver the message of God to the idolatrous northern kingdom when Jereboam 2 was king. Uzziah, Jotham, Ahaz and Hezekiah were kings of Judah at the time of this ministry. A period from about 755 BCE to 722 BCE., when Jonah, Amos, Isaiah and Micah were also active. It seems that the LORD took time to convey His message to Hosea, because we are told that when the LORD began to speak to him He gave Hosea a most unusual command. “Go take yourself a wife of harlotry and children of harlotry”. Gomer was a ‘shrine’ prostitute in their mixed up world of Baal worship (which Jezebel had introduced). She would produce childen by Hosea who would also commit harlotry! (idol worship) But then God also gave him the reason for such a command. “For the land has committed great harlotry by departing from the LORD”.

It is obvious that the Israelites of the northern kingdom were viewed by God in that light, (prostituting themselves with Baal worship) and in order for Hosea to accurately and passionately convey that message, God wanted Hosea to have real life experience of what that felt like. Poor Hosea! It is a measure of Hosea’s commitment that he did exactly what the LORD commanded. He married Gomer. In the fulness of time, and in quick succession, Gomer bore three children to Hosea. Each were given a name which was full of meaning. A boy, Jezreel (God will scatter), a girl, Lo-Ruhamah (not loved), and another boy, Lo-Ammi ( not My people).

The words of Scripture are more eloquent than any commentary.

About the first child God said “Call his name Jezreel, for in a little while I will avenge the bloodshed of Jezreel on the house of Jehu (2 Kings 9,10) and bring an end (722 BCE) to the kingdom of the house of Israel. It shall come to pass in that day that I will break the bow of Israel in the valley of Jezreel    (2 Kings 15:29).” Prophetic words which the people of that day were to experience for themselves.

About the second child God said “Call her name Lo-Ruhamah, for I will no longer have mercy on the house of Israel, but I will utterly take them away. Yet I will have mercy on the house of Judah, will save them by the LORD their God”. But that salvation would not be on a battlefield. Jerusalem was besieged by the Assyrians in the days of king Hezekiah (701 BCE) and God preserved them from that siege.

About the third child God said “Call his name Lo-Ammi, for you are not My people, and I will not be your God”. A sad indictment. But in spite of that God  said that they would continue to grow in numbers. This is consistent with the covenant promise God made to Abraham regarding their growth in numbers. “as the sand of the sea, which cannot be measured or numbered”.  However, God said that other nations would not understand the wrath of God on them and would continue to consider them to be His people.

Then in amazing prophetic insight (verse 11) God said  “Then the children of Judah and the children of Israel shall be gathered together, and appoint themselves one head.” This will be when the LORD makes ‘a new covenant’ with them (Jeremiah 31:31). The “One head” will be Yeshua Ha’Mashiach, in whose blood that ‘new covenant’ is guaranteed. And the “day of Jezreel” is a reference to the battle which ends all battles, which is to be fought in the valley of Jezreel in Samaria, just below Mount Carmel, close to Meggido.

As chapter 2 opens, Hosea uses the metaphor of a courtroom, as did Micah. God, ‘the plaintiff’, brings charges of harlotry against Israel. Charges which are plainly indefensible. The record of their syncretism is long standing, going back to the time when the first king Jereboam set up the golden calves in Bethel and Dan. To that had been added the worship of Baal when Ahab was king. (Elijah famously challenged them to make a choice on Mount Carmel). The charge goes on, “My people are destroyed for lack of knowledge, I will also reject you from being a priest before Me; Because you have forgotten the Torah of your God, I will also forget your children”. This is the most serious charge against them. The idolatry they practised had distorted the very lifestyle they were supposed to uphold. Their priestly duty was to teach their children. They had not. Their covenant promise was to observe and obey the Torah. They did not. “The plaintiff” was also both the jury and the judge. He still is. And here is a lesson for us to remember.

The judgement of God was not without warning. Read again Deuteronomy 28 and 29 if any doubt remains about that. If anyone thinks Torah to be obsolete, which it isn’t, look again at Matthew 7:21-23, Hebrews 9:27, and Revelation 20:12. No-one is without warning, and the Judge has already pronounced His judgment, and has provided the means by which the penalty of His judgement may be forgiven. In the case of the northern kingdom He said “For Israel is stubborn like a stubborn calf; now the LORD will let them forage like a lamb in open country”.  No longer under the protection of His love and care. But free to go about their own devices, and then, alone, to bear the consequences of the stubbornness of which they had been warned.

Hosea took the message of God to Israel. They acted like the ‘unfaithful wife’, the hurt and disappointment of which Hosea was only too painfully aware. The question that poses is; What sort of a ‘wife’ am I?      

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 10

M I C A H

Micah 6:1  to  7:20

This third ‘reflection’ in Micah’s prophecy appears as though the scene is set in a courtroom. God is the plaintiff, uncertain as to the exact nature of the complaint against Him, the people appear as defendants. God wants to hear the details of their complaint before a jury. The jury is comprised of the mountains, the hills, the foundations of the earth, who were witnesses to the covenant God had made with the people centuries earlier. The covenant was wilfully broken by the people. What had God done to bring about such a situation?  His own character and reputation was at stake. At least that is how it appears to me!

“O My people, what have I done to you? And how have I wearied you? Testify against Me” said the LORD. Then, by way of preamble He reminded them briefly of details of the journey He had safely brought them on to get where they now were. From bondage as slaves in Egypt. From the curse that Balaam of Moab had attempted to place upon them. His guiding influence on Balak in preventing him from uttering any such curse. His care of them, in food, water and protection during the long journey in bringing them into the land in which they now lived as free men. Then He posed some rhetorical questions. The sort of questions that a person might have asked of such a benefactor. They may be summarised as “How can we show our gratitude? What can we do to express our appreciation?”. The answer is simply and eloquently put. Words my late wife claimed to be her favourite Scripture text. (and on a quite personal note, in a more than six decade long marriage, I can testify, that is how she lived her life)

“He has shown you, O man, what is good; and what does the LORD requires of you but to do justly, to love mercy, and to walk humbly with your God?” Of course, the whole prophecy of Micah, as with other prophets, was because that was NOT how people were living their lives. God reminded them of the injustices which had become engrained in their lifestyle. On account of which the judgement of the LORD was about to be delivered to them. They took advantage of the weak in their society, “wicked scales and deceitful weights” was the description. It was in stark contrast to their covenant agreement to care for and support such people. Micah knew the Scriptures. As did they. He reminded them of God’s warning to bring desolation, sickness and hunger upon them (Leviticus 26: 14 - 16) as a direct result of their disobedience. But the people had grown sceptical. “Nah! God wouldn’t do that to us!” They and their ancestors had been living in the land hundreds of years. Yes, they had seen the correction of the LORD. Yes, they had seen battles lost from time to time. And in very recent times they had seen the northern kingdom attacked by the Assyrians. But they had not seen “the arm of the LORD bared”. Big mistake. There is a loud and clear lesson for us in this if we are willing to learn it. Do not take God for granted. “What does the LORD require of you”.      It is printed in bold above. Read it again. Micah is addressing people who seemed arrogantly contemptuous of God’s requirement of those who are His. He really does expect that we live righteously.

Micah likens it to the owner of a vineyard, going late in the harvest time to see what had been left for the ‘gleaners’. The poor, the widow, the orphan, the stranger in their gates, the disadvantaged. NOTHING. Cleaned out by the greed of the owner. God describes it as an evil. Gifts for the ‘influential’ in the land, yes. Bribes for the lawmakers, yes. All scheming together at the expense of those who have nothing. “Son dishonours father, daughter rises against her mother … a man’s enemies are the men of his own household”. The greed and animosity even within families. It seems endemic in society, even today. When Yeshua commissioned His disciples (Matthew 10:35) it was this very Scripture that He used to describe what they would encounter as they went about their task of spreading the good news about Himself. But Micah, as he spoke for the person wronged, said “Therefore I will  look to the LORD; I will wait for the God of my salvation; my God will hear me”.  This is the hope of those wronged and neglected by fellow man. Not looking to sinful man for assistance. Rather “I will bear the indignation of the LORD, (not you) because I have sinned against Him (not you) until He pleads my case and executes justice for me (which you have not). He will bring me forth to the light; I will see His righteousness”. (Because there is no righteousness to be seen in you, my neighbour.) What an indictment.

But even that is not the end. At the end of this sad lament, as the prophet laid bare the iniquity of that generation, and the inevitable judgment of God about to fall on them, there is hope. The Israelites of the northern kingdom, and the Judeans of the southern kingdom later, in their time, witnessed the judgment of the LORD on them. Our generation will also face the judgment of the LORD. But here is the good news. He provided a pardon.

“Who is a God like You. Pardoning iniquity and passing over the transgression of the remnant of His heritage? He does not retain His anger for ever. Because He delights in mercy. He will again have compassion on us, and will subdue our iniquities. You will cast all our sins into the depth of the sea. You will give truth to Jacob and mercy to Abraham, which YOU have sworn to our fathers from days of old”.

In His love, mercy, and grace, He sent Yeshua to settle our debt. Trust Him. 

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 09

M I C A H

Micah 4:1  to  5:15

The message of Micah suddenly changed. From issuing warnings and appeals to this wayward people, he spoke of days of triumph and glory ahead. “The mountain of the LORD’s house shall be established on the top of the mountains.” Mount Zion will be elevated both physically and spiritually to become the centre of worship once again. This time, still future our present generation, speaks of the millennial kingdom of Yeshua. And it is not for the house of Israel and the house of Judah alone. “Many nations shall come and say ‘Come, and let us go up to the mountain of the LORD, to the house of the God of Jacob; He will teach us His ways, and we shall walk in His paths’.” This identical prophetic announcement was given to the prophet Isaiah, with the slight difference that Isaiah said “all nations” (Isaiah 2:2). It will be a time of complete peace “Swords into plowshares and spears into pruning hooks.” The Torah of the LORD will be the ‘law of the land’. Here’s the ‘rub’. It was available to the people who comprised Micah’s audience. They wilfully rejected it!! It was, and remains, God’s intent for those who are called by His name.

But then, Micah returns to the reality of his day. For the inhabitants of Judah, he saw their pain, and he saw their future. Prophesying an event which was still over 100 years into the future, he saw that they would be driven from the city (Jerusalem) and would dwell in fields. Not in their own land, but in Chaldea (now Iraq), Babylon the land of their enemy. Beyond that, Micah had a word much further into the future. “Now many nations have gathered against you, who said ‘Let her be defiled, and let your eye look upon Zion’.” Have you noticed how Israel’s enemies today rarely refer to ‘Israel', choosing rather to refer to ‘Zion’? “But they do not know the thoughts of the LORD, nor do they understand His counsel; For He will gather them like sheaves to the threshing floor”.

It’s an unfair match isn’t it? Almighty God, Creator of the Universe on the one hand. And on the other hand mankind, made by Him, known intimately by Him. The first, steadfast, sure, unchanging, omnipotent, omnipresent, all-knowing. The other, pumped up with self-importance, proud, intelligent, limited, driven by greed and hate. In the modern idiom, ‘it’s a one horse race’, one certain outcome. And yet, in this day and age, millions of people are prepared to ignore, or outrightly reject, the option of salvation and hope offered by our Creator, through the sacrificial death and resurrection of the only One able to make such offer. And that is exactly what the prophet Micah turned to next.

“But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me the One to be Ruler in Israel, Whose goings forth are from old, from everlasting”. There is no way that can be misunderstood. It clearly prophesies the place of birth of Messiah Yeshua. One of the 7 ’I am’s’ in John’s gospel is “I am the bread of life”. Did you know that Bethlehem (Heb. ‘Beit Lechem’) means ‘house of bread’?  Micah is privileged by God to announce the birth place of Messiah Yeshua. It is this knowledge which the ‘chief priests and scribes’ used to tell Herod, who was intent on ‘killing off’ the One he presumed came to usurp his authority,  where the newborn Messiah was born. As we proceed in our ‘reflection’ of  understanding this prophecy we need to keep a close eye on the text because the prophet continued with some statements (Micah 5: 3,4) which have a quite wide perspective, covering a time span up to the establishment of the coming Millennial Kingdom, ruled in peace by the One who was born in Bethlehem. Before then returning (Micah 5: 5-8) to the period in which we  can identify as the period in which we live today. And finally, in our text this week, (Micah 5: 10-15) covering the time of the last days immediately before the establishment of the Millennial Kingdom.

Now we need to understand that the prophet himself could not possibly have had any idea of the totality of things God revealed to him. But, because he lived in the time of the demise of the northern kingdom, he could envisage elements of his message being replicated in his day. Idolatry and disobedience to commands of Torah were evident. So for him, it was a message of urgency. His motive was twofold. Principally that he himself be obedient to a command of God of which he had no doubt. And in so doing, to urge the people to repent in order to avoid the devastation which that message proclaimed was about to fall on them. It was clearly a message for his time. But the mystery and power of the word of God is its ageless relevance. For that reason we may identify lessons for ourselves in this text.

The evidence that this prophecy is of God, is in the appearance of Yeshua, born in Bethlehem. The demise of the northern kingdom in 722 BCE. and the southern kingdom in 586 BCE. The dispersion of the Israelites from the land in 135 CE. All history for us. We may be assured then, that the prophecy of Micah 5: 3,4 about the Millenial Kingdom is also of Him. The events we see taking place in the world today are evidential of the signs we are told would occur in the last days. God has provided 16 writing prophets, 4 gospel writers and 5 Apostolic writers to ‘warn’ us to get right with Him. What more, I ask myself, could He possibly do to convince people, His own people, you and me, to be obedient to His commands?     

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 08

M I C A H

Micah 1:1  to  3:12

Micah lived in Moresheth, in a fertile agricultural region about 40 Km south west of Jerusalem. Somewhat like Amos, (who was called by God to take a message to the northern kingdom of Israel) he was called from his ‘day job’ to take the message of the LORD to the southern kingdom of Judah. God also raised up other prophets about this time, notably Amos, Hosea and Isaiah, Micah’s mention only of the kings of Judah, which is where he lived, span a time of between 750 and 686 BCE. This embraces the time of the captivity of Israel in the north, 722 BCE, by the Assyrians. It is probable that this event had already occurred, or was just about to, when this prophecy was given to him. Right at the beginning, however, we see that the message is a universal one. “Hear all you peoples! Listen, O earth, and all that is in it!”.  The judgement of God will not be withheld. The first chapter of our text concerns the denouncement of sin against God Himself.

The broad message to all nations is that the judgment with which Israel and Judah are judged will be applied in like manner to all who transgress the laws of God. Idolatrous worship is the principal sin. That is what God will not overlook under any circumstance.  The very first commandment God gave to Moses on the mountain was “You shall have NO other gods before Me”. Carved images of wood and stone are the most obvious. But there are many other gods worshipped too. The list is almost endless. “For behold, the LORD is coming out of His place; He will come down and tread on the high places of the earth.” That is, the places of idol worship. And horror of horrors, Micah 1:9, “the wounds of idolatry are incurable. For it has come to Judah; it has come to the gate of My people - Jerusalem.” Sense the anguish in the words of the prophet. This idolatry had come to the very central place of worship of God Himself. A salutary lesson here. In our day, the hierarchical structures within the modern day denominational church, supposedly designed for the worship of God, consists largely of a social, business model framework, which has largely lost focus on their main purpose. The worship and adoration of our Holy God. In many cases even denying the authenticity of the Word of God. LORD, have mercy on us!

The second chapter of our text concerns the corrupt practices of man against his fellow man. “Devising iniquity” is the phrase used. That is premeditated evil. Opportunistic crime is evil, but to me, premeditated crime seems worse. The victims of this greed and avarice are the poor, the needy, the widow, the orphan, those disadvantaged by circumstance. The most vulnerable. The very ones whom the Torah commands are to be looked after and cared for. And the response of the perpetrator? “Do not prattle”. A dismissive rebuke to those seeking to bring correction. No longer listened to. But the word of the LORD is “Do not My words do good to him that walks uprightly?”  Yes they do. As we ‘reflect’ on these ancient prophetic words we take careful note of them as we seek to walk uprightly before the LORD and our fellow man. They are words of eternal consequence and promise. This is perhaps exemplified when the prophet talks of a time we might recognise today (Micah 2:12,13). The re-gathering of both Israel and Judah together, one nation again. As it was in the time of King David. Now preparing for the return of their Messiah Yeshua.

The third chapter of our text is reminder that when God saw the evil of their deeds, which are graphically portrayed in the narrative, they refused to repent of that behaviour. But then, even as some say accusatively even today, God did not intervene when the oppressor came and took them captive. We need to understand that God abounds in love and mercy. That is why He sent his word by the prophets. To warn, to teach, to invite, to implore, transgressors to repent. And this message is sent to those who are His own. Those already living (albeit disobediently) under His protection and care. (as a young christian I was taught, as were countless others, that ‘once saved, always saved”. A done deal. Can’t be lost. It is dangerous theology. It often leads to ‘slackness’ and complacency. All of God’s warnings are to His own people, those He saved when He brought them out of Egypt. The prophets declare that they could be, and were, by disobedient choices as individuals, excluded from the family. The Apostle Paul affirms this (Romans 11:11-22). We should seek truth in the Scriptures, not be reliant on what we were errantly told by others. If the blind lead the blind, they both end up in the ditch!)  Now our text turns to the issue of false prophets. They were alive and well then, just as they are today. There is a good description of how to detect false prophets in Deuteronomy 13, and what to do with them. That may well be the reason why many of them teach that the Torah is obsolete!! Another falsehood.

False prophets are a scourge in the earth. The failure of believers to both detect them, and call them out, has given satan an enormous weapon to sow discord, division, and heresy into the body of Messiah. Micah was directed by the Spirit of God to speak unequivocally in opposition to such. “For truly I am full of power by the Spirit of the LORD, and of justice and might, to declare to Jacob his transgression and to Israel his sin (the whole kingdom together).” The true prophet speaks both warning (when required) and encouragement. It is often the case that the false prophet “speaks peace when there is no peace”. Many times saying what people WANT to hear. Masquerading as “the Lord’s anointed”, and operating without a modicum of restraint or accountability, they are free to ‘peddle’ false doctrine. The answer? Do not fear to ask questions of them to determine the authority from which the message comes.”Is not the Lord among us? No harm can come upon us”, said the false prophet, just before the unquestioning people were taken into captivity!!        

Shabbat Shalom

RS

‘Reflections’  on the Writing Prophets 07

A M O S

Amos 7:1  to  9:15

We get an amazing insight into the role of the prophet in this week’s reading. Amos heard from God, and faithfully delivered the message he had been given. In some way, perhaps a vision, a dream, a flash of great insight, Amos saw the result of his prophetic message. He understood the reaction of the people to that message. It may be that he gauged their response as being too dismissive. Whatever it was, he saw the result of the LORD’s judgment. Devastating. Famine caused by locusts eating the crops. Fire consuming all in its path. So he prayed. Those prayers became a two way conversation with the LORD. He prayed that the LORD would stay His hand in these judgements. And the LORD ‘relented’ and did so. A true prophet hears from God, and God hears from the prophet. A bit of a lesson for us here perhaps. Do we ‘wait’ on the LORD when we pray? Are we merely presenting before God our daily (or weekly) ‘shopping’ list? Do we present ourselves, with an open mind and an open Bible before the LORD when we pray?   Selah!

“The plumb line” is a metaphor for gauging the ‘true state’ of something. To see if that something is out of line. This is about the LORD’s final warning. The people knew what was expected. Amos’ message was the last warning, and now it was entirely up to the people to heed that warning and repent and turn back to their God. But then came the ‘false prophet’. Amaziah was the priest at Bethel, perpetuating the idolatry of the nation of the north. He sent word to the king, Jereboam 2, mocking and dismissing the words of Amos. And then he turned on Amos himself. “Go you seer! Flee to the land of Judah. There eat bread, and there prophesy. But never again prophesy at Bethel. For it is the king’s sanctuary, and it is the royal residence.”

In response to this outburst, Amos humbly declared his credentials. I paraphrase here.  ‘I was just an ordinary farmer breeding sheep, just like my father, with no thought of being a prophet. One day as I was going about my business, the LORD took hold of me and gave me a task to do. You are offended by it, but that is what the LORD told me to do. And now there is a bit more for you to hear. “Your wife shall be a harlot in the city; Your sons and daughters shall fall by the sword; Your land shall be divided by the survey line (the truth of this prophecy); You shall die in a defiled land; And Israel (the northern kingdom) shall surely be led away captive from his own land”.’ Amos had completed the task the LORD had set him to accomplish. He could do no more to assist the people of the north. But it was not the end of his encounter with the LORD. He told Amos more about His aggravation with the behaviour of the people and why His judgment would soon fall on them. Take heed here. There are lessons galore for those who wish to learn them.

Amos had a vision of a “basket of summer fruit”. It indicates a time of harvest. The LORD’s harvest for this people. “The end has come for My people Israel (the northern kingdom); I will not pass by them anymore.”  Then follows a series of instances where the people had shown greed for themselves and disregard for others. Looking forward to the end of the New Moon festival (a day of holiday) so that they could get back to trading “making the ephah small and the shekel large”. Falsifying the scales and thereby cheating the poor and the needy. “Surely I will never forget any off their works” said the LORD. There is the reference to the day becoming dark at noon. Some commentators consider this might have been during the solar eclipse of 763 BCE, but there is another day coming when this will also occur “in the last days”. Certainly, other events, due to the invasion and capture at the hands of then Assyrians were much closer to hand. “I will send famine on the land” is an interesting one”. It is a famine of being ‘cut off’ from the words of the LORD. No more access to the prophetic messengers where they would be exiled to. And more broadly, there was a day ahead, after the prophet Joel, when there was “biblical silence” for about 400 years.

However, the LORD’s message to Amos ended on a note of great sadness, followed by triumph.  Amos “saw the LORD standing by the altar”. That was normally the place where the people, through their offering of sacrifices, “drew near to God”. But this was the altar at Bethel. “Strike the doorposts, that the thresholds may shake.” As people sought to flee, there was nowhere for them to hide. No escape from the wrath of God. The picture we are given is graphic, and in the middle of that horror God reminds them who He is (Amos 9:5,6) “The LORD is His name” is the conclusion. “Behold, the eyes of the Lord God are on a sinful kingdom, and I will destroy it from the face of the earth; yet I will not utterly destroy the house of Jacob”. A glimpse of hope.

Amos 9:11-15 is prophetic of multiple events which have, and still will, be fulfilled. “The tabernacle of David” at that time was the Temple that Solomon built in 966 BCE. It was destroyed by Nebuchadnezzar, restored by Nehemiah in 515 BCE and later reconstructed by Herod, and destroyed again by Titus in 70 CE. It will be built yet again, and that will herald the imminent end of this age. “I will bring back the captives of my people Israel”. That started when king Cyrus facilitated the return of Ezra and Nehemiah to rebuild the walls of Jerusalem. BUT, the “main event” is taking place in our lifetime. “I will plant them in their land, and no longer shall they be pulled up from the land I have given them says the LORD your God.”  We are privileged to witness this happening. It is another ‘warning’ from God. And Amos shared God’s message with me, and you.  Be blessed in heeding God’s warning.      

Shabbat Shalom.

RS

‘Reflections’ on the Writing Prophets 06

A M O S

Amos 5:1  to  6:14

There is a degree of repetition in the warnings Amos brought to the northern kingdom. That has to be seen as ‘urgency’ of the message. There was but little time left for them to turn around and seek the forgiveness of the LORD. But isn’t that always the way? “He it is who opens, and no-one shuts, and who shuts, and no-one opens”. And the time is in God’s hands alone.

Our text today opens as though a funeral is taking place, and the deceased is a young woman who has not been able to enjoy the fulfilment of the life that she might have expected. Because we know how the story unfolds, which the people of that day did not, the prospect of seeing thousands die in the calamity which Amos warned would come upon them. And was scoffed at. In our own piety we may ask “why didn’t they just listen to the message?” And the answer is “because they were just like millions of people today”. Even many who claim to be believers, yet treat the word of God lightly.

“Seek Me and live” is the call of the LORD  the prophet exclaimed. Then listed places which had historical meaning to them. Bethel of course, rich in history but now a centre of idolatry. Gilgal, where those who were born during the wilderness journey were circumcised to the LORD. Beersheva, where some from the north were known to visit to worship there, even though Jerusalem was God’s appointed place. The house of Joseph is a way of describing the whole northern kingdom because the tribes of Ephraim and Manasseh (sons of Joseph) were a major force there. Pieades and Orion speak of the might of God who ‘breathed the stars into being’, Creator of the Universe. It all speaks of the waywardness of these people in comparison to the might and steadfastness of God who was calling them to repent and turn again to Him.

The message would have been hard to listen to. Imagine, if you can, God sending a messenger to me. I am hearing a list of my faults and failures, some of which I may not even remember! And then realising that God keeps account. There is nothing hidden from Him. Then being told that things I thought important, or valuable, are going to crumble away. How many chances did God give them? This message was given to them at the time of Jereboam 2. He had authority. He it was who set the tone for the nation. He was their 13th king, and just like the twelve who preceded him, he was another “bad” king. He did ‘evil in the sight of the LORD”. We have the advantage of knowing the end of the story as far as this northern kingdom was concerned. That tells us that God withheld His judgment on the northern kingdom through the reigns of SIX more “bad” kings before He brought upon them the judgment of that warning. But don’t count on that as a pattern. God is the only One who decides timing of His judgement. And we have ample evidence in the Scriptures of His judgment being executed very quickly. (think about Nadab and Abihu, or Ananias and Sapphira) In this case though, God even told them where they would end up! “Therefore I will send you into captivity beyond Damascus.” That is where Assyria was.

The prophet Amos then turned his attention to Judah, the southern kingdom, at that time under the kingship of Uzziah. He was one of only 8 kings of Judah described as “good” kings. He was 16 years old when he became king and reigned for 52 years. Jerusalem was their capital. Solomon had built the Temple there. It was the place God had appointed David to establish as the nation’s place of worship. But they too had appointed 4 “bad” kings in their past, and would have another 7 “bad” kings in their future. Evidently, there was a perception of complacency on their part. Perhaps, partly, because of the reign of the good king Uzziah. “Woe to you who are at ease in Zion, and trust in Mount Samaria, notable persons in the chief nation to whom the house of Israel comes!” The prophet Isaiah, writing about the same time as Amos, had a similar message (Isaiah 10: 5-11). Look around you was the message. Calneh (a city of Nimrod), Hamath (Syria) and Gath (Philistia) had all suffered the judgment of the LORD. “Are you better than these kingdoms? Or is their territory greater than your territory?”  Ouch!! And this, as it later transpired was a very early warning for Judah. God’s judgement is fair and uniform. The same for everyone. It is only the timing which differs. And God’s timing is God’s timing. The lesson for us is to guard against complacency in our service and devotion to our calling, especially when things seem to be ‘easy’.

“The LORD God of hosts says: ‘I abhor the pride of Jacob, and hate his palaces; therefore I will deliver up the city and all that is in it.’” And for any who do not know, that’s exactly what happened to Jerusalem in the year 586 BCE at the hand of Nebuchadnezzar. But we need to understand that God did not act in any sense of vengeance. Yes, He was angry with them. Yes, He did raise up the enemies of Israel to accomplish His promises. And yes, He did give them plenty of warnings. BUT, the catalyst for these actions was the wanton refusal of the people, “called by His name” to abide by their assent to keep the covenant God had made with them. The lesson. How many times do we need to hear it? God is a covenant keeping God. He was for the people of that day, and He is for people today. God has clearly set out in His word, as is quite evident from our ‘reflection’ today., He expects those who make covenant with Him to keep that covenant.

Take time to reflect on promises made to God. Consider what it is that He requires of those who belong to Him. And be blessed.      

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets 05

A M O S

Amos 3:1  to  4:13

Having already spoken separately to the northern and southern kingdoms,  on God’s instruction, Amos now addressed them together. “The whole family which I brought up from the land of Egypt”. The whole company had, to different degree, been neglectful and/or disobedient regarding their attention to keep the covenant they  (or at least their forefathers initially) had made in the very early days of their journey from Egypt. The ones who had been alive when they entered the land had confirmed that covenant, and every seven years since then they had heard the Torah publicly read to them at the Feast of Tabernacles in “Shmita” years. No-one could plead ignorance of the Torah.

“Can two walk together, unless they are agreed?”  That is an interesting question. The premise is that since they were all aware of what God required of them, no-one could behave in a manner of disobedience without others being aware, and by default, if not corrected, become complicit in the disobedience. (A personal note here. In the ‘about the author’ page of these reflections, I mentioned an old Sunday school teacher’s advice to ‘nail your colours to the mast’. Firstly as a schoolboy, and later in my military service, I heeded that advice in declaring myself “a christian”. From that moment, both at school and in the Air Force, I didn’t need to remind myself about the behavioural expectations that confession entailed. I was surrounded by people who took every opportunity to let me know what was expected of me because of that confession of faith.)  The series of questions which follow indicate that while things happen, or do not happen, in nature, there is nothing that happens in Israel outside the sovereignty of God. “Surely the Lord God does nothing, unless He reveals His secret to His servants the prophets”. God has (present tense) His hand on Israel for good. That is His desire and purpose in His dealings with them. But they still have to make personal choices, as do we, by heeding or ignoring His commands, His statutes, and the many warnings delivered by the prophets.

The end of chapter 3 of the text, is prophetic of an event which occurred just 35 years after this warning was given. It begins “As a shepherd takes from the mouth of a lion two legs or a piece of an ear”. It is a graphic picture of a time following such a calamitous event. It speaks directly to the inhabitants of Samaria, the region of the northern kingdom which would be taken captive by the Assyrians in 722 BCE. It is like ‘picking up the pieces’. But there is more to this. “I will visit destruction on the altars of Bethel.” That is a place of great significance to Jews up to this very day. Abram set up an altar there. Jacob had his dream about the ladder there. That is where the ark of the covenant was originally set up. Bethel served the first generation of Israelites as an early point of communication with God upon their entry into the Holy Land. It was the focal point of their worship. But as the religious, cultural, and political life of the Israelites increasingly centred on Jerusalem, Bethel faded in importance to them. However, after Solomon’s death, the northern kingdom of Israel was established under king Jereboam. He established two centres of worship. He erected a golden calf in each. Bethel was one of them in the south of the kingdom and Dan the other in the north. This idolatrous corruption sealed its fate. By the time of Yeshua’s birth, Bethel had completely faded away as a place of importance. It is not mentioned anywhere in the Apostolic Scriptures.

Who, or what, are the “cows of Bashan”? It is uncomplimentary to say the least. “Bashan” is the easy part. It was an area to the north west of the country near Mount Hermon. It was fertile land and the source of significant wealth and prosperity. It speaks of a life of luxury. “Bring wine, and let us drink” is the clue to that. Words spoken by the wives of the landowners. It was the women living selfishly in their opulence who are the subject of this criticism. They are charged with “oppression of the poor and crushing the needy”. Taking advantage of their position. Lauding it over the disadvantaged. Very different to the behaviour commanded in the Torah, which specifies the way of righteous living, and to which they had willingly agreed.

There is a strong note of sarcasm from the prophet here. “Bring your sacrifices every morning, your tithes very three days (the commandment specifies three years!). . Offer a sacrifice of thanksgiving with leaven .. for this you love, you children of Israel”.  The note of anger at their behaviour is palpable. What more could be said to get their attention? There had been mixed seasons of harvest says the LORD. Rain in one place and not the other. They had gone hungry. They had wandered from city to city to get food and water. “I gave you cleanness of teeth in all your cities and lack of bread in all your places.”. No meat. No bread. “Yet you have not returned to Me” says the LORD. It was a recurring theme as the prophet spelled out the warning.

It goes on. But there is already enough said to give us a monumental lesson. They had been promised that in response to obedience to live righteously, to which they had agreed, they would be abundantly blessed. I believe we can gain insight into God’s ways here, even for ourselves today. The ultimate blessing of course is eternal life, but there is a life to be lived on earth too. And that should be where our relationship with God is evident. God is slow to anger, and abounds in mercy. BUT He expects us, as He did them, to turn to Him and seek His forgiveness as we repent of our sin. That is what He wanted of them. He wants no less of us.

The prophet speaks the word that God has sent. It is sent for a purpose. It will achieve that purpose. God said so.    Selah.       

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets. 04

A M O S

Amos 1:1  to  2:16

About the same time that God called Jonah to go to preach to the inhabitants of Nineveh in far away Assyria, He raised up Amos, a sheep breeder from Tekoa, not far from Bethlehem. His mission was to speak out against widespread abominations in surrounding territories and to both Judah in the south, where he lived, and Israel in the north. He was not to know that a mere 35 years later, that northern kingdom would be invaded by the Assyrians and the principal citizens taken away captive. To that extent, his calling was both timely and urgent. It was “two years before the earthquake”. The Jewish historian Josephus (Antiquities IX 10:4) tells us that a significant earthquake happened in about 755 BCE. (also mentioned by the prophet in Zechariah 14:5), when king Uzziah usurped the priest’s office and went into the sanctuary to burn incense.

“Thus says the LORD: ‘For three transgressions, and for four, (of ‘Name’) I will not turn away its punishment, BECAUSE ..…”  That was the message Amos took to the various places named, which God had told him to proclaim. EIGHT regions in and around the land with whom God was offended because of their unacceptable behaviour. The same type of language is used in Proverbs 30: 18,21,29. Opportunities for them to change, a number of times, had been ignored. Warnings remained unheeded. The metaphor used here is that three times fills the cup of iniquitous behaviours to the brim and four makes the cup overflow! There is a moment when enough is enough. The consequences can no longer be withheld. Didn’t we read, right in the beginning of our Bible “My Spirit will not always strive with man.” (Genesis 6:3) just before Noah was told to build a big box that floated on water!!  “It is a fearful thing to fall into the hands of the living God” we are told (Hebrews 10:31). The task God assigned to Amos was to declare the consequences.

Damascus had “threshed” Gilead. A threshing sledge dragged over any ground is undiscerning. Chops up everything over which it is dragged. So had the Syrians, people of Damascus, treated the inhabitants of Gilead (Golan Heights). The gate bar of their great city would be broken and the inhabitants taken captive to Kir by the Assyrians. That happened just 25 years later.

Gaza was a city of the Philistines. As were Ashdod, Ashkelon and Ekron. They had taken captive many Israelites and sold them into slavery to the Edomites. In Zephaniah 2:4 we also read of this judgement. God declared that He would send fire to destroy its palaces. And He did. During the reign of Hezekiah, about 50 years later.

Tyre also took Israelites captive and sold them into Edom contrary to a covenant of “brotherhood” (which they broke) made earlier between the king of Tyre and Solomon, when he was buying timber for the construction of the Temple. Their punishment was the same as Gaza. That happened at the hands of Nebuchadnezzar, king of Babylon.

Edom is destined for perpetual desolation for turning against the Israelites on their journey to the Land of Promise. This is also prophesied to happen when Yeshua returns, at the time of the great battles of Armageddon.

Ammon. Guilty of horrendous behaviour as they fought with the Israelites to ‘enlarge their territory’ at the expense of the tribe of Gad. Their main city Rabbah would be attacked, even through dissent from within (“kindle a fire”) and its palaces would be destroyed. It has been suggested that this actually took place at the hands of Nebuchadnezzar as he took Judah captive.

Moab. Descendant of Lot. There is no other reference to this burning of bones, but the LORD knew. We do know that Moab had a major role in corrupting the Israelites on the counsel of Balaam. But God only forgets what He chooses to forget.

Judah, the southern kingdom. Charged with laxity and disobedience in regard to Torah. This prophecy was fulfilled at the hands of Nebuchadnezzar. The Temple was burned together with the whole of Jerusalem.

Israel, the northern kingdom. A list of misdemeanours as long as your arm! This was one of the first places to feel the wrath of God. Just 35 years after Amos delivered his message, Shalamanezer 5th, came, in 722 BCE., and took captive the whole kingdom. Now often referred to as the “lost tribes”.

So it was that the faithful, and unlikely, prophet Amos delivered the message of God. As we read the list above, we should get a clear lesson ourselves. God is not to be trifled with. What He says, He does. But not without adequate and timely warning. The writer to the Hebrews said “It is appointed unto men once to die, and after death, the judgement.” (Hebrews 9:27) Our Bible contains the record of God’s dealings with his people, and those who opposed them. The record is clear and unambiguous. Yeshua said “If you love me, you will keep My commandments”. (John 14:15) The Israelites confirmed their agreement in covenant with God, and broke it. God’s judgement is there for us to see as proclaimed by Amos.

We should very carefully remember who God is.     

Shabbat Shalom

RS

‘Reflections’ on the Writing Prophets  03

J O N A H

Jonah  3:1  to  4:11

Can anyone imagine what Jonah must have thought when he found himself back on dry land? Did he even know exactly where he was? Questions questions. And we will never know the answers.

What we do know is that Jonah had an experience he would never forget, and God had an important mission for him to accomplish. So “the word of the LORD came to Jonah the second time, saying, ‘Arise, go to Nineveh, that great city, (archeologists have determined that it covered an area of about 8 sq. km. and God said it had a population of over 120,000 people) and preach to it the message that I tell you’”.

This is an artistic (Austen Henry Layard 1853) impression of what that city might have looked like on the banks of the Tigris river at that time. The city was said to be devoted to “the goddess Ishtar of Nineveh’” and was later mostly abandoned by the 12th century CE. The Islamic State (ISIS) bulldozed the site during their occupation of Mosul between 2014 and 2017 causing considerable damage to the ancient monuments there in their arrogant, brutal, and futile attempts to rewrite history.

We already know that God had earlier told Jonah to “cry out against it. For their wickedness has come up before Me”. And we also know that God had said that He would tell Jonah what to say to them. I speculate that Jonah 3:3 possibly indicates that Jonah first had a reconnaissance walk around that “great city” (three days) to find good places to stand and preach. One can only imagine that the Spirit of God was so powerfully evident in Jonah that he immediately had the attention of his audience wherever he proclaimed “Yet forty days, and Nineveh shall be overthrown.” It is amazing to me that the reaction to those words was “So the people of Nineveh believed God, proclaimed a fast, and put on sackcloth from the greatest to the least of them”. In my minds eye, I can only think that there must have been more to the message than that surely. How many times in our own lifetime have we heard such doomsday proclamations without even a momentary ripple of reaction from people who hear such. That is why this as much more of a “God message” even though Jonah was the messenger. Cast your mind back to the time you had that personal encounter with God. The time when you came to faith in Yeshua. (In my case the messenger was Billy Graham, but there is absolutely no doubt in my mind that what he proclaimed was directly from the Holy Spirit of God to me.) However that may have occurred, it is (usually) the Holy Spirit of God operating through some human agency, or directly through His written word, or even a dream or vision which God uses to get your attention. Everyone who gets such a call makes a response, “Yes” or “No”. No middle ground. The people of Nineveh responded in such a manner that their king became aware (presumably he did not hear Jonah’s message personally) of the situation and also responded likewise. He ordered the people to fast and “let man and beast be covered in sackcloth (a sign of mourning and repentance), and cry mightily to God; yes, let every one turn from his evil way and from the violence that is in his hands.”  And they did.

“Then God saw their works, (note this was not what they said, but what they DID) that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.” Wouldn’t it be a lovely story if it ended  ‘And Jonah was delighted!’  Jonah had tried to avoid this mission. He had been thrown out of a boat. He spent three days and nights in a fish’s belly. He did what God asked of him. He risked his life to even go to that place of evil and violence. He told the people of Nineveh they would be ‘overthrown’. And all that was true. But he was angry. “It is better for me to die than to live”.  It was all about Jonah.

There are some extremely important lessons for us in this story of Nineveh and Jonah. The gospel writers, Matthew and Luke, both record declarations by Yeshua about Himself regarding those who seek ‘signs’, of his deity and His person. “No sign will be given  except the sign of the prophet Jonah” He said. Keep in mind that these signs are intended for the primary audience, the Jews. But believing gentiles may also find appropriate ‘signs’. The first and most obvious is in Matthew’s account. It refers to the 3 days and 3 nights Jonah was in the belly of the fish, and Yeshua being in the grave after His cruel death on a Roman cross. (making the Easter crucifixion timing look unlikely, a major stumbling block for Jews). It is a sign we ‘christians’ have difficulty explaining. The broader message of the sign of Jonah was in the anger of Jonah when God showed love and mercy to the people of Nineveh, Gentiles no less. It is just like the anger of the Pharisees and Saduccees when fellow Jews declared their faith in Yeshua. Even today. Luke makes a broader evaluation of the “sign of the prophet Jonah”. It is the message of compassion, mercy and grace of God to those who heed His word, turn from their wicked ways and seek His forgiveness. Thankyou LORD.

Be blessed as you consider for yourself the lessons God has for you in “the sign of the prophet Jonah”.           

Shabbat Shalom

RS

Image Reference: Artist's impression of Assyrian palaces from The Monuments of Nineveh by Sir Austen Henry Layard, 1853

‘Reflections’ on the Writing Prophets  02

J O N A H

Jonah 1:1 to 2:10

“Arise, go to Nineveh, that great city, and cry out against it; for their wickedness has come up before ME”.

Jonah lived in a small village about 3 Km from Nazareth, about 1000 Km west of Nineveh. Jonah, man of God’s choosing, packed his bag, and went in the opposite direction to Joppa, a seaport on the Mediterranean Sea about 300 Km west of Nazareth, Joppa is about where the word “Palestine” ends, on the map. But even Joppa wasn’t Jonah’s intended destination. He bought a ticket for a sea voyage to Spain!!  Nineveh is where the modern city of Mosul is today in North East Iraq on the River Tigris.

The question that intrigues me is Why did God send Jonah to Nineveh? And, apart from the amazing outcome, (which is good enough reason in itself) there does not seem to be any other logical reason for that assignment. And that is exactly what Jonah thought too! Nineveh was a ‘large’ city in hostile Assyria. Less than 40 years later, it was those very people (the Assyrians) who invaded, and took captive the principal citizens of that northern kingdom of Israel where Jonah lived. But regardless of that, there are significant lessons for us to learn from this fascinating story. The prophetic books of Scripture are mostly regarding God’s message to the people called by His name, Israelites. Those prophecies contain warnings and promises in relation to their behaviour and lifestyle. This one is about the wickedness of the enemies of those people. There is another reason why this story is important for us. Yeshua, when asked by the Pharisees and Sadducees for a sign about Himself from heaven, said there would be “no sign given to them except the sign of the prophet Jonah”. (Matthew 16:4) So we have to look for the lessons in that “sign”.

“The word of the LORD came to Jonah”. We are not told how that came about, but Jonah was sure what that word was, because “Jonah arose to flee to Tarshish from the presence of the LORD”. He was obviously very scared to engage in that assignment. Try to imagine what modern equivalent might be considered comparable. Perhaps being told to go to Mecca during ‘The Hajj” and preach the gospel to the pilgrims there? Whatever, Jonah boarded the ship, going in the opposite direction, and breathed a sigh of relief. Until the storm came and threatened the lives of those on board. It is a graphic story requiring little imagination. As the storm grew in intensity, through their own processes they discovered that Jonah was the probable cause “For the men knew that he had fled from the presence of the LORD, because he had told them”. And at Jonah’s suggestion, he was thrown overboard. Immediately, just as he had told the sailors it would, “the sea ceased from its raging”. The result of that perilous event was “Then the men (sailors) feared the LORD exceedingly, and offered a sacrifice to the LORD and took vows”. A direct result of Jonah making a confession of faith, in spite of his attempt to disobey God’s instruction. God’s purposes will not be obstructed by anyone, but they may be delayed. God’s time and man’s time are not the same. God is timeless.

“Now the LORD had prepared a great fish to swallow Jonah. And Jonah was in the belly of the fish three days and three nights”. Jonah was as good as dead. No chance. Finished. In great despair Jonah cried out to the LORD. Who wouldn’t ?

Is this the “sign” that Yeshua spoke about to those Pharisees and Saducees? “Three days and three nights” sounds quite compelling. It certainly knocks a big hole in an “Easter” crucifixion. It also speaks volumes about the hopelessness of anyone consigned to “Sheol” (the world of the dead). Jonah himself, in his plea to the LORD said “Out of the belly of Sheol I cried”. He continued “I have been cast out of Your sight; yet I will look again toward Your holy temple”. It mirrors the experience of Yeshua at the hands of His Roman executioners. One of His exclamations from that Roman cross was “Eli, Eli, lama sabachthani?  My God, My God, why have You forsaken Me.” A cry of sheer desperation. There is a compelling lesson for all of us right here. How many of us, armed as we are with full knowledge of God’s call on our lives, as Jonah was in his day, and much later as the Apostle Peter was in Matthew 16  when asked “Who do you say that I am ?”, choose a path of disobedience to the call of God.

“When my soul fainted within me, I remembered the LORD; and my prayer went up to You, into Your holy temple.” Is that the cry that we as believers should be making to the LORD? There are very few of us who do not, from time to time, need to be reminded of the purpose for which God called us to Himself. Jonah, out of desperation, called upon the LORD to have mercy on him. “So the LORD spoke to the fish, and it vomited Jonah onto dry land”. And so it was that Jonah was able to again hear that call of God, and fulfil the assignment to which God had called him. May that be our experience too.

Shabbat Shalom

RS

Image Reference: Encyclopædia Britannica, Inc.

‘Reflections’ on the Writing Prophets   01

The Minor Prophets - Chronology

Background

After the death of Solomon about 930 BCE the nation of Israel became divided. (1 Kings 12) Ten tribes in the northern part, united under king Jeroboam 1 to form that which continued as “Israel”. Over the next 200 years, they had a succession of 19 kings, every one of which the Bible describes as a “Bad” king, because they continued to “do evil in the sight of the LORD” with idolatry. Two tribes under king Rehoboam, took the name “Judah” (the major tribe). Over the next 330 years they had a succession of 20 kings, of which only 8 are described as “Good” kings in that they followed the ways the LORD had prescribed for the people. The other 12 were just like the northern kings.

Keen Bible students will know that Almighty God told the Prophet Jeremiah that there is a New Covenant coming. That new and unbreakable covenant will be made with “The House of Israel” and the “House of Judah”. Guaranteed. When it is made, those “houses” will, once again be a united kingdom, reigned over by King Yeshua in whose blood the covenant is already sealed. And it will be ruled with ‘a rod of iron’.

During the times of the divided kingdoms, (1 Kings 12) the LORD raised up  many prophets to pronounce warnings to the people in an attempt to get them to live as He had prescribed. Perhaps the best known are Elijah and Elisha. Their ministry and record of their exploits is recorded in the Books of the Kings, but they did not write books which bear their name. But 16 of those prophets were “writing prophets’. It is the length of their writing which has resulted in them being described as “Major” and “Minor”. But they are of equal importance in respect of the tasks God gave them to do. The ultimate sanction of God for continued disobedience was banishment from the land. And in the event, our Bible records that “Israel” was removed from the land in 722 BCE, and “Judah” in 586 BCE.

This series of ‘reflections’ is focussed on the writings of those prophets who are described as “Minor”. It is my choice to look at each one in the chronological sequence of their writing, rather than the order in which those writings appear in our Bible today. Each of these prophets has a clear message for its intended audience. But as is always the case in the study the Scriptures, there is also a message for those who read these words today. God said to Isaiah “So shall My word be that goes forth from My mouth; It shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it”. (Isaiah 55:11)

There are 12 “Minor” Writing Prophets (approx dates)

Jonah. One of the better known of the Minor prophets because he spent time in the belly of a big fish! But there is more to Jonah than that. Wrote about 760 BCE when Jeroboam 2 reigned in Israel (2 Kings 14:25)

Amos. The sheep breeder from Tekoa, south of Bethlehem. Wrote when Uzziah was king in Judah, and Jeroboam 2 was king in Israel. About 760 BCE

Hosea. The prophet who married a prostitute! Ministry began about 755 BCE and spanned the reigns of both Uzziah and Hezekiah in Judah and Jeroboam 2 and possibly Hoshea in Israel. Isaiah was also ministering during this time.

Micah. Not much is known about this prophet except that he prophesied about 730 BCE, during Isaiah’s time, and addressed the woes of both Israel and Judah. Jotham, Ahaz and Hezekiah ruled in Judah during his lifetime.

Nahum. Hard to date. About 660 to 612 BCE. Nineveh was in trouble with the LORD again. Amon and Josiah were kings of Judah. Jeremiah’s ministry just beginning.

Zephaniah. About 612 BCE. Josiah was king of Judah. Very close to the time when the Babylonian exile of Judah began. The days now very short 

Habakkuk. Jehoahaz was king of Judah, even though he had two older brothers. The peoples choice, not God’s. About 605 BCE, the year that Daniel was taken captive into Babylon. Jeremiah was still ministering.

Obadiah. About 586 BCE. The major Babylonian exile began. Prophecy against. Edom

Haggai. Prophet to Zerubbabel who led the return from Babylon to Jerusalem. 520 BCE

Zechariah. 520 BCE. Prophecy of encouragement to the returning Judeans.

Malachi. About 430 BCE. Ministers God’s love to the Jews, and encouragement to continue to walk in His ways, pointing out the foolishness of neglecting God’s ways.

Joel. Another timing mystery. Thought to be around 400 BCE, but could be much earlier when Joash was king of Judah. But probably after Nehemiah was governor of Judah. The power of God is emphasised in natural disaster, and is very much seen as a prophet for today!

So that is a brief outline of where we will be looking, as well as Ezekiel and Daniel, for inspiration in our walk with God in this coming series of ‘reflections’. In many respects these are unfamiliar Scriptures to most believers today. But we may be assured that as we search those Scriptures, God has challenge and blessing in store for us.         

Shabbat Shalom

RS

Torah Reflection  51

V’zot Hab’rakhah   (This is the blessing)

Deuteronomy  33:1 to  34:12

Moses died on Mount Nebo on the east side of the Jordan River. No-one knows where he was buried., except that it was in “a valley in the land of Moab, opposite Beth Peor”. But before he died he blessed 11 of the 12 tribes of Israel. That blessing started with a general pronouncement about the LORD’s relationship to the whole congregation, and their acceptance of His authority.

In the map showing the land division among the twelve tribes, we note that Levi did not receive land, because the  Levites were spread throughout the other tribes as priests, but had 48 cities to live in. Joseph was represented by his two sons, Ephraim and Manasseh. And Simeon’s land is totally within the boundaries of Judah. Some have offered plausible, but speculative, theories about the reasons why Simeon is not mentioned in Moses’ blessings, but we simply do not know why that is.

The map shows that the original tribal allotment includes territory of modern day Jordan. That land was included in the 1921 “Balfour Declaration” as land set aside for the modern State of Israel, to which the ‘League of Nations’ agreed.

The tribal names of the sons of Jacob remain, even though those men were long dead and had been succeeded by their descendants when the land divisions were allotted. The pronouncement of his blessing of these tribes does not follow any recognisable order, even though Reuben, the oldest, was first mentioned. He was also the first to have a land allotment. The blessing of the Reubenites was in a form of prayer that they would survive in the land (on the east of the Jordan River) and grow strong in number.

Judah seemed to be destined for leadership as Moses prayed blessing on them. “Let his hands be sufficient for him, and may You be a help against his enemies.” We know that about 300 years later, after the death of King Solomon, that Judah gave its name to the southern kingdom which comprised the tribes of Judah (with Simeon) and Benjamin.

Levi, the tribe of priests, was to be scattered among the other tribes as they fulfilled their priestly duties. They provided, among other things, a judicial function. “Let your Thummim and your Urim be with your Holy one (the High Priest)”. These are objects, within the breastplate of the High Priest’s garment, through which God, by selection of the High Priest, confirmed His will and judgment on specific matters to the High Priest. Moses continued “For they have observed Your word and kept Your covenant. They shall teach Jacob Your judgements, and Israel Your Torah”.  Moses also prayed for God’s physical protection of the Levites.

For Benjamin, who was allotted territory which included Jerusalem, Moses prayed for their safety and peace.

Joseph, now represented by tribes which carried the names of his two sons, Manasseh and Ephraim, held a special place among his brothers. Moses asked for material prosperity and military might, recognising the depravation which he had earlier suffered in slavery in Egypt. But Ephraim would be militarily stronger than Manasseh, his older brother.(Genesis 48:20)

For Zebulun and Issachar, even though they eventually had landlocked territory, Moses prayed for blessing, particularly though trade in fishing!

Gad had a large territory east of the River Jordan, but was mighty in battle against the Canaanites.

Regarding Dan, Moses saw great military strength. They were the tribe that became discontent with their allotted territory and moved further north, as far as the border with Lebanon.

Naphtali, Moses prayed, would be favoured and blessed by the LORD.

Asher was seen as a tribe who would be blessed and favoured by his brothers. “As your days, so shall your strength be”, Moses prayed.

And finally, Moses prayed for them as a nation. “Happy are you, O Israel! Who is like you, a people saved by the LORD, the shield of your help and the sword of your majesty! Your enemies shall submit to you, and you shall tread down their high places.”

Moses was well aware that he was about to die. It was no surprise to him. God had called him to lead the people when he was 80. He was now 120. And I believe he died peacefully and entered the presence of the LORD his God. And the people mourned for him for 30 days. “But since then there has not arisen in Israel a prophet like Moses, whom the LORD knew face to face, in all the signs and wonders which the LORD sent him to do in the land of Egypt, before Pharaoh, before all his servants, and in all his land, and by all that mighty power and all the great terror which Moses performed in the sight of all Israel.” **

Then, the faithful Joshua, Moses assistant, who was “full of the spirit of wisdom, for Moses had laid his hands on him”, took charge of the situation. And the children of Israel ‘heeded him’.    

Shalom

RS

**BREAKING NEWS:- Matthew 1:21 “And she will bring forth a son, and you shall call His name YESHUA, for He will save His people from their sins”. 

Image attribution: By 12 tribus de Israel.svg: Translated by Kordas12 staemme israels heb.svg: by user:יוסי12 staemme israels.png: by user:Janzderivative work Richardprins (talk) - 12 tribus de Israel.svg12 staemme israels heb.svg12 staemme israels.png, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=10865624

Torah Reflection  50

Ha’azinu     (Listen)

Deuteronomy  32:1-52

Moses sang the song that God had taught him. And then he died. Well, soon afterwards anyway. There are three major songs in our Bible attributed to Moses. This one, one in Exodus 15 and Psalm 90. He might well have written Psalm 91 as well, but that is not clearly identified as such. And we find out in Revelation 15 that the angels who are given the task of pouring out the last seven plagues the earth also will sing this song of Moses. (they may well be singing it already)

It is a God honouring song, imploring the hearers to “Ascribe greatness to our God. He is the Rock, His work is perfect; for all His ways are justice. A God of truth and without injustice. Righteous and upright is He”. The hearers were about to go into the land God had promised them. The same promise had been made to their forefathers, Abraham, Isaac and Jacob. Now they were on the threshold, waiting. They knew it would not be easy. There were battles to be fought, and won. There would be resistance and they had no idea of what obstacles they might face. But we saw in our ‘reflection’ last week, that they were told by Moses that God would go before them. That Joshua would lead them, and they were to be “strong and of good courage’. If we are looking for lessons for ourselves, we have one right there. Our God does not change. “Ascribe greatness to Him.” “His work is perfect.” He is righteous and upright”. “He does not lie”. And He goes before us.

We remind ourselves that, as we discovered in our ‘reflection’ last week, God taught Moses this song for a purpose. He knew that they would break their covenant and turn to ‘other gods’. He also knew that they would not forget this song, which Moses taught them before they entered the land. It was to be a reminder and a witness to the people of Israel of all that God had accomplished in and for them. The song contains words of candour which  will touch the heart of anyone with a glimmer of a conscience. “They have corrupted themselves; they are not His children, because of their blemish; A perverse and crooked generation. Do you thus deal with the LORD O foolish and unwise people? Is He not your Father, who bought you? Has He not made you and established you?” Can anyone else see, as I can, the blindingly obvious parallel with our own situation today? This song is a timeless reminder of the love and grace which God has for those who are His. It is cutting in its clarity.

Nothing is done or said by innuendo or clever construction of words to bring thoughts of the past to mind. This song is direct and persuasive. Amazingly it covers what is for the people of that day, the past, the present, and the future. Concerning the past “Remember the days of old, consider the years of many generations”. God has provided the record of the past. It is written that all who read it might judge. Even though the people of that day did not have the  volume of the written word as we do today, they had the history of the Patriarchs, their forefathers.“He found him in a desert land and in the wasteland, a howling wilderness; He encircled him, He instructed him, He kept him as the apple of His eye”. This was very modern history for these folk. Then the present, or at least seeing the very near days ahead “They provoked Him to jealousy with foreign gods; with abominations they provoked Him to anger. They sacrificed to demons, not to God. … of the Rock who begot you, you are unmindful, and forgotten the God who fathered you.” These are words which would bring shame on any reasonable person. Such ingratitude is palpable. 

This song also has words for a future generation of Israelites. Things that were near at hand for them and some which are still being fulfilled today. “How could one chase a thousand, and two put ten thousand to flight, unless their Rock had sold them, and the LORD had surrendered them? For their rock is not like our Rock”. And “Now see that I, even I, am He, and there is no God besides Me”. (It is not difficult to put this into a very modern scene, as Israel today is surrounded by enemies, and has been ever since its modern resurrection in 1948. Consider how many times Israel has, and continues to, prevail against seemingly almost insurmountable superior numerical force) God then introduced a most unlikely weapon in His armoury. “I will provoke them to jealousy by those who are not a nation; I will move them to anger by a foolish nation”. (Romans 11”11?) And in a kind of lament there is an appeal that they might acquire wisdom. “Oh, that they were wise, that they understood this, that they would consider their latter end!”  And in a triumphant finale, the song comes to a victorious end. “Rejoice, O Gentiles, with His people; for He will avenge the blood of His servants, and render vengeance to His adversaries; He will provide atonement for His land and His people’” This is a most direct ‘instruction’ and promise of God to gentiles. We are told to partake with God’s chosen, even when they have fallen into the chastisement of God for their covenant failure. Their restoration, and God’s provident atonement is assured by Him. It is such a tragedy that many believing gentiles today are so derisory in their comment and actions regarding Israel.

The sad end to our ‘reflection’. God told Moses “Go up this mountain, Mount Nebo … view the land of Canaan, which I give to the children of Israel as a possession; and die on that mountain and be gathered to your people .. you shall see the land before you, though you shall not go there”. But good news for the people was that God had already promised to raise up another prophet like Moses for the people (Deuteronomy 15).   

But we still have one week left for Moses to bless the people he had led for the last 40 years.                   

Shabbat Shalom

RS

Torah Reflection  49

Vayelech   (And (Moses) went)

Deuteronomy  31:1  to  31:30

Possibly the most enlightening, and yet the most disappointing speech ever made. Enlightening in its encouragement and optimism. Disappointing in its prophetic truth. A sad start as Moses said “I am one hundred and twenty years old today. I can no longer go out and come in. Also the LORD has said to me, ‘You shall not cross over this Jordan.’”. We know that Moses was not in any way incapacitated (Deuteronomy 34:7), so the reference to “going out and coming in” is a statement of knowledge that his leadership duties were at an end, because that’s what God had told him. Then the encouragement. “The LORD your God Himself crosses over before you; He will destroy those nations from before you, and you shall disposes them. Joshua himself crosses over before you,  just as the LORD has said.”  The words which follow have been used as an encouragement to believers ever since. They are words appropriated by people of faith in a most personal way, and rightly so. But it is often forgotten that all the blessings and promises which God made to these Israelites were conditional upon their adherence and obedience to His commandments. That is an important lesson for any who personally take this encouraging Scripture as God’s promise to them. “Be strong and of good courage, do not fear nor be afraid of them; for the LORD your God, He is the One who goes with you. He will not leave you nor forsake you.”

But there was more to do. The Book of the Covenant, the Torah (God’s instruction for righteous living) was given to the Levites, the priests, and they were charged with a very solemn and interesting duty. We ‘reflected’ on the “Shmitah” year in “Torah Reflection 29” of this series. To this observance, the Levites were charged with another responsibility. At the time of the Feast of Tabernacles in “Shmitah” year, “Gather the people together, men and women and little ones, and the stranger who is within your gates, that they may hear and that they may learn to fear the LORD your God and carefully observe all the words of this Torah, and their children, who have not known it, may hear and learn to fear the LORD your God as long as you live in the land which you cross Jordan to possess.” Every seven years the people were to be officially, ceremonially, and dutifully reminded of what God expected of them. Those over seven would hear it more than once! It was to be an ongoing ritual. Did you notice in those instructions that “the stranger within your gates” was also charged with “learning the fear of the LORD”? And “to carefully observe all the words of this Torah”?   Selah.

As gentiles, we are at some disadvantage in not having been taught some of these fundamental precepts. Moses had told them that each year God provided “appointed times”, ‘mo’edim’ in Hebrew, for His people to meet with Him. At the remembrance of His Passover, all over the world, wherever they live, Jewish parents recall His dealings with them, teach their children the history of that miraculous escape from slavery in Egypt, right up to this very point in our ‘reflection’ today, and beyond. And now Moses added the Feast of Tabernacles, every seventh year, as a time for reading the Torah to the whole congregation of the people. We who are “strangers within their gates”, are privileged to join in that memorial time if we so wish, but not many of us do. They are times of encouragement, uplift, and optimism, when we regularly recall the greatness and the reliability of our unchanging God. Learning what He requires of those who seek His blessing.

Moses took Joshua to the Tent of Meeting to be inaugurated as leader by the LORD in the sight of the whole congregation of Israel. (He had been anointed for that task (Numbers 27:18-23) but unlike Moses, who received instructions directly from God, Joshua was instructed through the “Urim” of the High Priest.) It was then that God appeared in the cloud above the door of the Tabernacle and gave Moses the disappointing news to which I referred at the commencement of this ‘reflection’. God told Moses that when the people lived in the land they were about to inherit, they would ‘play the harlot’ with the gods of the foreigners of that land. And even worse perhaps (or was it the same thing) “they will forsake Me and break My covenant which I have made with them.” But disappointing as it is, it also speaks volumes about God’s love and grace towards these Israelites. Because in spite of this foreknowledge, He still allowed them to proceed as He had promised. But not without anger. We can probably all identify with the disappointment and even the sense of betrayal we feel when someone we love does something contrary to that which we thought was agreed. But we act without the foreknowledge that God had. The word “covenant” is not usually used in our everyday language today, but that is what a solemn agreement really is. A child does something against what was promised. A man does not do what he said he would do. A woman does things she promised not to do. Often, with the disappointment, comes anger.

God told Moses that many terrible things would happen to those people that He loved when they no longer enjoyed the safety of His presence among them due to their breaking of their covenant with Him. But even that was not to be the end. God told Moses that He would give him a song to teach the people. So He did. Moses wrote the song that very day and taught it to the children of Israel. God said “Then it shall be, when many evils and troubles have come upon them, that this song will testify against them as a witness; for it will not be forgotten in the mouths of their descendants.”

Then Moses called together the elders of the tribes and their appointed officers to tell them what would happen. The song Moses taught them would be a constant reminder to them. We will look at it next week.

Shabbat Shalom.

RS

Torah Reflections   “Tabernacles”

Torah portions   Leviticus 22:26 to 23:44  and Numbers 29:12 - 16

Haftarah portion   Zechariah 14 : 1-21

 The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is a happy occasion. It lasts for seven days and begins and ends with a Sabbath rest. Following just 4 days after the most solemn remembrance of Yom Kippur it is celebrated in a very special way in Israel particularly.  The festival is actually known by THREE different English names. Tabernacles, Booths and Ingathering. In Hebrew ”Sukkot”.

Each family builds a kind of makeshift shelter, which they call “booths”, outside their home. It is deliberately constructed so that the roof is lightly covered with palm fronds which easily allows those inside the shelter to see the sky above. Observant Jewish families then carry on all normal family activities in and around this shelter. That includes having meals and sleeping.  The purpose of these constructions is to cause the family to remember the time when their ancestors lived in this manner in their wilderness journeying’s from Egypt to the Promised Land. Naturally, there is also much storytelling and appropriate scripture reading to encourage and enlighten the experience for the children of the family.

As mentioned above, it is an especially joyful festival.

In terms of our understanding of the prophetic significance of this festival, we need to recall the teaching which accompanied the first two festivals of this season. TRUMPETS heralds the return to this Earth of Yeshua Ha’Mashiach in power and great glory. Then follow 10 days of putting things right, before we remember the very solemn festival of YOM KIPPUR which is prophetic of the Great White Throne Judgement.

As the old hymn puts it “When the roll is called up yonder I’ll be there”. Well this festival is effectively the time for ‘roll calling’. Those who have been judged worthy at the Great White Throne Judgement are invited to attend the Marriage Supper of the Lamb. That is consistent with the joyfulness of the occasion isn’t it?  In fact, “the Bride” of the Lamb is the New Jerusalem (Revelation 21 : 9 – 27) and there is no place for impurity within its walls. Only those cleansed by the blood of the Lamb participate in the Marriage Supper.

There is ONE more activity associated with this festival in Judaism. On the last day of the celebration is the most joyous parading of the Torah Scrolls through the Streets in Jerusalem, and I suspect, but have not personally witnessed, in other Jewish communities. This is called “Simchat Torah” (Rejoicing in the Torah). It marks the fact that the whole cycle of reading the Torah starts again for another year.

Take time to study and learn the significance of all the “mo’edim” of the Lord. They are full of rich meaning and this festival has been singled out for special mention in the millennial Kingdom. Read it for yourself in Zechariah 14 : 16 -19. It forms part of the Haftarah portion for this week.

Why is this ‘mo’ed’ singled out?  For your thoughtful consideration, the first clue comes in Jeremiah 16:14,15. Probably the most memorable day in the Hebrew calendar superseded by a bigger event! Jews restored to the Land in preparation for the return of Messiah. Pesach (which includes Unleavened Bread and Firstfruits) no longer celebrated. Shavuot, traditionally the time of giving of Torah superseded by a New Covenant. Yom Teruah completed by the appearance of Yeshua as King of kings.(No third appearance expected)  Yom Kippur, already completed at the White Throne Judgement. And what remains is the joyful time when Yeshua Tabernacles with us for the rest of time. It is the ONLY festival which remains when Yeshua returns to reign.  Hallelujah, what a Saviour. Be part of “The great ingathering”.

Shabbat Shalom

RS

Torah Reflection  48

Nitzvahim   (Enter covenant)

Deuteronomy 29:9  to  30:20

“Therefore keep the words of this covenant, and do them, that you may prosper in all that you do.”  This statement by Moses immediately follows the chapters in our Bible which specify the blessings and curses, which are presented as possible alternative outcomes for the people. Their choice. Much earlier, as they were about to begin the journey, the people had assembled at the foot of Mount Sinai and made their covenant. “All that the LORD has said, we will do, and be obedient” they declared. Many of those people had now died. Those assembled on this day as Moses spoke, were under twenty years of age at the time when their fathers stood at the foot of Mount Sinai.  They had all learned much about the LORD’s dealings with them in the past 40 years and now was the time for them to make their commitment, their covenant, with God.

There is an immensely important lesson here. The terms of the covenant are contained in “The Book of the Covenant” (Exodus 24:7) But that “Book” is NOT the covenant. The “Covenant” is an agreement. An agreement between parties to that Covenant. Almighty God is ONE of the parties. The people to whom Moses read the terms of the covenant in Exodus 24:7 were the other ‘party’ to that original covenant. Those over twenty had died on the journey. In our passage of Scripture this week, Moses offered the establishment of the same covenant with the new generation of Israelites. God has not changed, but the people have. Moses had spelled out the alternatives of obedience and disobedience. Moses can do no more. The choice is theirs to make. But now we may observe a relatively small but important difference. Speaking as from the LORD Himself  “I make this covenant and this oath, not with you alone, but with him who stands with us today before the LORD our God, as well as with him who is not here with us today  …  so that there may not be among you man or woman, or family or tribe, whose heart turns away today from the LORD our God”. It is an open covenant. God remains the initiator on one side of that covenant. Steadfast, true, unchanging. And on the other side, anyone who willingly agrees to do, and be obedient to, the terms of the “Book of the Covenant”.

God expected the people that He was leading into the land He promised them, to live according to His standards of righteousness. They were expected to be very different, in behaviour and worship, to the people they were to replace in the land of Canaan and the nations around them. A special people who would be an example to those around them. A witness and testimony to the God they served. But the LORD knew that they would be subject to all the pressures and wiles of the evil one, and that ultimately they would break the covenant which was set before them, and to which they willingly agreed. So it was that Moses wrote, in that same passage of Scripture, that because of their failure, a day would dawn when they would be dispersed from the land that they had not, at that stage, even entered. Then this. “The secret things belong to the LORD our God, but those things which are revealed belong to us, and to our children forever, that we may do all the things of this Torah.”  How good is that? Put very simply, I believe what Moses said 3,500 years ago was, these things are written for our understanding. Revealing Who God is. How He wants us to act and live, in righteousness (even spelling out what happens when people fail), so that we might learn, and not fall into the same error.

If that were the end of Moses’ revelation it would be rather sad. But it is not. Because Moses continued, revealing the prophecy which is being fulfilled in our lifetime. Even now, as we read this ‘reflection’. Reading the history, we can plainly see that our Bible records THREE major dispersions from the land. The first, in 722 BCE, when Shalmanezer V, king of Assyria took captive the people of Israel (the ten tribes of the northern kingdom). There is no record in our Bible of their restoration to their land. Then there was the Babylonian captivity about 586 BCE. There is much recorded in the Scriptures about that restoration, led by Zerubbabel and others about 70 years later. And finally, the great dispersion, about 133 AD after the Bar-Kochba uprising. It is the conclusion of this last event, identified as taking place just as the nineteenth century came to an end, (about 1890) under the visionary leadership of Theodore Hertzl, which most readily fits the scene referred to in our reading today. “.. that the LORD your God will bring you back from captivity, and have compassion on you, and gather you again from all the nations where the LORD your God has scattered you.” Now we need to understand that this is still ‘a work in progress’. The events under the leadership of Adolph Hitler provided a major stimulus to Jewish people to return to the land after 1947. But (in 2021) there are still as many Jews living outside Israel as there are within Israel. Never-the-less, the word of the LORD is “Then the LORD your God will bring you to the land which your fathers possessed, and you shall possess it. He will prosper you and multiply you more than your fathers.” And furthermore, a future event. “And the LORD your God will put all these curses on your enemies and on those who hate you, who persecuted you. And you will again obey the voice of the LORD, and do all His commandments which I command you today.”

An arrogant and self centred world operates without regard to the word of God so clearly stated. We have the immense privilege today of knowing the ‘end of the book’. But even some who call themselves ‘christian’ seem unaware of the role God has for those He has called by His name. “Thus says the LORD of hosts: In those days ten men from every nation shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you’”. (Zechariah 8:23) The wise will not wait until then!   

Shabbat Shalom

RS

Torah Reflections    “Yom Kippur”

Torah portions  Leviticus 16 : 1- 34 and Numbers 29 : 7 - 11

Haftarah portion  Isaiah 57 : 14  to 58 : 14

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

The 10 days between the Feast of Trumpets and Yom Kippur are referred to as “the days of awe”. In Judaism, they are days of intraflection and reconciliation … putting things right.. putting things right with God and putting things right with those we live with and associate with on a daily basis. In fact the Scriptures clearly tell us that we cannot be right with God, and be at odds with each other (Matthew 5 : 24).

Those who have visited Israel at this time of year will know that everything stops on Yom Kippur. It is a day of fasting and reflection.( It is the reason why, in 1973, the Arab nations around Israel attacked them on that specific day. There is No Radio, No Television, No answering phones.. NOTHING goes on). The Scriptures declared that all the people have a day of solemn rest and strict Sabbath keeping. A day to “afflict your souls”.

It was the one day in every year, appointed by God, for the Chief Priest to enter the Holy of Holies of the Tabernacle and the Temple when they were functioning. The whole purpose of that visit by the Chief Priest was to ensure that he himself, and the Nation of people he represented, were made right with God in preparation for the year that lay ahead.

The awesome significance of this very special day is, regrettably, totally lost to the church. In addition to its special anointing by God, being set apart from all other days as it is, there is a unique event recorded in Revelation which we should all be acutely aware of. It is the day of the WHITE THRONE JUDGEMENT. It is represented for us today by the day of Atonement. It is a special day ‘to put things right’.

Revelation 20 : 11 – 15 describes that day of Judgment. It needs no comment from me. The judgement is to determine who is right with God, and who is not. It is there for everyone to read, but before you read it I caution you to read Revelation 22 : 18,19 first. Many ‘Christians’ today have never taken time to even read Revelation, let alone try to understand its message. It is a letter written by Yeshua Himself, or at least dictated by Him to John.

The climax of the whole letter, in fact the climax of the whole message of the Scriptures comes in the next festival of the Lord, the Feast of Tabernacles, which is why these “mo’edim” of the Lord are so important to celebrate, be part of, and to remember.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom

RS

Torah Reflection  47

Ki Tavo  (When you have come)

Deuteronomy  26:1  to  29:8

Moses emphasised again the importance of the “tithe” when the people take up residence in the land of God’s promise to them. This gives us a clear and unambiguous view of the importance of this act of “tithing” in God’s economy. But we need to understand exactly what that means. We know from Malachi 3:8 that failure to “tithe” appropriately is considered by God to be ‘robbery’. Does anyone seriously contemplate robbing God? Of course not. But that indicates the substantial difference between a “God view” and a “man view” of the same situation. From a human perspective, we might categorise the failure to ‘tithe’ as forgetfulness, or if we are honest enough, as neglect. But not robbery. However, there is a bit more to this than meets the eye.

What is God’s view? He made a covenant with His people to care for them. Rich and poor alike. No respecter of persons. The covenant which the people readily agreed to keep was, “All that the LORD has said, we will do, and be obedient.” (Exodus 24:7) God then, had the right to expect that the people would perform that to which they had agreed. It was by this means that God would be able to fully keep His covenant promise to the people. Offering the “tithe” involved presenting one tenth of the produce of the land every third year to the LORD, so that those who were impoverished could be fed without begging. God gave them that provision as a right to them. It is, after all,  the LORD’s portion to give isn’t it? But if there was a deficiency, because the producers did not properly “tithe” the increase which God had given them, then God WAS robbed, and the poor had insufficient as a consequence. What does that mean for us today? What is the lesson we might take from this situation? Malachi 3:10 is so wantonly and deceitfully misapplied in many places today. It really is robbing God. And it is not the ones providing the “tithe” who are at fault. God’s intention was that the “tithe” be used to feed the poor and the disadvantaged. It surely was not to allow some of us to grow wealthy and build big churches, as the impoverished go hungry. This passage of Scripture might cause some to reconsider how ones personal “tithe” should be applied and distributed.

Moses continued his talk to the people “Keep all the commandments which I command you today”. First thing, when they get possession of the land they were to go to Shechem (modern day Nablus) in Samaria. They were to write the commandments of Torah on large whitewashed stones and set them up on nearby Mount Ebal. An altar was to be built and offerings made to the LORD. Close by is Mount Gerazim. The priests were to move among the people declaring what Moses commanded. “Take heed and listen, O Israel; This day you have become the people of the LORD your God. Therefore you shall obey the voice of the LORD your God, and observe His commandments and His statutes which I command you today”.  After that the people were to be divided by tribal groups. Simeon, Levi, Judah, Issachar. Joseph and Benjamin were to stand on Mount Gerazim. These were to speak blessing on all the people present. Then on Mount Ebal, the tribes of Reuben, Gad, Asher, Zebulun, Dan and Naphtali were to stand. This group were to warn of the curses which the people would encounter if they engaged in any of the sins which were spoken by them. To each of these sins, declared in a loud voice to the whole congregation, the people were required to acknowledge by saying “Amen” (so be it). Read the list in Deuteronomy 27:14-27.

The good news is contained in chapter 28 of our text. “Now it shall come to pass, if you diligently obey the voice of the LORD your God, to observe carefully all His commandments which I command you this day, that the LORD your God will set you high above all the nations of the earth. And all these blessings shall come upon you and overtake you, because you obey the voice of the LORD your God”. The recital of these blessings (verses 1-14) is a promise of God which indicated His wish for the people to live in peace and prosperity as the world’s leading nation. An example for other nations to see and aspire to be like. A nation which I imagine will be just like that which will be reigned over by Messiah Yeshua when He returns to this earth. “The LORD will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the LORD your God, which I command you today, and are careful to observe them”.

The exact opposite would follow if they did not do as the LORD commanded Moses to tell them. There are many and varied curses mentioned, which you should read for yourself. I note that in all this long list, the Hebrew word used is “a’rar” (bitterly curse). It is certainly not a light thing. And because we know the events which subsequently occurred, we are able to make judgement and observation of these curses from the well known historical happenings to these people and their descendants throughout many generations. Not only from the Books of Joshua, Judges, Samuel and the Kings, but also from more recent events within our own memory and even up to the present day, as the LORD has begun to regather His people back to their land.

As this ‘reflection’ draws to its close, it has to be on a note of caution. These writings of Moses were documented so that generations which follow should have understanding of the nature and character of our God. That includes any who, like us, claim faith in and allegiance to their God. Moses has been almost monotonous in his declaration of the need for them to observe and do what God has commanded. In Deuteronomy 28:64 they were told the unthinkable. Read it. And it is only now that that event is being reversed before our eyes. God says what He means, and He means what He says.

Shabbat Shalom

RS

Torah Reflections       “Yom Teruah”

Torah portions  Genesis 21:1-34  Numbers 29:1-6

Haftarah portion   1 Samuel 1:1 to 2:10

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is known as “The Feast of Trumpets”, because God ordained that it was to be heralded by the blowing of trumpets, it is known as “Rosh Hashanah” because it brings in the civic New Year in the Hebrew calendar. It is a Sabbath, a Holy convocation, a day of rest. It is the first of a series of THREE festivals which closely follow each other at this season of the year.

Many, like me, believe that it is prophetic of the time of the Lord’s return, and there are good Biblical reasons for this. Others will say ‘no man knows the day nor the hour”, but an elementary knowledge of Judaic biblical history easily explains this. In Israel, even today, the beginning and end of festivals (Numbers 10:10) relies on the observance of TWO stars in the sky by TWO witnesses (and that is normally announced by the blowing of shofars).  The appearance of the New Moon heralds the beginning of a new month, again reliant on TWO witnesses. There are a number of good reasons why these observances could be one day or the next. “No man knows the day”. The presence of cloud will affect the precise timing of the first appearance of stars, “no man knows the hour”.

The most compelling reason is however because it is consistent with the evidential significance of the first FOUR ‘mo’edim’. Pesach, Unleavened Bread and Firstfruits are perfectly fulfilled in the death, burial and resurrection of Yeshua Ha’Mashiach. Shavu’ot, the traditional time of the giving of Torah to Moses on the mountain, is also the time of the giving of the Holy Spirit in Jerusalem a mere 10 days after the ascension of Yeshua into Glory.

The Scriptures reveal that Yeshua will return with the sound of trumpets. (Matthew 24:30,31  1Corinthians 15:52  1Thessalonians 4:16)

It is certainly a time to watch and pray isn’t it? 

The Feast of Trumpets marks the beginning of a period of 10 days of preparation for the next solemn appointed time, the Day of Atonement. It is enlightening to read Revelation 18, 19 and 20 in conjunction with the reflection on these last three festivals. That passage of Scripture appears to fill in some detail of things to take place upon the return of Yeshua when He comes, not as the Lamb to be slain, but as King of kings and Lord of Lords in order to put into place the millennial Kingdom of God.

In concluding this reflection, please consider this thought. When God instituted the ‘mo’ed’ of the Feast of Trumpets, He could have had in mind not only the annual introduction of a New Year in the Hebrew calendar, but also the New Year which marks the commencement of Yeshua’s everlasting Kingdom.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom

RS

Torah Reflection  46

Ki Tetze    (When you go out)

Deuteronomy  21:10  to  25:19

The passage for study today finds us, initially, in quite unfamiliar territory. It deals with matters which, whilst evidently common more than 3,000 years ago, are in contravention of civil law in Western democracies today. What we can learn from this is that within the boundaries of common practice, fairness and courtesy to all, and especially to those disadvantaged for reasons not of their own making, was the required standard of behaviour within the nation God has called by His name. It is a good lesson for us to learn. Then immediately following that, we have some rather harsh instructions about dealing with rebellious children, or rebellious sons at least. Again outside the norms of today, but emphasising the need for parents to ensure that correct and effective disciplines are practised at home in early years of upbringing.

Looking after a neighbours property in the event of misplacement or loss, and then restoring it to him is commanded. Included in that is proffering helpful assistance when a neighbours animal has encountered accident. It also seems that “gender fluidity”, referred to in our passage as “an abomination to the LORD your God”, which is masquerading under the misleadingly named programme called “safe schools” in our society, has escaped the eye of those preparing education curricular today. All these things appear in our scriptures that we might learn and be informed of God’s mind on such matters. What does God think, I wonder, when those who claim to be faithful servants of His, blatantly ignore His commands and precepts? And when those who try to point out the error are branded “bigots”?

The more one reads into this week’s Torah portion, the more one sees how far our society today has strayed from that which God requires. Under the ‘law’ of God, which is described by inference in Deuteronomy 22, carnal knowledge constitutes marriage. We should all be alarmed at how far the society in which we all live has moved from that situation. The general acceptance of that in our society, speaks volumes for the great gulf which separates us from the ways of our God. Both nationally, and personally. It seems unfair that a person born from an illegal union, should be denied fellowship. I certainly do not understand it. But such is the “purity” requirement of our God, that such persons are treated like the Ammonites and Moabites. They were the people  who denied help and sustenance to the Israelites on their journey. They acted unkindly to the Israelites and were denied fellowship for ten generations as a result. The lesson I get from this is the realisation that “God’s ways are not our ways”, and they never will be. So we have to choose. Is it to be God’s way, or our way? There is no middle road, much as we might wish there were. It is relatively easy to accept that it was a choice for the Israelites to make, but somewhat harder to face the fact that the same choice is ours to make too.  It is interesting to me that the fellowship prohibitions which applied to the Ammonites and Moabites are more stringent than those which applied to both the Edomites, who refused, point blank, to allow the Israelites to pass through their land, and the Egyptians, who enslaved the Israelites. Their prohibition was for just three generations.

The social justice practices continue throughout this Torah portion. Many of the instances mentioned are foreign to our culture, but the principles remain. Matters of personal hygiene, ablutions, camp cleanliness and special areas are specified. Keeping the people free from infections and diseases was a priority. A slave who escapes to another family, presumably because of some unfair treatment or abuse, is to be offered protection. Harlotry, although present in their midst, is soundly condemned, and anyone seeking to benefit financially from such is expressly forbidden to offer such wages in offerings before the LORD. The principle we might learn from this is that any financial gain we may ourselves acquire by illegal means, by cheating, lying, deceit or other malpractice, is not to be presented to the LORD as an offering. (bluntly put, if you cheat on your tax, business expenses, social security, or anything else, the LORD doesn’t want any of it in the collection plate)

Don’t make vows to the LORD unless you are prepared to honour those vows fully and on time! There is no sin in NOT making vows, but there is if you do, and then not honour them. Pay your bills on time. This is both honourable and right. It is what God commands. In our text, families who used hired help were required to pay wages daily. God requires that we deal compassionately with other people. The Israelites, who are the subject of these instructions for righteous living, carried the name of the LORD on them. They were intended by God to be examples to the nations around them. We are no less if we claim to belong to God. How we behave in our society is on display every day. Sadly, most of us will have heard the unjust charge “if that’s an example of christianity, I want no part of it”. Yes it is often a lame excuse offered today  by a person defending some kind of non christian activity. But as believers, we put ourselves, by our actions, on display every day. God, in His infinite wisdom and love, set out for the Israelites a ‘code of practice’, in minute detail and form, how He expected them to live. It was good social practice for them. It was caring, fair and just. It was not arduous or difficult. It was good for every member of their society. And although the precise detail may be a bit different because of changes in society, the principles remain exactly the same and have not changed one iota.

Reading this passage without seeing the lessons for today can be a quite long boring chore, because relevance to life today can be hard to identify. But seen as God’s instruction for living righteously together, with appropriate parallels, there are many good lessons for us to learn.   

Shabbat Shalom

RS

Torah Reflection   45

Shoftim   (Judges)

Deuteronomy  16:18  to  21:9

“You shall appoint judges and officers in all your gates, which the LORD your God gives you, according to your tribes, and they shall judge the people with just judgement”. Then “You shall follow what is altogether just, that you may live and inherit the land which the LORD your God is giving you.” 

Can there ever be a more clear statement of intent? The LORD has laid out the rules and regulations to be followed. Wise men appointed to see to it that justice and fairness prevail within that society. One set of clearly defined commandments applicable to everyone. What could possibly go wrong? The heart of man, that’s what could, and did, and still does, go wrong. The rules have not changed. God has not changed. And man has not changed. That is why it is so important that we look, that we take note, and that we attempt, by  diligent attention, to live our lives as God intended.

The judgment for violation of the laws regarding worship are severe. Moses  said that sun, moon and star worship was an abomination punishable by death. It is idolatrous. Safeguards in the number of witnesses and higher courts of appeal were instituted in order to eliminate frivolous or mischievous accusations. The appointment of a king, with absolute power, was foreseen. But Moses declared that at that time, the LORD himself would choose the king. No-one who was a foreigner would become king over Israel. And there were specific qualities noted for such a king. He should not accumulate great wealth in the manner of other kings of nations around them. Many horses, which signify large armies, were mentioned. Many wives, which signify self indulgence, was mentioned. But most significant was the requirement that the king write for himself his own copy of Torah. That he become familiar with God’s ‘instructions for righteous living’. That he identify, and accept the conditions God has laid down for everyone. A man who is not ‘above the law’. At all levels, God was seeking to make this people, this nation, “His special treasure”, very different to the nations around them. And another part of that difference was in the role and status of the Levites, the priestly class among them.

For the people themselves, no worship involving ‘passing children through the fire’, no witchcraft, no fortune telling, no interpretation of omens or sorcery, no ‘spells’, no mediums or spiritists, no person who ‘calls up the dead’. (Benny Hinn supporters should be alarmed by his claims to have been inspired by many conversations he had with the dead Kathryn Kuhlman) Moses knew that the people had for many years relied on him to be the channel of communication between them and God. They needed to know that such communication would continue. So Moses made them that huge promise “The LORD your God will raise up for you a Prophet like me from your midst, from your brethren, Him you shall hear.” Of course it was many years later that such Prophet appeared in the person of Yeshua Ha’Mashiach. One who spoke to God, face to face. But there was a solemn warning by God attached to such appearance. He said “I will raise up for them a Prophet like you from among their brethren, and will put My words in His mouth, and He shall speak to them all that I command Him. And it shall be that whoever will not hear My words, which He speaks in My name, I will require it of him.”  Take careful note. The LORD also declared at that time that some, who call themselves prophets, would claim to speak in His name. So He have a simple test which would allow people to identify such. If what such person speaks in His name, does not occur, then he has spoken presumptuously. He is to be ignored …. And put to death!     Selah.

The LORD also commanded that safe cities of refuge be built for people who have inadvertently caused the death of another person. Accidents do happen. And eventually, as the nation expanded, three more such cities were to be added. But anyone seeking refuge in such a city, having deliberately caused the death of another was to face the full extent of the law, and not be allowed such refuge. Do you get the impression, as I do, that this land was being designed by God to be a place of great safety, comfort, and righteousness. A very good place to live. It seems that nothing was being left to chance or even debate. The law was the law. It was, and is for those who fully comply, very protective of the rights of people to live in peace. We know that it didn’t work out that way, for reasons we have canvassed earlier. The covenant with God and agreed by the people was broken by them. The consequences are evident all-around us. But there is good news. God has promised a new covenant. One which will be unbreakable, cannot be taught, will be known by everyone from the least to the greatest, will be part of the DNA of people. It will be put in the mind of man, and written on the heart of man by God Himself. And it is coming when Yeshua returns to reign on this earth. I think it will be very much like God intended the Israelites to live in the land He promised them. But they missed that chance.

The remainder of our ‘reflection’ this week continues with very practical matters of living cooperatively with each other. Respect for each others land boundaries, caution placed on judges to diligently enquire about matters of complaint, false witnesses to bear the punishment of the one against whom he has falsely witnessed. Much practical counsel for dealing with civil matters. But also an acknowledgement that there would be battles for possession of the land. How to deal with those in present possession was spelled out. Taking of ‘booty’. Captives. Livestock. Clearing of land. Moses must have been a most remarkable man. Which is why God chose him to be leader.

Again, be blessed as you study this word.       

Shabbat shalom

RS

Torah Reflection   44

Re’eh     (Behold)

Deuteronomy  11:26  to  16:17

“Behold, I set before you today a blessing and a curse’. Moses begins with a slight change in the message in this week’s portion of Scripture. There has been significant emphasis about the way in which God expected the Israelites to conduct themselves when they eventually entered the land. That does not change. Now we are told about the alternative in the event of disobedience to the commands of God. I take some licence here. My interpretation of this situation is that there are blessings which will accrue for obedience. They are undoubtedly favourable outcomes in the ways in which God has decided to provide blessing. In our text they are practical. Blessings of rain, fertility, crop production, livestock increase and resulting general ease of living. But a disobedient people, Moses said, would encounter a curse. The licence is in the difficulty I have in perceiving God in “punishment” mode here. I am aware of course that there were occasions when God did punish people for wanton and extreme disobedience, even to the extent of “swallowing them up into the earth”. In this instance however, I rather consider the “curse” here to be an absence of “blessing”. In this view, it may be seen as a natural outcome of ‘going it alone’. Without God. In the ‘christian’ view then, the ultimate curse, of eternity in ‘hell’ is the natural outcome of doing nothing to get right with God. But the blessing of eternal life requires active obedience to Almighty God. A positive response to live as He directs. Obedience to serve Him in the way He has directed.

(By way of illustration of this, we know that God told the people that they would be expelled from the land if they continued in disobedience. The two most remembered occasions were in 576 BCE, the “Babylonian exile” and 135 CE “Roman Expulsion”. Both were enforced by foreigners. Both the result of breaking covenant. Both events foretold and forewarned by God through the prophets. Both may be considered a ‘curse’ on the people. Both events avoidable through obedience. Both events followed by their return, orchestrated by a merciful God who has promised to never forsake His people)

The first task Moses assigned to the people was to destroy the high places of idol worship together with the idols themselves. Instead God would Himself provide the place where He would be worshipped. It would start with a location for the erection of the tabernacle which they carried with them, and later a more permanent Temple. “You shall not at all do as we are doing here today - every man doing whatever is right in his own eyes - for as yet you have not come to the rest and the inheritance which the LORD your God is giving you.” It seems to my mind that we might well consider that for today. There is much evidence that we seem to be quite good at “doing what is right in our own eyes”. But there is much more to consider too. The detail is there to read. The place for making offerings to the LORD. Who should participate and where. A caution about eating meat ‘with its blood’. Another caution about “prophets”. Evidently, there were people presenting themselves as spokespersons for the LORD. As there are today. Moses even considered the cases where a “prophet” spoke of things which actually happened. Surely a mark of a “true” prophet. But then the warning. Even in that circumstance, if the “prophet” used such occasion which caused the people to “go after other gods”  then that “prophet” is to be put to death “so you shall put away the evil from your midst”. Great care should be taken when wealth and prosperity are used as ‘magnets’ to attract people to ‘faith’. The Apostle Paul, writing to Timothy warned  “For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.”

Then in chapter 14 of our text, (with insensitivity to the modern reader!) Moses is at pains to provide a long list of the foods which they should eat, and others which are to be avoided. (With tongue firmly in cheek, I note that, unlike us today, Moses knew nothing about refrigeration!!) My choice is to trust God. Others have the right to disagree … not with me for I am of no consequence, but with Almighty God, who is. Then there is another vexed question for today. The tithe. Most of us are familiar with that greatly misapplied “tithing” text, Malachi 3:10. Here in our passage today, Moses gave the people the instructions about their “tithe”. Please read Deuteronomy 14: 22-29. Prepare for a shock, because you will never have heard this from a christian pulpit. I quote in part only. Each year “If the place where the LORD your God chooses to put His name is too far from you, when the LORD your God has blessed you, then you shall exchange it (your tithe) for money, take the money in your hand and go to the place where the LORD your God chooses. And you shall spend that money for whatever your heart desires and “have a party” (my paraphrase).” Then every THIRD year, store up your tithe within your gates, so that “the Levite, and the stranger, and the fatherless, and the widow, who are within your gates may come and eat and be satisfied , that the LORD your God may bless you all the work of your hand which you do.”  The tithe is for rejoicing before the LORD and to provide for those in need.

And finally for this ‘reflection’, we find Moses reminding the people to keep the ‘mo’edim’ (appointed times) of the LORD. The detail is similar to that given earlier in Leviticus 23. Here in Deuteronomy there is the command that for three of these appointed times, Feast of Unleavened Bread, Feast of Weeks  and Feast of Tabernacles, all the males of the community were required to present themselves before the LORD in the place of His appointment. Now note the condition. “and they shall not appear empty-handed. Every man shall give as he is able, according to the blessing of the LORD your God which He has given you”.  This is nothing to do with ‘tithing’. Three ‘gift days’ each year for the work of the LORD. Give as the LORD has blessed you. And as the Apostle Paul said to the Corinthians “not grudgingly or of necessity”.

The LORD bless you as you study to understand His word. 

Shabbat Shalom

RS

Torah Reflection   43

Ekev   (Because)

Deuteronomy  7:12  to  11:25

We did not comment on an important statement which appeared in the reading last week. Speaking of the children of Israel. “For you are a holy people to the LORD your God; the LORD your God has chosen you to be a people for Himself, a special treasure above all the peoples on the face of the earth. The LORD did not set His love on you nor choose you because you were more in number than any other people, for you were the least of all peoples; but because the LORD loves you, and because He would keep the oath which He swore to your fathers ..” Many people, even some who identify as christians today, have been unable to come to terms with that unambiguous statement of Scripture. As a result, a root of bitterness has developed and grown. And that, my dear friends, for those people, has become a stumbling block to spiritual growth. That constant attempt to justify personal prejudice against the clear will of God is debilitating. He requires that we accept that He alone is God. All the world is His, not just Israel. There is promise of blessing to those who bless whom God has blessed. Israel is special to Him. Get over it.

And for those who are ‘special’ to Him, that is followed up in the reading this week with “Then it shall come to pass, because you listen to these judgments and do them, that the LORD your God will keep with you the covenant and the mercy which He swore to your fathers.” The list of the blessings and care which God intended to shower upon this people is quite staggering. Fertility, fruitfulness of the land, food provision, health, wellbeing and multiplication of livestock are all included in the national blessing of this new nation of people. But over and again, Moses repeated the persistent message that obedience to the LORD’s commandments is a necessary pre-requisite for such blessing. This nation of Israel, living in their own land, was to be an example of the blessing which God provides for those who are His. A living testimony to the nations which surrounded them.

But as these words were being uttered, the people were still on the east side of the Jordan River. Moses was using the recall of God’s provision on their journey thus far to emphasise His ability to do what He said He would do. The land was still occupied by the Canaanites. Heathen idol worshippers. Those high places of worship had no role to play in the life of the Israelites. Their job was to occupy the land and remove all evidence of the culture of the people they were to replace. Can we see the parallels and the lessons for ourselves as we read this recital of God’s conditions to the Israelites? The imagery is of the journey we ourselves are embarked upon as we travel to our promised land. It is not too difficult to see the parallels, both in God’s requirement of us, or the blessings which are promised. Remember that He said. “I am the LORD, I do not change.” (Malachi 3:6)

There is the oft quoted promise of God, in the circumstance of their hunger and longing for variety of foods during their journey. “Man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the LORD.”  For them it was a practical matter of satisfying hunger. God had promised to bring them to a good land, which they could not see. To live their lives in freedom, where previously, for generations, they had lived in slavery. That was their hope. It was all that kept them going. There was light at the end of that proverbial tunnel. So too for us in type. We live in the blessed expectation of eternal life with our God. That is the “word which proceeds out of the mouth of God”. That is His promise to us. But there is a road of obedience to Him to be followed to get to that place.

As Moses continued, he described the land the LORD had prepared for the Israelites. It was a good land. “A land of hills and valleys, which drinks water from the rain of heaven, a land for which the LORD your God cares; the eyes of the LORD your God are always on it, from the beginning of the year to the very end of the year”. This was in comparison to the only other land they knew, Egypt, which had to be irrigated by hand from the river. But again Moses was careful to emphasise the need for them to be obedient to the commands of God. “To love the LORD your God and serve Him with all your heart and with all your soul.” Over and over again the same reminder. It must have been such a lovely productive land in those days. But because we know the way events unfolded, we see that after they were expelled from the land, due to their failure to keep covenant with God, the land became quite barren. So much so that in 1869, Mark Twain, in his book “Innocents Abroad” described it as ‘uninhabitable’! It had been drought ridden for 1800 years. Meaningful rain did not appear again until 20 years later as God prepared the land for the fulfilment of His prophecy of the return of the Jews from every corner of the globe.

We may do no better to conclude our ‘reflection’ this week than to sum up the whole of God’s requirement of these people, and in which I find no conflict with His requirement of us today if we are to receive His blessing. “And now, Israel, what does the LORD require of you, but to fear the LORD your God, to walk in His ways and to love Him, to serve the LORD your God with all your heart and with all your soul, and to keep the commandments of the LORD and His statutes, which I command you for your good?”  Why? “For the LORD your God is God of gods and LORD of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe.”

Do we need any other reason to offer Him our praise and our worship?

Shabbat Shalom

RS

Torah Reflection  42

Va’etchanan    (And I implored)

Deuteronomy 3:23  to. 7:11

A sad start to our ‘reflection’ today as Moses continued his account of the journey out of Egypt. He recalled for the people his pleading with the LORD to be allowed to go into the land with the people he had led for the past several years. The LORD”s answer was “Enough of that! Speak no more to Me of this matter.” Door closed. Memories of the letter to the church in Philadelphia. “These things says He who is holy, He who is true. (quoting Isaiah 22:22) He who has the key of David, He who opens and no one shuts, and shuts and no one opens”. When God closes the door, it remains closed. Then God instructed Moses to go to the top of Mount Pisgah and look all around, in every direction, and there to command Joshua about the task ahead of him, as he was about to take charge of the people, as Moses’ successor, to lead them into the promised land.

Immediately after this the tone changed. Moses concentrated on ensuring that the people understood exactly what they had covenanted with God to do. (Exodus 24:7) This was not the first time they had heard these things, and it would not be the last. But the very first statement was, and is, vital both for them and for us. “You shall not add to the word I command you, nor take from it, that you may keep the commandments of the LORD your God which I command you.” If only “the church”, in all its hundreds of forms, could grasp the import of that command of God. Moses continued “Therefore be careful to observe them; for this is your wisdom and your understanding in the sight of the peoples who will hear all these statutes, and say; Surely this great nation is a wise and understanding people.’’ It is quite evident that in the development of church practice, there continues to be a wide diversity of interpretation and understanding. That is quite detrimental to the view of the world to “the church”. Adding to and taking away from the word, as best fits the particular emphasis of the leadership, is common. The multiplication of different groups each claiming to have “the truth” only serves to emphasise the error. It would surely make Moses ‘blush’. Please take time to ponder this in your heart, asking God to reveal the relevance of these statements of Moses to you today. It could well be that the division of the Hebrew Scriptures and the Apostolic Scriptures by the descriptors “OLD” and “NEW”  has much to answer for!  Just read John 1:1,11, and 14 to gain some perspective.

Of all the commandments the LORD gave Moses, of which he again reminds the people, and which he here describes as the covenant they are expected to keep (Exodus 24:7), he initially singles out the “Ten Commandments”. Yes, there are TEN of them, even though most Christians recognise only nine. (The remembrance and observance of the Sabbath being considered optional for christian believers). Idolatry in its many forms, but specifically the making of carved images as objects of worship is forbidden. “For the LORD your God is a consuming fire, a jealous God.” said Moses. And that too is a commandment largely ignored by large sections of the christian church. But all is not lost. God knows the heart of man. He was aware way back then of the frailty and propensity of man to deviate from His ways. From those very practices Moses declared “But from there you will seek the LORD your God, and you will find Him if you seek Him with all your heart and with all your soul. When you are in distress, and all these things come upon you in the latter days, when you turn to the LORD your God and obey His voice (for the LORD your God is a merciful God) He will not forsake you nor destroy you nor forget the covenant of your fathers which He swore to them.” That is a highly qualified statement (highlighted) What a mighty God we serve. And we have this word, His word, as our guide and instruction to know what He expects, and what is right in His eyes. But it would be remiss of me to not also quote the psalmist David, with specific reference to the comments in then first paragraph of this ‘reflection’ about God closing doors. “The LORD is merciful and gracious, slow to anger and abounding in mercy. He will not always strive with us. Nor will He keep His anger forever.” (Psalm 103:8,9)

There is always so much teaching in these Scriptures. But perhaps the part which has been of greatest value to the Jewish community, in particular. is what has become known as “The Shema” in Chapter 6 : 4-9. The injunction is to “teach these words diligently to your children and to talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.”  Can there be a more comfortable and safe place to learn the word of God? But no-one can teach what one does not know. It is such a sadness for christian believers that the chords of connection between these basic roots of our faith were so comprehensively broken at the Council of Nicaea about 1700 years ago. They can be restored.

Rabbi Lord Jonathan Sachs, former chief Rabbi in UK, has written “Shema Yisrael does not mean “Hear, O Israel”. It means something like “Listen, Concentrate. Give the word of God your most focussed attention. Strive to understand. Engage all your faculties, intellectual and emotional. Make His will your own. For what He commands you to do is not irrational or arbitrary but for your welfare, the welfare of your people, and ultimately for the benefit of humanity.”

God does and will bless those who diligently seek Him. He has made Himself known in His word.    Selah.

Shabbat Shalom

RS

Torah Reflection   41

Devarim   (Words)

Deuteronomy  1:1  to  3:20

As we begin to ‘reflect’ on this book of “words”, we remind ourselves of where we have come in the historic timeline. Our Bibles record that Abraham lived approx. 4,000 years ago. The events recorded in Numbers, on which we have just ‘reflected’, take us to roughly 3,300 years ago. And at this point Moses, in the knowledge that his life was soon to end, determined to make sure that the Israelites were reminded of all that God had accomplished for them since they left the slavery of Egypt a mere 40 years earlier. What Leviticus is to the priesthood, Deuteronomy is to the people. Both books are instructional. And neither involves any ‘journeying’.  Numbers 33 contains the summary of the wilderness wandering of the Israelites.

When they left Egypt, and began their journey, the LORD had taken time to explain to Moses, on the mountain, what He expected of this people called by His name, as He led them to the land He had promised to Abram hundreds of years earlier. And now, by walking up into the hills on the eastern side of the Jordan River, it was possible for them to gaze back over their encampment below, directly into the land God had promised them. They had been within a few days walk of that land when Moses was on the mountain hearing from God, but their failure to trust God at that time was why that few day’s journey had stretched out to 40 years. We remind ourselves that when Moses had conveyed to them what the LORD required of them, they had willingly agreed to “all that the LORD has said and to be obedient” (Exodus 24:7) and thus had made a covenant with Him. A salutary lesson for us if we too have ourselves made a covenant with God. He expects that we keep that covenant. Because He does.

And now, in the twilight of his life, Moses provided a ‘modern history lesson’ for them. Starting with the selection of trusted men from each tribe to act in impartial judgement over them, and eventually the selection of men to spy out the land God had promised them. But in spite of the promise of God to go before them and to give them victory over the Canaanites, they trusted the report of those men who saw defeat ahead, rather than that of Joshua and Caleb, who trusted God that victory was assured if they went in immediately. It was their lack of trust in God’s word, which amounted to rebellion against Him, which caused God to be angry with them and deny them entry to the land (those above 20 years of age at that time) and cause them to die during the next 39 years of their journey. Moses was not “pulling any punches” here because he knew that there were many challenges still to be faced by them, and their absolute trust in God was paramount for their success in conquering the land. We might conclude that it is the same for us in our walk of faith. Our tendency is to expect understanding, with our mind, what God is saying, rather than to believe, with our heart, that He is faithful in all His ways. And where He leads, He will protect, guide, and keep. The issue for us is to know when we hear from God, and not be following our own ambition. A different ‘spirit’.

Moses reminded them of what happened when they (the ones who voted against Joshua and Caleb) tried to ‘go it alone’, in their own strength, against his counsel. They were soundly defeated by the Amorites. He even told them that he too was now forbidden to enter the land on their account. Then Moses recalled other encounters with the Edomites, and the Moabites. The Lord had told Moses that their lands were not to be taken because the LORD had given those lands respectively to the descendants of Esau and Lot (who was also given the land of the Ammonites) as an inheritance. And during this whole trek, God had provided them with food and water, even their shoes did not wear out! Our text also tells us that it took 38 years of the journey for all the ‘over twenty year olds’ to die. The ones now left had not incurred the wrath of God for the disobedience at Horeb, and would be the ones to shortly enter the land.

Moses encouraged the people that as a result of their recent battles, the LORD had put great fear into the various kingdoms through which they had, and would, pass. They had already acquired substantial wealth by way of gold, silver, cattle, sheep, donkeys and even people to work for them. More would follow as they moved to accomplish that which God had in store for them. Their task was to remain faithful to the covenant they had made with God. Yes there was more to be done. Yes there were battles to be fought. Yes there were difficulties to be overcome. BUT, victory was assured “You must not fear them, for the LORD your God Himself fights for you”, Moses told them.

Read the account for yourself. It is an encapsulation of significant events in which the Israelites had been involved, with various outcomes, from which we can all learn valuable lessons. And if we don’t learn those lessons, then it is just another interesting, but unusual, story! From all that Moses has written, the overwhelming lesson for me is to observe the amazing relationship Moses had with his God. He was not perfect, but he was faithful, obedient, committed, humble, and reliant on God. It is probably overly ambitious to expect such a relationship with God for oneself. But the elements within that relationship are available aspirations for all. These accounts of God’s leading the people to the land He promised them are written for our knowledge and understanding of God Himself. How He relates, and what He expects. “I am the LORD, I do not change”. (Malachi 3:6)

The blessing is ours if we are willing to commit ourselves to the reading, study, and understanding of His word.        

Shabbat Shalom

RS

Torah Reflection  40

Mattot/Massei   (Tribes/Journeys)

Numbers  30:1  to  36:13

Our ‘reflection’ opens today with details about some laws and practices which concern the relationships, in respect of contract and vow authority, between men and women (daughters and wives). Also, the importance of words used in making those promises (vows). The late David Pawson, who wrote several books, said that the book which brought him the most adverse comment was the one entitled “Leadership is Male”. He might have, but didn’t, use this passage of Scripture as the foundation for that book title. Here, the passage is used to illustrate the onerous task of care and protection which God has charged to the account of men. And there is a valuable lesson for us today in this regard. Regrettably, we may all know people, men, who have substantially abused this Godly role of care and protection, turning it instead into an issue of possessive obsession of control. This passage of Scripture does not rule out, or forbid, reasoned discussion between the woman and the man on any substantive issue in the proposed ‘vow’ in advance. We also note that the relationships relate to a man and an unmarried daughter, or a wife, living in the same home. The role of the man is intended to be exercised in love. And that for the benefit and protection of the woman, not for her imprisonment.

The LORD then restated His instruction about harassing the Midianites. We earlier noted that these Midianites had a distant blood relationship with the Israelites through Abraham. They were once a nomadic group, who could “pop up” almost anywhere, but they had also built cities to live in under kings. In so doing they also acquired great wealth. They were traders who travelled widely. They evidently were quite familiar with the Moabites and lived among them. If they became widely dispersed in Canaan too, and we know from the story of Joseph that they travelled through the land of Canaan, then they would become an obstacle to the Israelites in conquering that land. So Moses put together an army of twelve thousand men to war against the Midianites. I am not sure how long the battles raged, but all the Midianite males were put to the sword, including the five kings of their cities. In addition, we are told that the infamous Balaam also was killed with them. The whole story is contained in chapter 31 of our text. The end result was that the Israelites were much richer. gold, silver, bronze, tin, lead, and wood, as well as leather and woven garments. Additionally they acquired 675,000 sheep, 72,000 cattle, 61,000 donkeys, as well as 32,000 young women who were unmarried. All this booty was equitably divided between the tribes. Half to the men who participated in the fight, and half to the remainder of the people. Then from each half, tribute was given to the High Priest, as a heave offering to the LORD, and a similar tribute to the Levites. Everyone thereby participated in the spoils of victory. And finally, the “icing on the cake” for the Israelites. The commanders of the fighting men came to Moses to report that they had not lost a single person in the fight. So they brought an offering of thanks and praise to God for His protection. A dress rehearsal. What an amazing illustration of God being among the people as they made the final preparation to go into the land. I can only find a simple lesson here. Moses. Obedient. Faithful. Speaking only that which God told him to speak. God give us grace to learn what you require of us, as Moses did.

The land on the Eastern side of the Jordan River was fertile and attractive to the heads of the tribes of Reuben and Gad, who, we are told had “a great multitude of livestock”. They decided that they would like to settle there, and came to an arrangement with Moses and Joshua which allowed them to so do. Their fighting men would accompany the other tribes when they eventually entered Canaan, to conquer it, but would then return to their families in their chosen place, which today is part of Jordan. Later they were joined by the half tribe of Manasseh in what is today part Jordan and part Syria. The whole journey of the Israelites from Egypt to Canaan is recorded in Numbers 33. It is quite informative. The land God promised the Israelites, for occupation by the remaining 9 1/2 tribes is described in Numbers 34. Most modern Bible editions include a map supplement which allows the interested reader to follow the details visually. But there are some ‘reflections’ to be made about God’s instructions which were not observed by the Israelites and which have repercussions for them to this very day. It also provides us today with a solemn  lesson if we wish to learn it.

The vast majority of believers are acquainted with the phrase “be sure your sin will find you out”. Most think it to be a quotation from “somewhere” in the Apostolic Scriptures. It is in fact a promise of God, made to the Israelites in the very circumstance of driving out the enemy before them as they seek to conquer and occupy the land of God’s promise to them. (Numbers 32:20-22). Then in verse 23 Moses told the people “But if you do not do so, then take note, you have sinned against the LORD; and be sure your sin will find you out”.  There is no question that God is well aware of the sin of man. But man is not always aware of, or does not appreciate, the often immediate, consequences of such sin. 

“But if you do not drive out the inhabitants of the land from before you, then it shall be that those whom you let remain shall be irritants in your eyes and thorns in your sides, and they shall harass you in the land where you dwell. Moreover it shall be that I will do to you as I thought to do to them.” (Numbers 33:55,56.) Our knowledge of the Scriptures tells that that is exactly what happened. The irritant, the thorns, the harassment, and later the expulsion from the land. Just as God said it would be.

How blessed are we that God gives us such warnings?

Shabbat Shalom

RS

Torah Reflection  39

Pinchas    (Phineas)

Numbers  25:10  to  29:40

Balaam was hired by the Moabite king Balak to curse the Israelites. Under God’s control and direction, he was unable to so do. It is widely considered that he then offered counsel and advice to the Midianites and Moabites about the way in which their conduct with the Israelites could minimise the possibility of war between them. Idolatry and moral decadence, to put it politely. God’s anger was aroused, and Moses was instructed to hang those men of Israel who had so offended and compromised themselves with the women of Moab and Midian. Now Phineas, grandson of Aaron, was himself so angered that he took a javelin and personally killed Zimri, son of a family leader of the Simeonite tribe, together with Cozbi, a daughter of family head of the Midianites. At that the killing ceased, but by then, 24,000 men of Israel were dead.

As a result of the actions of Phineas, showing great zeal for righteousness as in “zeal with My zeal” said God to Moses, “I give to him My covenant of peace; and it shall be to him and his descendants after him a covenant of an everlasting priesthood, because he was zealous for his God, and made atonement for the children of Israel”. (I am reminded here of that great “faith” chapter, Hebrews 11, where we read “He is a rewarder of those who diligently seek Him.” I wonder if the writer to the Hebrews, in addition to the giants of ‘faith’ mentioned, might also have had Phineas in mind when he wrote that!).  But God also had a word for the Midianites. They were descendants of the half brother of Isaac, same father, different mother. Moses was told to “Harass the Midianites and attack them; for they harassed you with their schemes by which they seduced you .. “ And as we will see again next week, Moses was faithful to God’s command of harassment of the Midianites thereafter. As we mentioned in our opening paragraph, Balaam was strongly suspected of being part of those schemes. I see an important lesson for us today right here. God had expressed His anger at the idolatry and other matters which were destroying the status of the Israelites in the eyes the people of Moab and Midian. They became almost indistinguishable from those around them. It might be called “assimilation”. As believers we are called to be ‘in the world’ but not ‘of the world’ aren’t we? And that is for “My holy name’s sake”. It is not for reward or acclamation (read Hebrews 11:6 in its entirety), but as a testimony to who we are in Him. Just like the Israelites of those days, we carry the mantle, the mark, the name, of Him who saved us. It’s not what we say that impresses the people we come in contact with. It’s what we DO, how we behave. And God sees everything.

Then Moses was instructed to take another census of the men who were 20 years old and above. Almost 40 years had passed since the last major census  and there had been many people die in that time. There now were 601,730 fighting men remaining. Those under twenty year olds who were there at the start were now almost sixty year olds. And they were the oldest of them, apart from Joshua and Caleb, (Numbers 14:38 and 26:64,65) because Moses too, would not complete the journey into the land of God’s promise, which was now very close. But Moses had one more very important task. The fair division of the land. God instructed him in the principles of the division, but the precise location was to be decided by casting lots. Only the Levites were excluded from land allotment. They were excluded also from the census of the fighting men. And there were 23,000 of them from one month old and above. As these matters were being discussed, five daughters of Zelophedad, a descendant of Manasseh, approached Moses with the fact that they had no brothers, and under the existing arrangement they would be dispossessed of any land inheritance. Moses enquired of the LORD, and the women were very pleased to be assured they would get their land within their tribal allotment!

There is yet more work for Moses to accomplish by way of teaching, but the LORD wanted to show the one He described as “His friend” the land which He had promised the people so many years ago. From the plains of Moab, God told Moses to go to the heights of the Abarim Mountain range, to the east of the Dead Sea. Its highest peak today is about 850 m above the Dead Sea,  and Mount Nebo is at the northern end of that range. It provided a good view westward across the landscape of Canaan. It is not difficult to imagine a day with no pollution giving extensive views over the land. And it was here that God told Moses that he would shortly be following his sister Miriam and his brother Aaron in death. I am always sad when I read that about Moses. Such a faithful servant of the LORD. But then I consider the crown of glory which surely awaits such a man. Another lesson. The writer to the Hebrews said “It is appointed to men to die once, but after this the judgement.” (Hebrews 9:27). Both parts of that statement are true. The death and the judgement. It was true for Moses, and it is true for us. The great lesson for us to understand is that God Himself is the Judge. He is gracious, merciful, and just. But He cannot look on unforgiven sin. (Revelation 21:27)

After that Moses spoke to the LORD about leadership succession. The LORD appointed Joshua, with the instruction that He would communicate through Eleazar the High Priest and the mysterious (to us) Urim. And finally, Moses was told to reinforce among the people the instructions relating to the “mo’edim’ of the LORD. The Sabbath, the beginning of months, Passover, Unleavened bread, Firstfruits (Feast of Weeks), Yom Teruah, Yom Kippur, and Feast of Tabernacles. All are included. They must be important to God.

“So Moses told the children of Israel everything, just as the LORD commanded Moses”.  What a faithful servant of God.

Shabbat Shalom

RS

Torah Reflection   38

Balak     (Balak)

Numbers  22:2 to  25:18

“Now Balak the son of Zippor saw all that Israel had done to the Amorites”. Balak was the king of Moab. He was terrified of the Israelites. The Edomite king had refused to allow the Israelites to pass through their land, causing them to detour around it. (Numbers 20) The Amorite king, Sihon, had also refused to let the Israelites pass through his land, and the Amorites had been routed by the Israelites in a mighty battle. (Numbers 21) Moab was next in the Israelites line of travel. So Balak, got together with the elders of the Midianites (nomadic descendants of the son of Ketura, Abraham’s wife) and together they journeyed, with an appropriate fee, to South Eastern Syria near the River Euphrates to consult with Balaam. He was considered to have the ability to come and ‘curse’ the Israelites so that no harm would come to these Moabites. Note that the word used by Balak was “a’rar” (bitterly curse). Balak was convinced that Balaam had such power. “For I know that he whom you bless is blessed, and he whom you curse is cursed” he said. Balaam obviously had gained that reputation. The story is worth reading in its entirety to get the sense of the mission Balak was proposing, and the reward he was prepared to pay to get it done. It is something of a surprise to many to find that Balaam’s response was always to consult the LORD to gain approval for his actions!

First up, the LORD told Balaam “You shall not go with them; you shall not curse the people, for they are blessed”. And Balaam told the representatives of Balak exactly that. We might learn a lesson here. There are nations and people today (many of whom identify themselves as believers) who treat Israel with contempt (a curse). It is like “doing a Balak” over and over again. God has put His name and His blessing on Israel. He said so many times in His word. How blind we are sometimes! The second time Balak’s princes  approached Balaam, with an increased offer for his help, Balaam again consulted with the LORD who said “If the men come to call you rise and go with them; but only the word which I speak to you - that you shall do”. But Balaam didn’t wait to be called, he went on his own the next morning, and that displeased God immensely. Another lesson right here. If we have learned nothing else in these ‘reflections’ we have learned that God’s language is precise. What He says, He means. And what He means, He says. Let us remind ourselves once again of His words to the prophet, Malachi 3:6. “I am the LORD, I do not change.” Men are sometimes foolish enough to speak presumptuously in His name. Without His authority to so do. Very unwise. Balaam acted presumptuously. God stopped him. So Balaam had that amazing conversation with the donkey, saw his error, and decided to turn back. Then God gave permission for him to proceed with a condition, “only the word that I speak to you, that you shall speak.’  Oh that self appointed prophets in our day would take heed to that statement. So much division might be avoided.

Balaam was faithful to the injunction of the LORD. He told Balak to prepare seven altars of sacrifice, with seven bulls and seven rams provided as offerings  to the LORD. Then Balaam presented himself before the LORD again. And boldly spoke what God had told him. “How shall I curse whom God has not cursed? And how shall I denounce whom the LORD has not denounced?”  We might conclude that Balak was not impressed! And said so. But he did not give up. He took Balaam to the heights of Mt Nebo from where they could look down on some of the huge number of Israelites in the plains below them. Another seven sacrificial altars were built. Same procedure. Again Balaam  spoke. “God is not a man, that He should lie, nor a son of man, that He should repent. Has He said, and will He not do? Or has He spoken, and will He not make good? Behold I have received a command to bless; He has blessed, and I cannot reverse it.”  Dear friend, these words of Almighty God have not changed. Let them sink into your mind and heart.  Selah. But still Balak wasn’t finished. (Tongue in cheek .. he would be president of the United Nations were he alive today!)  Balaam spoke a third time. “The utterance of the man whose eyes are opened; the utterance of him who hears the words of God, and has the knowledge of the Most High … I see Him, but not now; I behold Him but not near; a Star shall come out of Jacob; a Scepter shall rise out of Israel, and batter the brow of Moab, and destroy all the sons of tumult.”

This encounter took place BEFORE the Israelites had even entered the land of God’s promise. What an amazing prophetic announcement to the world. And not even an Israelite present to hear it. But those Moabites who did, were standing on a high mountain in Jordan, looking directly into the land, which today is Israel. “So Balaam rose and departed and returned to his place; Balak also went his way.” Nice ending. Well not quite. What follows, in chapter 25 of our text, is an account of great moral failure on the part of the Israelites. For reasons that are not immediately obvious, Balaam has been associated with this. There are places in our Bible which identify what is called “the doctrine of Balaam” (Revelation 2:14), and his identification with sorcery is sufficient to suspect Balaam of encouraging the Moabites to engage in practises of idolatry and adultery with the Israelites. And by this means weakening, and thus through compromise, ‘cursing”, the Israelites. It is certain, from the point of view of the Moabite king Balak, that this was a tactic that might have the effect of preventing the war which terrified him. In the event, it proved very costly to the Israelites, because God  visited a plague on them, in which 24,000 died. Furthermore, the Midianites also bore their share of the blame for that idolatry and adultery. Remember they were part of the first group who conspired with the Moabites to engage the services of Balaam.       

Shabbat Shalom

RS

Torah Reflection   37

Chukat   (Ordinance)

Numbers 19:1  to  22:1

This is one of the most unusual sacrifices to understand. The sacrifice of the “Red Heifer”. It is also probably the most significant sacrifice. It has been ordained by command of God, and that is the only thing that matters, and the reason why it is so important. Most certainly for those Rabbis expectantly awaiting the construction of the next Jerusalem Temple. And yet the sacrifice does not take place in the tabernacle, and neither does it form part of any tabernacle or Temple service. Well, not directly. But it does have everything to do with the functioning and purity of the priests and those who wish to worship there. In fact, without this sacrifice, neither the tabernacle, nor the Temple which succeeded it, could function at all. It may even be said that the Temple is “Red Heifer dependant” in the broadest sense. The sages have determined that in all of history there have only ever been NINE such sacrifices, and those keen to get the Temple built and functioning again are scouring the world to find the TENTH Red Heifer.

But there are other significant procedural characteristics of this sacrifice which prophetically point to Yeshua Ha’ Mashiach. The first condition is that the animal chosen must be “without blemish” and one “on which a yoke has never come”. (The colour, “Red”, has been a major stumbling block in the search for such an animal in recent years, since animals designated “red” have also been found to have other colours mixed with hair on its coat. Hence not “without blemish”.)  The heifer was then presented to Eleazar, Aaron’s oldest surviving son, shortly to become the High Priest in Aaron’s place, who would take the animal outside the camp and slaughter it there. Doesn’t that speak of our Messiah, who was taken “outside the camp” to be slaughtered on that cruel Roman cross. Then the slaughtered Red Cow was reduced completely to ashes. Every part of it consumed by the fire. Our beloved Saviour was also (metaphorically) reduced to ashes when He was put into that tomb. And it was the ashes of that slaughtered animal that God chose to be the only way in which anyone could be rendered clean again. Our Saviour’s death, similarly, since there is no longer a Temple for the worship of God, is deemed by God to be the only way anyone can present themselves, clean before Him, to approach Him in worship. The writer to the Hebrews told us “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, sanctifies for the purifying of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works to serve the living God”. (Hebrews 9:13,14)  The lesson for us is very clear. Just like the Israelites of old, God will not accept praise and worship from anyone who has not been rendered “clean”. And again we need to stress that this is a perpetual, regular, every time, situation. Only the perfect person remains perpetually “clean”. Have you ever met such a one? Every time one becomes “unclean”, one has to get “clean” again. Every time. Sin can only be ‘cleansed” by forgiveness through repentance and confession. I respectfully suggest that for most of us it is likely to be a daily matter to be dealt with.

But our Torah passage this week contains so much more for us to consider. The Israelites were close to Mount Sinai in the Wilderness of Zin. Kadesh was within that region and we look at some significant events which occurred there, we are told that was the place where Moses’ sister Miriam died and was buried. And it was there that the people had yet another complaint, again the shortage of water. It was not the first time. On the previous occasion, (see Exodus 17) God had instructed Moses to take his staff, the one which he had held out over the Red Sea on their flight from Egypt, and to strike the rock with it. Moses did that and water flowed copiously from that rock so that there was a plentiful supply for them all. On this occasion, Moses was told to speak to the rock in order to bring the water to the people. In his anger and frustration, Moses again struck the rock. Apart from the fact that that was not what he was told, there seems little to be angry about. But God sees it differently. It appears that Moses took the glory of that miracle to himself. Even unwittingly. And for that he would pay a significant price. The lesson. Do not take for yourself, actions or words that God has not told you. So often we hear “The Lord told me this or that”. It is a conversation stopper. More times than not they are presumptuous words. And God is displeased with such. Be careful, be very careful. Be honest, especially with yourself.

In the same chapter of our reading we have the refusal by the Edomites to allow the Israelites to pass peacefully through their land. The result. Edom is one of two places in the Scriptures which are destined to become desolate and uninhabitable. (Isaiah 34) “It is a fearful thing to fall into the hands of the living God”.  (Hebrews 10:31).

Then God announced to Moses that his brother Aaron had finished his work and was about to die. It was God’s judgement that Aaron, and later Moses, would not enter the land of God’s promise on account of ‘rebellion against My word’ at Meribah. So it was that there, on Mount Hor, the mantle of the High Priesthood passed to Eleazar. Moses and Eleazar, now wearing the High Priestly garments, rejoined the congregation. They mourned for Aaron for 30 days.

Our ‘reflection’ ends this week with the first sign of the Israelites having to fight in battle against their enemies to conquer the land God promised to them. A scuffle with the king of Arad brought more complaints against Moses.  God caused serpents to come among them. And later, victory over the Moabites. Read the account, and be blessed.    

Shabbat Shalom  

RS

Torah Reflections  36

Korach  (Korah)

Numbers 16:1  to  18:32

It is difficult to put a precise time on this rebellion, but it was not many weeks after the LORD had dealt with Miriam and Aaron over their dispute with Moses. Korah was a Levite, and he conspired with two others, Dathan and Abiram, who were Reubenites, to again challenge Moses’ authority. Were they brave? or foolish? Evidently they had ambition beyond their wisdom! The LORD had dealt decisively and quickly with Miriam and Aaron. Surely all the people would have known about it because Miriam was struck with a leprous condition and expelled from the camp for a week after her indiscretion. Never-the-less, the challenge was made. “You take too much upon yourselves, for the congregation is holy, every one of them, and the LORD is among them.” Now this was indeed true, but it was not about being holy (set apart), it was about leadership. These challengers wanted to have some part in the leadership of the people. And immediately we see a lesson for ourselves. It is God Himself who provides us with various ministry gifts. Every one of those gifts is important within a body of believers, but they are different for a purpose. The purpose is that the body has to be properly served according to God’s plan for growth in faith and understanding. That service for the LORD is distributed according to need. No-one is unnecessarily burdened thereby, but everyone is (or should be) involved. 

Note here the wisdom of Moses. No argument, no justification, no fuss. With a simple rebuke “you take too much on yourselves you sons of Levi!” Their own words quoted back to them, Moses said that they would go before the LORD the next morning for Him to settle their dispute. But then Moses reminded them of the task the LORD had assigned to them. It was a most honourable and important task. “Is it a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself to do the work of the tabernacle of the LORD, and to stand before the congregation to serve them; and that He has brought you near to Himself, you and all your brethren, the sons of Levi with you?”  And then another question “And what is Aaron, that you complain against him?” Aaron was after all the High Priest, and the Levites had been assigned to him as helpers.

Dathan and Abiram and their associates had more complaints, about having left Egypt and having to “do it tough” in their wilderness camp. Moses became very angry and instructed them all (there were 250 of them) to present themselves before the LORD complete with incense censers, at the entrance to the tabernacle, the next morning.  Another lesson. When disputes arise, ask the LORD for the solution. In this case however, the LORD resolved the matter with a mighty display of awesome power. Please read it. The initial challenge resulted in the death of the 250 people who disputed Moses’ leadership, and another 14,700 lost their lives by challenging God’s response!!  As we have commented previously “It is a fearful thing to fall into the hands of the living God” (Hebrews 10:31).

So God then chose to give the people another resounding endorsement of His choice of leadership. A miraculous event was about to occur in the presence of the leaders of each of twelve tribes. Each tribe was instructed to bring to the tabernacle of meeting a rod of wood, and on that rod was written the name of the tribe. But on the rod of the tribe of Levi, Aaron’s name was inscribed. The rods were placed in the Holy Place as instructed. God told Moses “And it shall be that the rod of the man whom I choose will blossom; thus I will rid Myself of the complaints of the children of Israel, which they make against you.”  The next day, Moses presented all those rods to the people, so that they could see for themselves, The rod which bore Aaron’s name, had not only ‘budded’ but also “had produced blossoms and ripe almonds” That same rod, together with some ‘manna’ and the stones of the commandments, were placed inside the Ark of the Covenant as a permanent reminder of what God had done for the people after they left Egypt. It would be an understatement to say the people were fearful of the LORD. “Surely we die, we perish, we all perish.” was their lament. But that was not God’s plan. What God wanted then, is no different to what He wants today. A people respectful and obedient to His commands and statutes. Faithful in service, using the gifts and talents He has provided for the good of the whole community of faith. This word, on which we ‘reflect’ week by week, shows us His nature and character, His love, mercy and grace, as He communes and relates with His people. But we, like them, also have the option to be disobedient, and many of us are. If we learn nothing else, learn this, that disobedience also comes with consequences.

Our portion ends this week with the promise of God to care for those who are engaged in His service. Specifically, in this case, for Aaron and the priests who serve with him. All the offerings of the people, except those consumed by the fire of the altar,  was to be God’s gift of provision for them. “This shall be yours of the most holy things reserved from the fire; every offering of theirs, every grain offering and every sin offering and every trespass offering which they render to Me, shall be most holy (set apart) for you and your sons.”  That is a precious promise of God to those He called to serve Him. That is the prosperity God promised His closest servants. It is difficult to comprehend how that simple promise of God’s boundless provision has evolved into the system which has developed today for those who similarly have charge of God’s elect. Or is it just another invention of man ?

Shabbat Shalom

RS

Torah Reflections   35

Shelach   (Continued)

Numbers  14:39  to  15:41

We ended last week with the LORD having pardoned the people for Moses’ sake, but without repentance by the people themselves, they were told that they would not be allowed to enter the land of God’s promise. “And Moses told these words to all the children of Israel, and the people mourned greatly.”  But it was too late. The next morning they arose early and went to the top of the mountain. They could see the way to travel and decided that they would go there anyway. Moses again spoke to them. “Now why do you transgress the command of the LORD? For this will not succeed. Do not go up. Lest you be defeated by your enemies, for the LORD is not among you.” Is this not yet another important lesson for us. How often do we attempt things in our own strength? Sure it might sound like a good idea, but did we check if that is what God wants. Did we pray about it? Did we wait for God’s direction?  The word records that in our text today they did indeed ‘go it alone’ and were soundly defeated as Moses had warned them.

Then the LORD spoke to Moses again. “When you have come into the land you are to inhabit, which I am giving to you ..”. Followed by another detailed set of instructions about how the various offerings made to the LORD were to be made. Burnt offerings, an offering of sacrifice, freewill offerings at the time of celebration of the “mo’edim” of the LORD, were all covered in detail. But then a statement which poses many questions today. It concerns those who were to bring the offerings. “All who are native born”, most people are  perfectly comfortable with. But “And if a stranger dwells with you, or whoever is among you throughout your generations, and would present an offering made by fire, a sweet aroma to the LORD, just as you do, so shall he do.” comes as a bit of a shock. But it goes on. “One ordinance shall be for you of the assembly and for the stranger who dwells with you , an ordinance forever throughout your generations; as you are, so shall the stranger be before then LORD. One law (Torah) and one custom shall be for you and for the stranger who dwells with you.”

Now I confess to being brought to attention be reading those words. The statement is unequivocal, unambiguous, very plain, and easy to understand. At least that is how it seems to me. So why does it present such difficulty to so many of us? Well, first of all, the sacrificial system is no longer operative in our day so we couldn’t participate even if we wanted to. But the principle of participation, definitely in regard to the “mo’edim” is still with us. Some have argued that the statement only applies to those who choose to live ‘in the land’. And true enough the statement by the LORD at the beginning of chapter 15 says “When you have come into the land ..”.  But the addition of “throughout your generations” later, suggests a permanency to the command too. We note that no-where in the Scriptures has God ever annulled any of the commandments. It is a matter which I brought before the LORD with an open mind and an open Bible some years ago, and received from Him the answer to my question. If you are in any doubt, I commend you to do as I did.

The fact that the sacrificial system is no longer operational, a system which allowed the people to “draw near to God”, does not mean that we have no way of similarly ”drawing near to Him” today. The reasons for the need to “draw near” remain. They are many and various. Often unintentional sin might be the reason, as is described in our text. But we need to keep “short accounts” with God. That seems to me to be the prevailing message here. But the next matter addressed is much more serious. Described as “doing anything presumptuously”. And, as “despising the word of the LORD, and breaking His commandment”. How are we to interpret that today? It is easy to think that those things are not possible, but they are, and more frequently than one would imagine. In our text, the result was to be “completely cut off”. No more chances. How sad. An example is quoted of violating the Sabbath. Most today would consider that trivial. But not our God! It falls into the category of “despising the word of God”. So easy to fall into isn’t it?

But God is gracious. He provided them with the means of reminding them continually of His word. YES, continually. “Tell them to make tassels on the corners of their garments (it is called a Tzitzit today, which observant Jewish men, and some women, wear under their shirt) throughout their generations and to put a blue thread in the tassels of the corners. And you shall have the tassel, that you may look upon it and remember all the commandments of the Lord and do them, and that you do not follow the harlotry to which your own heart and your own eyes are inclined, and that you may remember and do all My commandments, and be holy for your God.”  Pretty simple eh! And in my personal experience very effective. I do not wear a Tzitzit. But the LORD provided me with a different memory jogger. Very effective, and it works all the time.

It is a truth that if you “train up a child in the way he should go, when he is old he will not depart from it.” (Proverbs 22:6). Many of the people who read this will have been brought up in a Christian home. As was I. But as I look back, the emphasis was primarily about attending church on a Sunday. (and I do not argue about that) It was expected that one would receive Christian teaching as a result. But churches vary considerably. Countless numbers of people have consequently fallen away. The foundation was not solid. And the Scripture quoted from Proverbs seems to apply only sometimes.  Friends, the basis on which that Scripture remains true every time is when that teaching is soundly based on the infallible word of God. Taking heed to such Scriptures that we have just ‘reflected’ upon.     

Shabbat Shalom

RS

Torah Reflections   34

Shelach   (Send (men) for yourself)

Numbers  13:1  to  14:38

The time had come when preparations were to be made for the Israelites to go in and possess the land of God’s promise to them. They were still in the Wilderness of Paran, just a few days trek from its southern border. So God instructed Moses to send trusted men with leadership qualities. One representative (excluding the Levites) of each of the twelve tribes, to assess its potential for their occupation. (note that Joseph was now represented by his two sons, Ephraim and Manasseh as tribes in their own right) The type of land. What it was capable of producing? Was it forested, hilly, flat?  Was it rich land with good soil or poor, rocky, barren etc.? And the people there. Did they dwell in fortified cities or camps? Were they well fortified? How should the Israelites plan to move in? Plenty of things to be assessed as they set out on their spying trip. They were gone for 40 days, bringing back with them some samples of the fruit, and declaring that the land was indeed as God had promised, “flowing with milk and honey”.(Exodus 3:8).

If only they had left it at that!! It’s the “good news, bad news” story isn’t it? They had also seen that the cities were large and fortified (remember they had been living as slaves in Egypt, and for the past year had been in the desert). That the people there were big and strong. And they were well spread out in the whole of the land they had seen, and was made up of a number of different people groups. The result. “We cannot possibly hope to conquer the land. It’s not all that good anyway, and the people are giants! We are like grasshoppers in their sight.” What a depressing report. But Caleb, the one who represented the tribe of Judah, spoke up. “Let us go up at once and take possession, for we are well able to overcome it.”  But the damage was done. The people were fearful. They wept and anguished over it all that night. Then the recriminations began. “If only we had died in Egypt! etc.” Then “let us choose another leader and go back to Egypt.” Moses and Aaron were distraught at the outbursts.

Joshua, (who had his name changed from Hoshea by Moses (Num 13:16)) the representative of the tribe of Ephraim on the spying trip, stood with Caleb. They tore their clothes in anguish. They could not believe what they were witnessing.  And together they spoke up. “The land we passed through to spy out is an exceedingly good land. If the LORD delights in us, then He will bring us into this land and give it to us, a ‘land which flows with milk and honey’. Only do not rebel against the LORD, nor fear the people of the land, for they are our bread; their protection has departed from them, and the LORD is with us. Do not fear them.” But fear them they did. And the people sought to stone them both. Then the glory of the LORD appeared in the tabernacle of meeting. And all the people saw it.

What followed was another of those amazing conversations between the LORD and Moses. It is worthwhile reading it in its correct context. It is very difficult to imagine that Moses was actually telling God something He did not already know. I speculate here, but maybe God was ‘testing’ the wisdom of “His friend” Moses. In any event it is quite remarkable. And as it happens, God was merely delaying what He told Moses what He intended to do anyway, which was not to allow unfaithful and disobedient people from entering the promised land. He expressed His extreme displeasure “ How long will these people reject Me?”  As we go through this conversation we should look for the lesson for ourselves, there is one. (it is easy to think we would not have acted as these people did, but most of us do, every day). He continued “And how long will they not believe Me, with all the signs which I have performed among them?” Is that lesson beginning to register? Moses continued to argue that if God were to follow through with His anger with them and immediately ‘cut them off’’, then that would be seen by their enemies as them being abandoned by God. And furthermore, His promise to ‘bring them to the land flowing with milk and honey’ would be seen as an empty promise. Moses reminded God that “The LORD is long-suffering and abundant in mercy, forgiving iniquity and transgression.”

In His mercy and grace, the LORD said “I have pardoned, according to your word”. But regrettably there was more to it. The lesson for us gets clearer as the LORD continued “because all these men who have seen My glory and the signs which I did in Egypt and in the wilderness, have put Me to the test now these ten times, and have not heeded My voice, they certainly shall not see  the land of which I swore to their fathers, nor shall any of those who rejected (treated scornfully) Me see it”. At first glance, it would seem that God was giving with one hand and taking away with the other. But that is NOT the case. God pardoned (by not ‘cutting off’ immediately’) these people, for His faithful friend Moses’ sake. But seeing the heart of the people, and the deep seated scornful attitude which remained, God allowed them to continue their life to its natural end, but He could not allow them to enter the land. Repentance is an act of a personal nature. No-one can repent for someone else. And that is the lesson we need to understand.

The judgement of God on them was that for every day those spies were in the land, God would let them be “be shepherds in the wilderness’. A journey to the land of promise, that could have been done in about ten days, was now going to take 40 years. One down, thirty nine to go!  But the people were not finished with their own plans even then. We’ll discover what they did next week.

Shabbat Shalom

RS

Torah Reflection   33

Beha’alotcha  (continued)

Numbers  11:1  to  12:16

Last week we ended with the Israelites making the first movement of their camp, and they were now in the Wilderness of Paran, to the west of where Eilat is today. Then the complaints began!

We need to keep in mind that there were a lot of people in that company. Six hundred thousand men of military age plus dependants. Close to two million altogether as well as their livestock. They would have been spread out over a sizeable area, and not all proceeding at the same pace. The LORD heard their various complaints, and was displeased. He sent fire around them and some who were at the fringes of the company got burned in the fire. “Moses, where are you? Help!” Can you hear their cries? Moses interceded on behalf of the people. The fire ceased. Does that give you a measure of the stature of this man? And the relationship he had with His God? It does me. But they were a mixed multitude we are told. All kinds of people. And they had different tastes and longings. The LORD was faithfully providing their daily provision of “manna” (a word which literally means ‘what is it?’) So they were not hungry, but they ‘craved’ a more varied diet, including meat and vegetables. The LORD’s anger “was greatly aroused” again. And Moses wasn’t all that happy either.

The exchange of words between the LORD and Moses is remarkable. “Why have You have laid the burden of all these people on me?” Moses asked the LORD. Then in paraphrase, the LORD said “I’ll give you help. Bring seventy men you know to have good standing with the people to the Tent of Meeting and I’ll talk to you there.” Which he did. The LORD continued “tell the people they’ll have their meat. Not for one or two days, but for a whole month. They will have meat until it comes out of their nostrils!”  Moses’ response was classic. “Where am I going to get all that meat? Shall I kill all the livestock. Can I produce all the fish in the sea to feed them? There are two million of them!! Then the calm of our LORD. “Has the LORD’s arm been shortened? Now you shall see whether what I say will happen to you or not.” What followed was another miracle. First, the LORD came down in the cloud, took the Spirit that was in Moses, and placed the same Spirit upon the seventy elders who were gathered there with him. And they prophesied (I take that to mean they took the message of the LORD to the people with the same authority that Moses had). But it was a one time experience for them. And it was for a particular act of ministry. A lesson right there. We are taught that “receiving the gift of the Holy Spirit’” is a “whole of life, one time” single experience gift. “Have you been ‘Spirit filled’? is the question often asked. It is true that we can live by, and in, the Spirit.  That is what God expects of us. But it requires a way of life which is ‘God centred’ to maintain.  Selah.

Joshua, Moses’ assistant became alarmed when he saw two of the elders prophesying in the camp. “Moses, my lord, forbid them!” Was his cry. Moses responded “Oh, that all the LORD’s people were prophets, and the LORD would put His Spirit upon them!”  Soon the whole area of the camp was filled with quail, brought in by an East wind from the LORD. We are told that he who gathered least collected 10 Homers, enough to fill a small pick-up truck!! And the people GORGED themselves. It’s called gluttony. And for that many of them died! Beware of the sin of gluttony.

Then we learn of the sin of envy and jealousy within the camp. From none other than Moses’ siblings, Miriam and Aaron! The excuse was regarding Moses’ wife, an Ethiopian woman. Evidently not Zippora the Midianite. But the truth is revealed to us in the very next verse of our text. They said “Has the LORD indeed ONLY spoken through Moses? Has He not spoken through us also?” In my imagination I can see the scene as the LORD hears this. Close your eyes, picture the scene. “YOU THREE, to the tabernacle of meeting, NOW.!!” When they got there, the LORD stood in the door of the tabernacle, in a cloud. WOW!!   Aaron and Miriam … step forward.  The LORD speaks.

“Hear now My words; if there is a prophet among you, I, the LORD, make Myself known to him in a vision; I speak to him in a dream. Not so with My servant Moses; He is faithful in all My house. I speak to him face to face, even plainly, not in dark sayings; and he sees the form of the LORD. Why then were you not afraid to speak against My servant Moses?”

The cloud left them. The LORD departed. And in an instant leprosy covered Miriam. “white as snow” we are told. Unclean. Destined to be put outside the camp. Humiliated. Broken. Aaron was dumfounded. Horror stricken. Pouring out his confession of sin and foolishness to Moses. What a scene! Then Moses in his own anguish for his sister, called out to the LORD. “PLEASE heal her, O God, I pray!”  (This is the first of only three places in the Scriptures that I can find anyone being ‘prayed for’ to be healed. In every other case of healing, it was the exercise of the GIFT of healing). The LORD in His mercy answered Moses by decreeing that she should be put out of the camp for seven days before being allowed back into the fellowship of the others. We have commented a few times previously “The fear of the LORD is the beginning of wisdom”. What a way to learn such a lesson. Can we learn from it too? The whole congregation learned it, because they remained in that place for the whole time Miriam was ‘outside the camp’.

Shabbat Shalom

RS

Torah Reflection  32

Beha’alotcha   (When you light)

Numbers 8:1  to  10:36

After TWELVE consecutive days, on which representatives of each of the tribes of Israel had brought identical offerings for the dedication of the altar. Silver platters filled with fine grain mixed with oil as a grain offering. Gold pans filled with incense, one young bull, one ram, one male lamb in its first year, as a burnt offering. One kid of the goats as a sin offering. And as the sacrifice of peace offerings, two oxen, five rams, five male goats, and five male lambs in their first year. Complete equanimity among the tribes.

Then Moses went into the tabernacle of meeting to speak with the LORD. And the voice of the LORD came to him from above the Mercy Seat which was on top of the Ark. I am continually reminded as I ‘reflect’ on these Scriptures of the meticulous detail of the LORD’S instructions in His communication with Moses. The artisans who had made the lampstand which now stood on the south side of the Holy Place had followed the instructions to the letter. But it seems that the LORD was not satisfied with the way the light was projected towards the Altar of Incence and the Table of Showbread on the north side. It needed to be turned 90 deg to be parallel with the side of the chamber! And this provides another lesson for us, if we needed it, to indicate precision in God’s instructions. Nothing sloppy, ambiguous or optional about God’s commands and statutes.

Two weeks ago, we ‘reflected’ on the fact that God had determined, following the last plague which was visited on the Egyptians, that the firstborn males of the Israelites were “consecrated to Himself “(Exodus 13), and that there was a 273 discrepancy in numbers between the firstborn males of the whole camp of Israel (22,273) and the number of Levites (22,000) who were 1 month old and above. In our text today, when the altar was dedicated for purpose, we have the account of the manner in which those Levites, (whom God had accepted in substitution for the firstborn males), were consecrated and prepared for the task of service in their tabernacle duties. They were first “ceremonially cleansed”. They were ‘sprinkled’ with water of purification. They were bodily shaved. They presented a ‘sin offering’ to the LORD, and had the whole congregation lay hands on them, before the High Priest made a ‘wave offering’ of them to the LORD. Finally, another ‘sin offering’, a ‘burnt offering’ and a ‘wave offering’. Only then did the LORD declare to the whole congregation that “They are wholly given to Me from among the children of Israel.”  And He declared to the whole assembly “I have given the Levites as a gift to Aaron and his sons from among the children of Israel, to do the work for the children of Israel in the tabernacle of meeting, and to make atonement for the children of Israel, that there be no plague among the children of Israel when the children of Israel come near the sanctuary.” FIVE times He mentioned the whole congregation of people in that declaration. But the LORD had one more stipulation. They began their tabernacle duties at 25  years of age and retired from them at 50 years of age. No exceptions.

Exactly one year after the Israelites had left Egypt, in the Wilderness of Sinai, the Tabernacle was set up and functioning. (please note here that the events of Leviticus 9 could not have occurred before the tabernacle was functioning, indicating further that Leviticus is not a “journey” book and cannot be chronologically earlier than Numbers) The LORD instructed Moses that it was time to remember the Passover event in Egypt. It has been an annual remembrance ever since, but provision is made here for anyone who is not able to keep that remembrance on the appointed day, it is permissible not remember it one month later.

Instruction is also given about the function of the cloud that appeared over the Tabernacle when it was first set up. It would be their guide about when to move. By night that cloud had the appearance of fire. “Whether it was two days, a month, or a year that the cloud remained above the Tabernacle, the children of Israel would remain encamped and not journey; but when it was taken up they would journey.” Two silver trumpets were made in order to warn the assembly about meetings at the Tabernacle, and to announce the setting off times of the tribes encamped on each side of the Tabernacle when the cloud moved. Just over one month after that first Passover remembrance, the cloud was taken up, and the long journey commenced, six tribes ahead of the Tabernacle and six tribes behind it. Everything in order.

Moses’ brother in law, Hobab, who evidently had been with the Israelites in Egypt, and was still with them. was invited to journey with them to the place God had promised them. A most interesting ‘side issue’ that has remained in the record of these times for our enlightenment. This one “alien” family in with a couple of million Israelites. So what? I hear. It speaks to me about the inclusiveness that God extends to those who willingly join in acceptance of, and fellowship with, God’s chosen. Moses was able to give Hobab assurance that “Whatever good the LORD will do to us, we will do to you.” Additionally to solicit from Hobab the benefits of his desert experience. Another provision of God’s grace to His chosen people. I sincerely believe that even, or perhaps especially, today, God is calling gentile believers to join with His chosen, in faith, to benefit from, and contribute to, the welfare, experience, and knowledge of Himself. It is part of His unconditional promise to Abram. “I will bless those that bless you.” There were complaints and grievances on that long journey. Moses bore the burdens and concerns of the people and interceded on their behalf. A mighty and effective leader. And God promised later, that He would raise up another such leader for the people. And He did.

Shabbat Shalom 

RS

Torah Reflection  31

Naso    (Take a Census)

Numbers 4:21  to  7:89

The sons of Levi were Gershon, Kohath, and Merari. Their descendants were assigned the important duties of transportation of the Tabernacle and its furnishings. Last week’s ‘reflection’ ended with the 2,750 members of the Kohathite family assigned the task of carrying the contents of the Most Holy Place. They were not allowed inside the Most Holy Place whilst Aaron and his sons were carefully wrapping those items, and even then those items were not to be touched by the carriers, but were borne on the special poles designed for that purpose. They had been given special dispensation from Almighty God Himself to carry out that task, which in normal circumstances would result in their being “cut off”, a death sentence, for approaching those holy things. Look at the detail given to Aaron and his sons in just preparing the items to be transported. Aaron’s son Eleazar was tasked with supervision of that most important work of the Kohathites with regard to the Most Holy Place.

Our reading this week continues with the additional census of the families of Gershon and Merari, which together numbered a further 5,830 men between the ages of 30 and 50. People who could be expected to be reliable and experienced. The total number of men assigned to transport the Tabernacle and its furnishings was 8,580 men. Aaron’s son Ithamar was given the task of supervising the work of the Gershonites, and  Merariites. An extremely good lesson in delegated authority.

Moses was then entrusted with the task of instructing the people regarding a number of other issues with which God knew they would be be confronted on their long journey to the land, and certainly after they arrived there to dwell. These instructions have never been revoked, but many of them are no longer observed in society today. However, everyone who experienced the Covid-19 plague, which China introduced to the world in 2020, would be quite familiar with the first instruction mentioned in our text. “Social distancing”. But of the extreme kind. Contagious and infectious conditions were to be removed to a place outside the camp to minimise the spread of those infections. It seems to have been most effective because we have no account of any such epidemic within the ranks of the Israelites during their long journey. We know from our earlier ‘reflections’ in Leviticus that there were means by which those who recovered were able to rejoin the camp on the evidence presented to their priest. It is similar, but different, to the clinical systems which operate today.

Then came a string of misdemeanours and their remedy! I note the wording at the commencement of this part of our text “When a man or a woman commits any sin …”. There seems to be no ambiguity does there? Otherwise the word “WHEN” would have been replaced with the word “IF”. God knows the ways of men (and women). “The heart is deceitful above all things, and desperately wicked:” said Jeremiah. “I, the LORD, search the heart, I test the mind, even to give every man according to his ways. According to the fruit of his doings.” That alone is well worth our pondering. But God is also gracious and loving, and in His instruction to Moses He included the path to forgiveness. And it was NOT “a once for all time” solution. In paraphrase here He said “The person who is the guilty party shall first confess the sin which he has committed. Then make restitution in full plus 20%. Then come to Me with the appropriate offering of sacrifice.” As I note the wording I perceive three important steps to getting right with God here. First to put things right with the one wronged. Second to make appropriate restitution. Third present yourself before a holy God for His forgiveness. EVERY TIME.

This Torah portion is well known for ONE important, oft quoted, section. We know it more commonly as “The Aaronic Blessing”. And a blessing it was, and is still today. In our churches now, it is very often used as a benediction or prayer. Each line being accompanied by the injunction and expectation that the Lord “MAY” do these things. But it is neither a benediction nor a prayer in the original. It is infinitely MORE than that. We remind ourselves of the circumstances in which these words were spoken. Firsly, they were spoken by their revered High Priest. A man they recognised as God’s representative in their midst. A man to whom they took their offerings of penitence. Trusted. At the same time, on a personal level, none of them knew where they were, other than it was a desert place. They did not know where they were going, except that it was a land promised to them by God hundreds of years earlier. And finally, they had no idea when they might arrive at their destination, wherever that might be!

And when Aaron was given these words to speak, he was also given the reason for speaking them. “So they shall put My name on the children of Israel, and I WILL bless them.”  The words were positive words of PROMISE. “I WILL bless them.” So that was the spirit in which they were spoken. As they made that long journey to the land of God’s promise, these words went before them.

The LORD will bless you and keep you:

The LORD will make His face shine upon you, and be gracious to you:

The LORD will lift up His countenance upon you,

And give you His Shalom.

Consider those words carefully. Ask God what He requires of you that you too may count on them as His promise to you on your journey of faith, as they were to those Israelites on their journey to their land of God’s promise.

Shabbat Shalom

RS

Torah Reflections  “Shavuot”

Torah portions         Exodus 19:1 to 20:23  and Numbers 28 :26 - 31

Haftarah portion      Ezekiel 1 : 1-28 and 3 : 12

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This ‘appointed time’ is fixed in relation to Pesach. Seven Sabbaths plus one day later.( In the Christian reckoning, it is called “Whitsun” and is seven weeks after Palm Sunday, but it bears no relationship at all to the ‘mo’ed’ of the Lord specified in Leviticus 23.) Some pretty exciting things happened at Shavuot, and the festival (also known as the Feast of Weeks) figures most significantly in the prophetic calendar as it relates to Yeshua.

Firstly, by Jewish calculation, and there is good evidence for it, this was the time when Moses was on the mountain communing with the Lord and receiving the instructions for righteous living, which we know as Torah. (see Exodus 19:1)  That, in my view is cause enough to celebrate. The very Word of God, which is ‘sharper than any two-edged sword’, came to us at this time of the year. An immeasurable blessing. My Bible tells me that Moses spoke “all that the Lord had told him” and wrote it in a book.(Exodus 24: 3 and 7). More importantly, that was the exact time that the first covenant was sealed, when the people voluntarily agreed as they said “all that the Lord has said we will do, and be obedient”.

Secondly, according to Acts 1, Yeshau returned to His Father 40 days after his resurrection from the grave. But He told his disciples to wait in Jerusalem. Just 10 days later was the festival of Shavuot. Jerusalem was overflowing with people, there for the festival from all over the known world (as it is today for the three pilgrimage festivals). Then came a sound ‘like a mighty rushing wind’. The Comforter, the Holy Spirit of God, the One who points to Messiah, was sent to minister His blessing to those who would receive it.

The disciples, already emboldened at meeting the resurrected Lord Yeshua, were imbued with power from on high. No longer the ‘shrinking violets’ who were shattered by the death of Yeshua on that cruel Roman cross. They spoke boldly to the throngs of people in the Temple courtyard, and miracle of miracles, the foreigners present all heard these fishermen from Galilee speaking in their own several languages. It is almost impossible to imagine. But by the power of the Holy Spirit of God, over three thousand were added to the company of believers that very day. Now that surely is another reason to celebrate.

But there’s more!!   Both events related above did not stop.

Today, we have the precious Holy Scriptures, written in so many of the world’s languages. The faithful Jews who were entrusted with those Scriptures have carefully preserved them for our blessing and instruction down through the ages. In the early days, meticulously copying by hand every ‘jot and tittle’. Every yod and vav.

The Holy Spirit of God is alive and well in the earth today. His role on earth is to point us to Messiah Yeshua, by any and all means possible. He brings strength to the ‘weary’, comfort to the ‘afflicted’, guidance to those who seek, and blessing to all who ask.

So if any still wonder why we should celebrate Shavuot, I trust that this ‘reflection’ will provide some answers. But there is a much greater and compelling reason. God commanded it. His promise, is included in the introductory remarks of this ‘reflection’. He will be there to meet all who come. It is a special time. It has never been revoked.

You will be blessed as you meet together and thank Him for His unspeakable gift.

Shabbat Shalom

RS

Torah Reflection   30

Bamidar     (In the Wilderness)

Numbers  1:1 to 4:20

A brief word of explanation here. The history of the children of Israel, from God’s promise to Abram in Genesis 12, to their journey to and from Egypt, and the occupation of the land of God’s promise, is contained in just eleven Books in our Bible. Whilst the other 28 Books are instructional, and are written to the Israelites, they do not form part of their ‘journey’ to and in the land. Leviticus and Deuteronomy are not ‘journey’ Books, so the Book of Numbers takes up  the story of their ‘journey’ where Exodus leaves off.

God instructed Moses to take a census of all the men from each tribe who were 20 years old and above. The census was obtained by each tribal head reciting the names of those in their extended families who were in that category. These were all men who were judged by God to be capable of “going to war” in defence of the whole gathering. The total number, from which the tribe of Levi was excused, was six hundred and three thousand, five hundred and fifty. Quite an army eh! But it also indicates that whilst the land was a “promise” of God to them, there would be struggles and hard work, even battles to be won, to get there. Is there a lesson here? Our journey of faith today carries with it God’s promise of eternal life. (the proverbial promised land) Yeshua told us in Matthew 10 and 24 and in Mark 13 that “He who endures to the end shall be saved.” There are many trials, temptations, and struggles before us as we journey along salvation’s road. And certainly that was true for the Israelites on their journey.

Then each of the tribes were instructed to set up their camp, under their own banner, some distance from the Tent of Meeting. Each tribe in its allotted place. Three tribes on each side so that the Tent of Meeting was right in the centre. Close by were the tribe of Levi, who were charged with responsibility of caring for, dismantling, carrying, and remounting the Tabernacle and its furniture. Instructions were given for the order in which the tribes would set off when the pillar of cloud moved to a new place. Six tribes in front, Levites carrying the Tabernacle in the centre, and six tribes to the rear. Very orderly. It is noted that the census did not include women, people under 20, or the Levites. It is reasonable therefore to conclude that the body of people involved must have been close to 2 million!!

Moses then instructed Aaron and his two remaining sons regarding their duties as priests before the LORD, and appointed the whole tribe of Levi as servants of Aaron and his sons to do the work of attending to the Tent of Meeting and its furniture. But it was made clear to Moses that God had made the tribe of Levi His own. They were effectively a ransom to God for all the firstborn of the Israelites who survived the Passover plague, the death of the firstborn, on the night the Israelites left Egypt. And now it was time to take a census of the Levites. God was keeping account. But this census included all males one month old and above. And as the census proceeded, each family of the Levites were allotted a camping place near the Tabernacle, and given instructions about their particular responsibilities for movement of specific parts of the tabernacle and its furnishings. Very detailed and orderly.

The census of Levites ordered by God, showed that 22,000 males above 1 month old were counted. These were accepted by God in part substitution for the firstborn males who were saved during the Passover plague in Egypt. They  were consecrated to the LORD as a result, (Exodus 13:1,2) Then God told Moses to count the number of the whole assembly of Israelites who were firstborn males. There were 22,273 such, now consecrated to the LORD, who had not perished in the Passover plague in Egypt, Moses was commanded that a monetary amount of five shekels per person was to be given to Aaron as redemption money to make up for that 273 shortfall as compensation for not having the full number of consecrated persons to serve him in the work of the Tabernacle. The total sum (5 x 273) of 1,365 shekels was collected from the firstborn of the tribes and given to Aaron. There is a lesson here too. God gave what was His, all those consecrated to Himself, for the work in the Tabernacle. Many of us would have said “Oh! 22,000, that’s close enough.” Wouldn’t we? But God gives full measure every time. And it is quite reasonable to assume that that is what He expects of us too.

It is interesting that within Judaism still, as baby boys are circumcised on the eighth day according to God’s commandment, parents consider that these baby boys are rightfully God’s own. So they ceremonially give a five shekel coin to the Rabbi in order to ‘redeem’ that child back from God. And they are treasured as a result!

Now our reading this week concludes with another example of the meticulous way in which the Israelites were commanded to carry out their duties. The Kohath families, were assigned an important task. They were to carry the contents of the Most Holy Place as they moved from location to location following the pillar of cloud. Firstly, they were told to select only those between the ages of 30 and 50. People who could be expected to be reliable and experienced. Look at the detail given to Aaron and his sons in just preparing the items to be transported. Those assigned to this part of the transportation totalled 2,750 men. They were not allowed inside the Most Holy Place whilst Aaron and his sons were packing those items, and even then those items were not to be touched by them, but were carried on poles.

When we observe the care God takes with such instructions, we know that He wants us to take care too.       

Shabbat Shalom

RS

Torah Reflection   29

Behar/Behukotai    (On the Mount/My statutes)

Leviticus 25:1   to   27:34

We come to the end of the commandments and judgments contained in this Book of Leviticus. Thus far they have been concerned with the daily activities and relationships within the camp of the Israelites as they prepare to journey through the wilderness towards the Land of God’s Promise to them. But now the LORD has a word for Moses about a time when that journey would come to an end and the Israelites would be dwelling in the land. They were not to know then that the journey would take another 39 years and that Moses would not actually be with them at that time.

Surprise, surprise! The first announcement regards the observance of the Sabbath! Not the weekly Sabbath this time, but a Sabbath rest for the land itself. The whole concept of land management, wherein they would be able to feed themselves and those who were the poor among them, is contained in these Torah commands (instructions for righteous living) of God. And they were quite different, even revolutionarily enlightening, compared to the practises of the nations around them at that time. (and we might note to land management practises the world over today) We already saw, in our passage last week, with the commandments of God regarding the observance of the “mo’edim” of the LORD, the directive about not harvesting the corners of the fields or gathering the gleaning from the harvest each year. These were left for the poor and the stranger among them to gather. But now God commands them, each seventh year, neither to plant crops nor to prune vineyards. But recognising that there would be produce which would grow of its own accord, none of that was to be harvested either. That was to be a part of God’s provision, without the need for anyone to work, for themselves, for the servants, for the poor, for the stranger, and for the field workers. God’s gift freely available to them for some food without any labour required to produce it. And it provided a year of rest from intensive working of the land itself. A year of recovery for the land. In Hebrew it is called a “shmitah” year.

BUT, there was another “Sabbath” to be observed too! This time it was to be a “Sabbath” of the “shmitah” years. After seven such “shmitah” years, on the “mo’ed” of Yom Kippur, the day of Atonement, at the beginning of the fiftieth year, a trumpet of Jubilee was to be sounded throughout the land. It was to be a year consecrated to the LORD, and a year of proclamation of liberty to all the inhabitants of the land. No sowing or reaping of crops and vineyards (note that this Jubilee year would be the second year in a row with no harvest). Land and possessions were to be returned to the original owner in the Jubilee year. Selling price of ‘land use’ was regulated according to the number of productive years left until the next Jubilee. But the seller could also redeem the ‘land use’ by repurchasing it at a price determined by the same formula, according to the number of productive years remaining to the next Jubilee. No opportunity for extortion or ‘market forces’ in God’s economy. No interest or usury at all. “The land shall not be sold permanently, for the land is Mine; for you are strangers and sojourners with Me.”

So how did they manage to survive? “So you shall observe My statutes and keep My judgments, and perform them; and you will dwell in the land in safety. Then the land will yield its fruit, and you will eat your fill, and dwell there in safety.” But what about those two years that the land is neither sown nor reaped? “Then I will command MY blessing on you in the sixth year, and it will bring forth produce enough for THREE years. And you shall sow in the eighth year, and eat old produce until the ninth year; until its produce comes in, you shall eat of the old harvest.” Plus, of course, what grows of its own accord. The lesson for us here is to note the options available to these people. In principle they are options available to us today, albeit in a different environment. God told them that if they did it His way, they would receive blessing. The blessing of protection and food. But, by inference, if they did it their own way, things would be more ‘difficult’. God expects, and requires, obedience from those who belong to Him. And there are consequences which accrue for disobedience. No surprises. Clearly spelled out for their attention. And OURS. God is a promise keeper, even promises we don’t like.

The list is long and graphic. But one which we observe to this very day, should be like a beacon demanding our attention. God promised to expel them from the land as a punishment if they wantonly disobeyed Him. It happened in 587 B.C.E., the Babylonian exile. And it happened again in 133 C.E after the Bar Kochba revolution, when the Romans expelled the Jews from the land. But those promises of expulsion came with yet another promise. It’s generational.  First read in full, Leviticus 26. You’ll be surprised. “Yet for all that, when they are in the land of their enemies, I will not cast them away, nor shall I abhor them, to utterly destroy them and break My covenant with them; for I am the LORD their God. But for their sake I will remember the covenant of their ancestors, whom I brought out of the land of Egypt, in the sight of the nations, that I might be their God; I am the LORD.”

The details of the return from Babylon is recorded in the Scriptures. The return from “all the countries to which they were dispersed” is happening  before our very eyes today. It is prophecy, from this passage today, confirmed by many of the prophetic Scriptures later, which we are privileged to witness at first hand. If that does not speak to your heart about the faithfulness, the mercy, the grace, the wonder, of God, and the efficacy of the Scriptures, then  I wonder what will.

Shabbat Shalom

RS

Torah Reflection   28

Emor    (Speak)

Leviticus 21:1   to  24:23

The instructions God gave to Moses are specific and detailed. One cannot read Leviticus without being impressed by the detail. And this portion of Scripture begins with clear instructions to be given to the priests about potential ritual defilement through contact with the dead. It continues by describing the nature and characteristics of women who may be considered appropriate as potential wives for those of the priesthood. Then God spells out clearly why He has so commanded. “They (the priests) shall be holy to their God and not profane the name of their God, for they offer the offerings made by fire, and the bread of their God; therefore they shall be holy. Therefore you shall consecrate him, for he offers the bread of your God. He shall be holy to you, for I the LORD, who sanctify you, am holy.”  Most people are aware that the word “holy” simply means “set apart”, even different, or special, in modern day language. It is also notable that, although politically incorrect today, the people who are to be anointed as priests in Scripture are invariably male!! At the same time we take note that the priest “shall not uncover his head nor tear his clothes”.

In slight digression, it is worth remembering that at the time the Israelites made their covenant with God, specifically in Exodus 19:5-8 God said “If you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all the people; for all the earth is Mine. And you shall be to Me a kingdom of priests and a holy nation.”  I have often wondered why observant Jews wear a Yarmulka (kippah). Could this be the answer?  And as for ‘tearing his clothes’, we touched on that in our ‘reflection’ just a few weeks ago (Torah Reflection 24)

One more observation here is that this whole passage relates to a priesthood for whom marriage is the ‘norm’. Our beloved Rabbi Sha’ul was unmarried, and, presumably, in response to some issues in the “ekklesia’ at Corinth chose to explain his position to them (1 Cor 7). It is indeed “taking a long bow” to make an inviolate doctrine out of that, especially in the light of some most  unsavoury outcomes. But there is no command about priestly celibacy given in the Scriptures. Neither, as far as I know, is it expressly forbidden.

This Scripture passage is primarily known for its detailed account of the “mo’edim” of the LORD, which appear in Chapter 23. I invite you first and foremost to take careful note of how these ‘appointed times’ are unequivocally described. “The feasts of the LORD, which you shall proclaim to be holy convocations, these are My feasts.”  Did you know that ‘convocation’ is described in the dictionary as “a large formal gathering of people”? And that in this context, ‘feast’ is described as an “annual religious celebration”? But in Hebrew, the word translated as ‘feast’ is ‘mo’ed’ (plural mo’edim) which means ‘appointed time’. So a more correct understanding would be “God’s own appointed times of meeting.” It begs the question, how many of us would miss an appointment with our monarch, Queen Elizabeth? Not many I suggest. But these holy weekly and annual appointments with Almighty God are largely ignored by christians all over the world!

In this passage there are EIGHT ‘feasts’ proclaimed. The first is a weekly holy convocation. The Sabbath. The other seven are annual convocations. It is regrettable that the significance of these “mo’edim” is largely lost to most of us in the christian church today, because they are each, in turn, prophetic of events in the life, death, burial, resurrection, and future return, of Yeshua, our Saviour.

Passover, is a festival of eight days duration. It starts on the fourteenth day, the time of the full moon, of the first month of the Hebrew calendar. Just as the blood of the slain lamb, put on the doorposts and lintels of the Israelites of the Egyptian captivity, became the sign of salvation for them, so the blood of our Saviour, shed for us at this precise “appointed time”, metaphorically appearing on the doorposts and lintels of our being, became the means of our salvation from the captivity of sin.

The festival of Unleavened Bread, the symbol of the sinless One, eaten for the next seven days, signifies the burial of Yeshua, taking our sin with Him. It is celebrated with a special Sabbath on the first and last days. It was during this period that our Messiah rose from that grave, having conquered sin and death.

Fifty days later, the Festival of Weeks is celebrated by bringing the grain offering before the LORD. It represents the presentation of the Firstfruits of the harvest, and is preceded (ten days earlier) by the bodily ascension of Yeshua to be with the Father, and coincides with the gift of the Comforter, The Holy Spirit, to men. It is also the ‘traditional’ time of the giving of Torah to Moses on the mountain.

There is an interesting commandment tucked in between this festival and the next three. “When you reap the harvest of your land you shall not wholly reap the corners of your field when you reap, nor shall you gather any gleaning from your harvest. You shall leave them for the poor and for the stranger: I am the LORD your God.” There is a long interval between the festivals already mentioned and the next three.. Some have noted that this interval provides a timely gap for the reaping of believers, not of the Jewish faith, to be brought into the fold, before Yeshua returns.

The final three festivals, Trumpets, Yom Kippur, and Tabernacles are , in turn, prophetically symbolic of the return of Yeshua, The Great White Throne Judgement, and the Ingathering as in the Marriage Supper of the Lamb. Be blessed as you study, ponder, and observe these events.

Shabbat Shalom

RS

Torah Reflection   27

Acherai Mot/Kodishim   (After death/Holy)

Leviticus 16:1   to   20:27

The reading this week continues with the theme of “cleanliness” before the LORD. Two weeks ago, we read about the way in which God instilled a very strong sense of “reverential fear” in the people as He consumed the offerings on the altar with His own fire, and followed that by consuming the two sons of Aaron, Nadab and Abihu, who stepped out of line by attempting to share the glory. Our reading this week picks up after that event. God was, and is, intent on instilling, in His people, the understanding of His holiness. Nothing ‘unclean’, no hint of sin, no person, however sincere, is to approach Him unless made ‘clean’ in His appointed manner. That fact is ‘blindingly obvious’ as we read this portion of Scripture.

(Ah! I hear. But that was the “old testament”, Jesus did away with all that.  Did He? Well, actually, Jesus did tell us when all that will end. And it will end. You can read it for yourself in Matthew 5:18. It will be “when heaven and earth pass away”. So as long as you and I are still living here, nothing of ‘God’s instructions for righteous living’ have yet passed away, have they? Or are the words of Jesus unreliable. Of  course not.)

But the events, about which God now instructs Aaron, apply to a ONCE a year observance, known in Hebrew, as “Yom Kippur”. An annual ‘day of atonement’. We will reflect on this in a bit more detail next week. It is most solemnly observed universally by Jews, but completely ignored by christians! (as indeed are all the “Feasts (appointed times) of the LORD”. That is in spite of the command of God that this ‘appointed time’, be a statute FOREVER. It is also clear from this passage of Scripture that the instructions applied equally to the Israelites AND the “strangers who dwell among you.” So Aaron, the only person allowed to enter the Holiest Place in the Tabernacle, the place where God said He ‘would dwell among the people’, was instructed about the manner of his approach to God. First he was to present the blood of a bull as a sin offering, and the blood of a ram as a burnt offering. He was also to completely wash his body and change his clothes to put on special linen garments. That required a physical cleansing in addition to his spiritual cleansing. Complete cleanliness. At the same time, he was to accept from the people offerings of TWO goats. One would be chosen, by lot, ‘for the LORD’, and the other as a “scapegoat” to ‘ritually’ take away the sin of the people  The detailed instructions are better read than told.

The lesson here for us however is clear, since we do not have the same procedures today, and the prophet Malachi informed us that ‘God does NOT change’, (Malachi 3:6)  that God is particular about the manner of our approach to Him. Now it is true, that confessed sin is covered by the atoning blood of our Messiah, Yeshua. For that reason, it is my conclusion, that in the same way that God required both a sin offering and a burnt offering from the people then, so He requires that we too come penitently before Him, cleansed from sin (both known and unknown) each time we come to Him with our offerings of worship, praise and intercessory prayer. No exceptions.

As chapter 18 of our text opens, there is a change of subject. Moses is told to remind the people of what they had left behind in Egypt, and to look forward to where they were going, Canaan. Both countries had similar idolatrous, and immoral, ways of life. “Do not walk in their ordinances”. Full stop. God is intent on teaching His people a new, a better, a more caring way to conduct themselves. We SHOULD be able to pick up a lesson here too. When we commit ourselves to God’s way, He expects that we turn our back on the ‘ordinances’ of the life we have been saved from. But since we are NOT physically going to another land, our charter is to live in accord with His ordinances, which are made clear as we continue our study of His word. “Do not defile yourselves with their perversions”, God says. And we know very well how grossly perverse nations and institutions have become in our modern world today as rebellion against the Creator of this Universe is quite blatant, even to being taught in our schools. “You shall therefore keep My statutes and My judgements, and shall not commit any of these abominations, either any of your own nation or any stranger who dwells among you.” Can it be any more clearly expressed?

“You shall be holy, for I the LORD your God am holy.” This whole Scripture passage is repetitious regarding holiness, being separate, being different, standing out, from those around us who are NOT of the kingdom of God. And there is much detail of practices to be avoided. The land of God’s promise is a land “flowing with milk and honey”. Good pasture to provide grain and food for the cattle. Good wild vegetation to provide for birds and insects. A good land. And then God returns to a familiar theme. Their own diet. “You shall therefore distinguish between clean animals and unclean, between unclean birds and clean, and you shall not make yourselves abominable by beast or by bird , or by any kind of living thing that creeps on the ground, which I have separated from you as unclean. And you shall be holy to Me, for I. The LORD an holy, and have separated you from the peoples, that you should be Mine.”

A number of times God returns to this theme of diet in the Scriptures. Is it possible that it might be important to Him? And yet, in our day, amongst believers, it seems to be such a contentious issue doesn’t it?. May God give us grace to understand.

Shabbat Shalom

RS

Torah Reflection    26

Tazria/Metzora    (Conceived/Leprosy)

Leviticus   12:1   to  15:33

Ritual cleanliness after childbirth is a Biblical commandment. Forty days for birth of a boy, eighty days for a girl. Why? There has been much speculation as commentators have attempted to rationalise this. The truth is much simpler! Because God said so. And you will ‘scratch your head’ for a very long time before you get a better answer. And after the time God specified, whether for a boy or a girl, the resumption of attendance to her normal life of faith and obedience involved her presentation before the Priest with a burnt offering and a sin offering. The lesson. God would not permit ANY uncleanness to come before Him THEN, and He won’t permit it NOW. (even though the sacrificial system is no longer operative). It is good practice to seek God’s gracious forgiveness every time we approach Him for any reason.

The prevention of the spread of disease is extremely important for community health. (As I write this the world is grappling with Covid-19). Well, wouldn’t you know it, here in our Torah portion today, God assigned to the Priesthood the duty of disease control! And by extension, the skill and knowledge to be able to discern the difference between harmless malady, and dangerous signs of infection. The Bible defines the differences as between ‘clean’ and ‘unclean’. It is an example of ‘social distancing’ in the fact that the ‘unclean’ were not allowed to participate in the gatherings around the Tent of Meeting until the Priest was satisfied that infection was eliminated.

The whole portion this week concerns various ways in which ‘uncleanness’ is found within the community. It covers personal matters of disease, as well as the incidences of mould and deteriorating penetration of decay in clothing as well as housing. I was gratified to learn that losing ones hair (baldness) was not a reason for exclusion! And even more pleased to be in such good company as the prophet Elisha, no less!! But many things are included, with clear instructions how to proceed  to a position of “Cleanness”. Our Bible uses the word ‘leprosy’ many times in this passage, but a more inclusive word to use is probably ‘infectous sores’ which cover a wide range of conditions.

But the fact that these people were being instructed about matters which would also be applicable to the time when they would eventually arrive in that land of God’s promise, (they were not living in houses constructed of mortar and plaster in the desert wilderness) was in itself an indication that when God provides such instruction, those instructions have application to all generations. This may well be the major lesson that we can receive out of this specific passage of Scripture.

There are two problems for us to come to terms with. The first is that in our ‘christianity’, we have, in large measure, been conditioned to see the Torah of God as obsolete. We have been taught that it has no relevance to us today. We are told that we are “under the new covenant” (which hasn’t actually been instituted on earth yet). I have even heard it preached from a pulpit that “Jesus kept the Torah so that we don’t have to”. Well some of these instructions are of an extremely practical nature. Housing mould, for example, if you have experienced it, is very difficult to remove. It cannot just be ‘washed off’. It is described in this passage as a plague. The prescriptive treatment is carefully specified here. It is practical and it is effective, even to the extreme of tearing the building down and starting again!! It is equally effective today. The second problem is in the fact that we have been completely cut off from our Hebraic roots. As a result we seem to no longer give heed to the instructions God gave to the people for correct and righteous living, We have disregarded particularly those instructions of God which our culture finds ‘inconvenient’. These are God’s instructions. They are not suggestions which we may or may not choose to follow.

It is clear from our reading of the Scriptures, that on more than one occasion,  people suffering ‘leprosy’ were healed. They were changed from being ‘unclean’, and isolated from community, to becoming ‘clean’ again and re-entering society. And there is a notable difference between, for example, the healing of Naaman, the Syrian army commander, (2 Kings 5) and the healing of the faith filled ‘leper’ who presented himself to Yeshua.(Matthew 8) In the first example Naaman presented himself to Elisha the prophet with a gift of money (which Elisha quickly rejected).  He was told to wash in the Jordan River seven times. But Elisha was careful not to touch Naaman, in compliance with the laws we read in this passage. And as we know, Naaman was healed. But he was not an Israelite, and he was not required to show himself to a priest for confirmation of his new “cleanness”. In contrast, Yeshua reached out to the leper and touched him (an act which would immediately render Yeshua ‘unclean’). He then instructed the cleansed leper to ‘show yourself to the Priest’ in order to verify his new state of ‘cleanness’.

There are two observations to make here. Firstly, the prophet Elisha was not a priest himself and was subject to the laws of Tazria. Which he observed. In the second case, Yeshua, whilst not functioning as a priest at that time, (later to take on Himself the title of our Great High Priest) presents a tangible example of fulfilling the prophecy of Isaiah 53. Bearing our iniquity, ‘uncleanness’ , in His own body. Then to ensure that all that iniquity had indeed been removed, instructed the man to ‘show yourself to the priest’, in verification.

His shed blood is available to make ‘clean’ anyone who seeks it. Just like the leper in Matthew 8.      

Shabbat Shalom

RS

Torah Reflection   25

Shimini      (Eighth day)

Leviticus 9:1   to   11:47

After their consecration, Aaron and his sons had remained in the Tabernacle for seven days. Then, on the EIGHTH day (for interested Bible students, the topic of the ‘eighth day’ provides a most instructive and informative study) Moses announced to Aaron that the “glory of the LORD will appear to you’. But before that appearance, there would need to be a cleansing. A complete cleansing. There were sin offerings for Aaron, and sin offerings for the people. There were burnt offerings for Aaron, and burnt offerings for the people. Grain offerings for Aaron, and grain offerings for the people. A wave offering and a sacrifice of a peace offering. The only offering not made that day was a trespass offering.

There was a point during this major offering of sacrifice, that Aaron lifted his hand toward the people and blessed them. A kind on new beginning for them all. Then suddenly “the glory of the LORD appeared to all the people”. Just as Moses had told them. It must have been a terrifying experience. Try, if you can, to imagine it. Standing there, at the door of the Tabernacle, being blessed by the High Priest, and then “fire came out from before the LORD and consumed the burnt offering and the fat on the altar’. Those offerings Aaron had prepared as a sacrifice to the LORD, He TOOK, in the fire. An act of acceptance by Him. We can read that account now and see it in “ho hum” fashion, and as “just another of God’s miracles”. But it is NOT. This is God instilling in His people a “reverential fear” of Himself. The reverential fear of which, people, even today, should take very careful note. The awesome might and majesty of our God. The reverential fear which Solomon would later say is the “beginning of wisdom”. And of which the writer to Hebrews would comment “it is a fearful thing to fall into the hands of the living God”. The reverential fear which, regrettably, is nowhere, or perhaps rarely, to be found in our society today. And we are the losers.

That should have been the end of it. But it wasn’t. Aaron’s sons, Nadab and Abihu, were so awestruck, that they took some incense, put it in a censer, set it alight and offered that as an offering before the LORD. That was NOT part of God’s command. This demonstration of awe and might by God was His alone. The people all around were on their faces in “reverential fear”. Nadab and Abihu wanted to share in the glory of the spectacle before them. And they did. The fire which had consumed the offerings on the altar, suddenly consumed them too! I can only try to imagine Aaron, witnessing this event, mouth open, looking at the spot where moments earlier his two sons had stood. But Moses knew. He turned to Aaron and said “This is what the LORD spoke, saying. ‘by those who come near Me I must be regarded as holy (set apart); And before all the people, I (and only I) must be glorified,’”. We would do well to let that sink in. It is a lesson we must all learn if we are to be in right relationship with Almighty God. Reverential fear.

God then spoke directly to Aaron regarding his own appearances before Him when he entered the tabernacle of meeting to perform his Priestly duties. He was to be completely sober, and in clarity of mind be able to “distinguish between the holy and the unholy, and between unclean and clean, and that you may teach the children of Israel all the statutes which the Lord has spoken to them by the hand of Moses”.  Remember, these were things they had already heard from Moses and had willingly agreed to in covenant with God. And shortly after God had spoken to Aaron, Moses had cause to address Aaron and his two remaining sons, Eleazar and Ithamar about the fact that they had not followed the correct procedure in dealing with the sin offering of the people. It was to be eaten by them in the tabernacle, which was symbolic of them literally taking the sin of the people. Instead they had burnt it all on the altar. But Aaron concluded that the sin offering was actually for the priests themselves, so that the correct procedure had been followed. These were early days for them, and they were all learning “on the job”.  Such was the care they took to carefully observe all that God had, through Moses instructed them. Another lesson.

My final ‘reflection’ on this passage notes the long list of animals, fish, and birds which were “kosher” (a word which simply means ‘proper’) food for them. These foods are mentioned again in Deuteronomy 14, And we have mention of clean and unclean animals in the story of the flood (Genesis 7). Now this is a huge issue for many christians. Often exacerbated by people who  mis-quote the Scriptures of Matthew 15 and Mark 7. In these gospel accounts the issue was about eating without washing hands, and hygienic as it is, that is not a biblical commandment. Christians also generally fail to grasp that these gospel accounts were written by Jews to Jews and for Jews. The customs and practises of the Jews ensured that the clear command regarding the dietary laws of Leviticus and Deuteronomy were part of their culture. Built in to them over many centuries. So when the word “food” is used in Scripture it means just that. “Food” meant animals fish and birds which were ‘clean’. As well as grain crops of course. Full stop.

Even though I have a strong personal conviction that these commandments have never been abrogated, and am very comfortable with what the LORD has spoken to me in regard to that, I have also been an advocate, for a number of years, that we avoid divisive argument about this issue. If you have a personal concern about this matter, my strong recommendation is that you go before the LORD, with an open mind, and an open Bible, and ask Him to show you what you should do. If you are sincere, He WILL tell you.

Shabbat Shalom

RS                           

Torah Reflections   “Pesach 2”

Torah portion           Exodus 13 : 17  - 15 : 26 

Haftarah portion     Numbers  28 : 16 – 25

The Torah of YHWH given to Moses

We come to the last day of the celebration and remembrance of “Pesach”.

The parashah narrative begins with the statement of fact that the Pharoah had finally agreed to “let the people go”. It continues with the story of the journey of escape from Egypt, and the drowning of the pursuing Egyptian army, and it ends with the provision of “sweet water” to drink out of the bitter waters of Marah.  A fascinating story.

These events are well known. Even non-Christian sceptics are familiar with the story, so we do not need to re-visit the detail. But we need to find the lessons for ourselves as the story unfolds.

Last week we focussed on the prophetic significance of the whole season of the three Pesach festivals. This week we learn of the detail of the way the event unfolded for them in practical terms. In fact, as we arrive at the very end of the “Feast of Unleavened Bread” in our study this week, we see the hand of Almighty God, and a picture of Yeshua Ha’Mashiach in this parashah.

We could look at the provision of food, which rained down from Heaven each night, sufficient to satisfy each family for the whole day ahead. And that which was not eaten that day rotted before the next day! It was to be gathered and eaten FRESH each day (Miraculously, the same food lasted TWO days when the weekly Shabbat came around).

The Apostle John, in Chapter 6 from verse 32, records the words of Yeshua when He described Himself as “the Bread of Life”. He goes further by relating the “bread from Heaven” in Moses time with Himself.

“Then Jesus said to them, "Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world."

It is not going too far to equate the Israelites need for a daily gathering of that bread, with our need today for a ‘daily gathering’ of the bread which Yeshua is. He taught us to pray ‘give us this day our daily bread’. I believe that this phrase has both a literal and a spiritual meaning. We need to gather our ‘bread’ DAILY, just as those Israelites did in our parashah.

We could look at the provision of water. Moses was told to strike the rock, out of which poured an abundance of clean fresh, life-giving water. Our beloved Apostle Paul, writing to the church at Corinth used a most interesting description of this water.

“Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food,  and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ” 1 Corinthians 10 :1- 4.

Paul is suggesting here that the miracle of the provision of water from the Rock extended to that Rock actually following them around!!  The plain sense of this is that it was Yeshua Himself, there with the Israelites on their journeying’s in the wilderness who sustained them with life giving water. On another occasion, when Yeshau was attending the Feast of Tabernacles in Jerusalem, at the time of the water libation Ceremony in the Temple He said:-

“On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."”  John 7 : 37,38

So then, as the “mo’ed” of Pesach concludes for another year, we remind ourselves that the Passover Seder which starts the celebration of this season always ends with the participants saying “Next Year in Jerusalem”. An anticipatory statement about the coming of Messiah.

So we who are believers in Yeshau, can see the way in which this “appointed time” of Pesach not only speaks of Yeshau perfectly fulfilling His role as the ‘Lamb that was slain’, but also throughout the whole parashah we have reminders of His role in our lives as the sustainer of our life

For the believer, without Him there is no hope of life. With Him we have abundant life …. IF we choose to access it.  Praise be to Him.

Shabbat Shalom

RS

Torah Reflections             “Pesach 1”

Torah portion   Exodus 12 : 21  - 51    Numbers 28 : 16-25

Haftarah portion   Joshua  5 : 2  to  6 : 1

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival, known as “Pesach” (Passover), embraces THREE festivals in a period of eight days. The first of these remembers the actual day in history (the 14th day of the first month, Nisan) when the Israelites experienced the ‘salvation’ of the firstborn in their families by placing the blood of the Pesach Lamb on the doorposts and lintels of their houses in Egypt. The Lord ‘passed over’ their houses when He saw the blood.

It also is the exact Hebrew calendar date of the crucifixion of Yeshua. The Christian celebration of Easter (replacing Passover) was formalized at the Council of Nicea in the days of the Emperor Constantine of Rome. It signalled the official separation of the “church” from its Hebrew roots. (In my view one of Satan’s major victories over mankind).

The second remembrance is known as the “Feast of Unleavened Bread” which occurs on the very next day, Nisan 15. (It is a High Sabbath), and it lasts seven days, and begins and ends with a special Sabbath,  Note that there are always three Sabbaths during this Pesach festival.  The “High Sabbath” which marks the beginning of the Feast of Unleavened Bread, (and the Sabbath which marks the end of the festival, PLUS the normal weekly Sabbath). It is this “High Sabbath” which is the Sabbath mentioned in John 19:31 before which the Jews were anxious to confine Yeshua’s body to the grave. Then the ‘normal’ weekly Sabbath occurred immediately prior to the resurrection of Yeshua. This confirms the statement of Yeshua in Luke 11:29 (as well as in Matthew and Mark) when asked for a sign. Read it. The complete lack of understanding of this fact has caused conventional church teaching to major on an incorrect “Good Friday” crucifixion story !

Unleavened Bread is eaten during the whole eight day period of the Pesach remembrance. To Jews it is a remembrance of the fact that they ate unleavened bread, (as commanded in Exodus 12:18) as they fled from Egypt on the night of Passover. Leaven is a symbol of SIN, so to believers, the Unleavened Bread also represents the sinless body of the Messiah which was buried in the grave for three days and three nights.

The third festival in this Pesach season is the “Feast of Firstfruits”. It occurs on the day AFTER the weekly Sabbath in Pesach week. (Always a SUNDAY). It signified the beginning of the Barley Harvest and was celebrated by a priest waving an ‘omer’ (a measure) of Barley in the temple in Yeshua’s day. But it was also the day on which Yeshua was resurrected from the grave. Believers refer to it as Resurrection Sunday. (but in association with Easter rather than Passover!) It signifies that Yeshua became the “Firstfruits from the dead”.  (see 1 Corinthians15:23).

We should be grateful that churches worldwide (all varieties) remember the death and resurrection of Yeshua.  And that they do so sincerely. But more and more, many people are realizing that our roots are inextricably founded in Judaism and the Lord’s “mo’edim” (appointed times). Those that do then focus more on Passover than Easter.

In addition to your own church fellowship, this year, take the trouble to find a fellowship of believers who celebrate Passover, and join them in that celebration. You will be enlightened, blessed and immeasurably enriched as you do.

Chag Sameach   (Happy Holiday)

Shabbat Shalom

RS

Torah Reflection    24

Tzav      (Command)

Leviticus 6:1 to  8:36

A confession. The first TWO Torah portions in Leviticus deal with the FIVE different offerings which were to be made to the LORD. For the sake of clarity and convenience, I chose to deal with those offerings as a group in our ‘reflection’ last week, even though, in part, they are also covered in some detail in this week’s portion. But before that, there is an important item, which was not covered last week and to which I now refer.

“If a person sins in hearing the utterance of an oath, and is a witness, whether he has seen or known of the matter  - if he does not tell it, he bears guilt.” (Leviticus 5:1) So what about it? Seems quite innocuous doesn’t it? In Matthew 26, we read that Yeshua stood “on trial” before Caiaphas, and that He remained silent. In desperation and anger Caiaphas said “I put you under oath by the living God: Tell us if You are the Christ, the Son of God!”  To have remained silent, Yeshua would have committed the sin referred to in Leviticus 5:1. But He remained “The Lamb without blemish”, by making that confession before his detractors. He bore appalling indignity and pain as a result. The enraged Caiaphas, “tore his clothes”. It has been observed that if these clothes were the ‘Priestly Garments”, Caiaphas immediately became disqualified from that office and could no longer perform the duty of slaying the “Passover Lamb”. But OUR Passover Lamb that year was Yeshua who offered Himself as the sacrifice for many. That is a reminder to us of how perfectly Yeshau upheld and practised Torah. Always our example.

In our portion this week we see examples of some matters which might require men to make a Trespass offering. AND make restitution to the value of 120% of the ‘damage’. We carefully note that this was a mandatory ordinance. It was, and still is. It has never been revoked. A solemn requirement, which is necessary for the functioning of an orderly society. Except, that there is no longer a place to offer such a sacrifice, which constitutes a humble act of repentance. However, we have the great privilege of having our Great High Priest before Whom we may repent, gain forgiveness, and out of a repentant heart, make appropriate restitution. As long as sin remains part of our society, the need for repentance also remains.

A lesson here. There was no provision for establishing a police force!! And what made it work was “the fear of the LORD”. And, my dear friends, when Yeshua comes to establish His rule on earth, there will again be NO police force. Why? Because we will live under a NEW covenant in “the fear of the LORD”. That new covenant cannot be taught. It will be put in our minds, and written on our hearts by God Himself. Unbreakable. And satan will not be around to cause disruption. Well may we ask “Where is the fear of the LORD today? Let that sink in. I provide a common example, which is rife in our society, even in people of faith. It is a trespass against the LORD. Cheating on pension and social security payments, including the non declaration of payments for work done by such recipients.    Selah!

It is also significant that the Priests, when presented with a variety of offerings, chose to deal with them in an orderly way, appropriating priority to some over others. Their priority order was:-

Sin offering and/or Trespass offering.
Burnt offering.
Peace offering and Grain offering.

This order is symbolic of the spiritual significance of the sacrificial system. First sin was dealt with. Then the worshipper committed himself completely to God. Finally establishment of fellowship between the LORD, the Priest and the worshipper.

Leviticus 8 repeats, but in more detail, the act of consecration of Aaron as High Priest, and his sons who might one day inherit that position. They were brought before the congregation of the people at the door of the Tabernacle of meeting of the people. It was a solemn moment of consecration. Everyone present witnessed the event. There were no secret ‘deals’. Everything was witnessed by the people, and I believe, as a result, Aaron was given clear authority and status to act as mediator of the people into the future. It is worthwhile for us to again make some comparisons between this ceremony and the experience meted out to Yeshua, as He was ‘prepared’, in full sight of all the people, to become mediator between God and mankind, for all time into the future. It was humiliating. It was degrading. It was devastating for His followers. But it was NOT the end. Aaron would serve faithfully and well as the High Priest for the rest of his life. Yeshua serves well for the rest of His life, which is a life of eternity. And we are His witnesses.

The ‘ordination’ of Aaron continued, Moses anointed him with oil, and sprinkled him with some of the blood of the sacrifice. Then the portion of the sacrifice, the ram of consecration, which Moses offered was eaten at the door of the Tabernacle until it was finished, and if any remained it was burned in the fire. None of that sacrifice left the Tabernacle. Aaron became the living representative of God, interceding for the people, acknowledged by the people and serving faithfully all his days. It is not easy for us, as gentiles, to identify with the sacrificial ordinances which were commanded by God. It is culturally foreign. BUT, it is not to be ignored. There are lessons to be learned, and we will benefit as we learn from them.  

Shabbat Shalom

RS

Torah Reflection     23

Vayikra     ( Called )

Leviticus 1:1  to  5:26

For the next seven weeks we will ‘reflect’ on this Book of Leviticus! Last week we came to the end of Exodus. The story of the formation of the nation of Israel, and their journey to the land of God’s promise began in Genesis 12 when God called Abram. It continued through Exodus, then it takes a short break, before picking the story up again in Numbers. The Books of Leviticus and Deuteronomy are largely instructional. Leviticus for the priestly group, and Deuteronomy for the people. Exodus closed when the Tabernacle was erected and fitted ready for service. Now Moses, following the instruction received on Mt Sinai, revealed detail about how God was to be served and worshipped, and how God expected them to use the Tabernacle in their walk, uprightly, before Him. There is much detail, often seemingly repetitious, quite unambiguous, easy to follow, spelling out the responsibilities of both people and Priests. It deals with the time on the journey they were undertaking, and the time when they would eventually reach the destination, the land of God’s promise.

The portion of Scripture today deals with various offerings the people might bring before the LORD, the reasons for them, and what is to happen to those offerings. There are THREE participants to these FIVE offerings. The one making the offering. The Priest who acts as an intermediary. And God, to Whom the  offering is rendered. The offerings are:-

The Burnt Offering

The Grain Offering

The Peace Offering, always referred to as “sacrifice of the Peace Offering”.

The Sin Offering

The Trespass Offering

These offerings fall into TWO categories.The first THREE mentioned above are ‘voluntary’ and willingly presented. The last TWO are mandatory. The first of them comprising just the offering itself, the second one additionally  involving a penalty of restitution. The actual detail is more easily read that explained, and I encourage you to do so. In this ‘reflection’ we will look at some features which provide lessons for us today, where they exist. The sacrificial system we are discussing came to an end when the Herodian Temple in Jerusalem was destroyed by the Emperor Titus in the year 70 C.E. The Scriptures indicate that there will be yet another Temple constructed before the return of Yeshua to this earth, and that one will be desecrated by the ‘man of peace’ (the Beast) when he demands that he alone is to be worshipped there. It will be a time of dreadful persecution and even death for any who remain true to our faith.

The Burnt Offering may be of the herd (a bull) the flock (sheep or goat), or for the very poor a small bird (Dove or Pidgeon). A condition being that the animals must be ‘without blemish’. The lesson here is that we bring to God the very best we have to offer, not a ‘cast off’ or something of no further use to us. The Priest identified with that offering by placing his own hand on it before killing the animal, sprinkling the blood around the Alter, preparing it, and then Burning the whole animal (less the skin) on the Alter. The Priest had no part for himself (other than the skin). The purpose of this offering was to atone for unintentional sin in general, or an act of devotion or commitment.

The Grain Offering provided an act of devotion, or of thanksgiving for God’s bountiful provision. Also as an accompaniment to the peace offering. If it were the Priest’s own offering it was all consumed in the fire. If presented by another, only a token handful was burned and the Priest kept the rest. But it had to be consumed within the boundary of the Tabernacle.

The sacrifice of the Peace Offering was an act of devotion or for sealing a vow to God. Any animal without blemish together with a variety of breads , unleavened of course, was acceptable. The fatty portions, kidneys, lobe of the liver etc were to be burned (God’s portion). The High Priest was given the breast of the animal (a wave offering) and the right leg to the officiating Priest (a heave offering). The remainder was consumed within two days by the one making the offering.

The Sin Offering was for cleansing from unintentional sin, confession of sin, and forgiveness of sin. God’s portion was the same as the peace offering. If the offering was for the High Priest and the congregation itself, the rest of the animal was burnt outside the camp. In the rubbish dump. For other people, it was burnt on the altar and consumed by the Priests, but within the confines of the Tabernacle.

The Trespass Offering was for an unintentional event which the Priest deemed to require restitution, regarding “the Holy things of the LORD”. The Priest would asses the value of the ‘trespass’, and in addition to bringing a Ram without blemish, an amount of 120% of the assessed value was also to be paid. God again received the fatty portions as in the two previous offerings and the rest was to be eaten within the court of the Tabernacle.

Now another lesson. We need to understand that the outstanding element of this whole process was in order to ‘get right with God’. The sacrificial system provided for multiple opportunities to ‘get right with God’. They erred, they repented, they brought a sacrifice. NO, we do not any longer have to present ourselves with ‘the blood of bulls and goats’. We also acknowledge that Yeshua spilt His own blood as a ransom for our sin, ‘once for all time’, YES. But, just as in our ‘reflection’ above, there was no ‘once for all time repentance ’ for them. In our lives, there is no ‘once for all time’ repentance. In our ‘reflection’ God saw the repentant heart, and forgave them, every time. So for us, we know when we have erred. We repent. We bring our pleas before a Holy God. He accepts OUR sacrifice. The fruit of our lips. Seeking His forgiveness. His answer “It’s already paid for”.       

Shabbat Shalom

RS

Torah Reflection   22

Vayak’hel/Pekuda     (Assembled/Accounts)

Exodus 35:1 to 40:36     Double portion this year

The portion this week starts with yet another reminder and command for the people to “remember and to observe” the Sabbath. Must be important eh? So much has been written about this down through the years which attempt to justify the change of the “seventh day” to the “first day”. This was formalised in 321 C.E. by the Emperor Constantine, and since then, the “church” has appropriated to itself the authority to make such changes to ‘festivals’ and ‘observances’ as it, in its consideration, deemed appropriate. Constantine has been categorised as wanting to put as much distance as possible between his faith (Christianity) and Judaism. He succeeded. But there is not a single shred of Scriptural evidence for such change. With the command given to Moses, were examples of practises, like work and lighting fires (presumably for cooking) which were forbidden on the Sabbath day.

Now it is true that in their enthusiasm to keep the Sabbath holy, the sages and Rabbi’s, over a long period of time, put many “hedges” and “fences” around the Sabbath which, to most protestant groups seem to be quite “over the top”. On a tour I took to Israel not many years ago, walking through the Jewish Quarter of the old city, one of our group was asked by a lady from one of the homes there if he were Gentile or Jewish. He is gentile. So she requested that he go into her home to turn on the cooker so she could prepare lunch!! A Rabbinic ruling which prohibits a Jew from ‘lighting fires’. There are many  other examples which could be cited. BUT, the principle is to ensure that the commandments of God are not violated. Why? Because the penalty for non observance was death. There is the other extreme too. The view of many Christians that God’s “Law” has been made redundant by the sacrificial death of Yeshua. And that flies in the face of Yeshua’s own declaration. Read it. (Matthew 23:2-4) “ The scribes and the Pharisees sit in Moses seat (in the synagogues and Temple as teachers) Therefore whatever they tell you to observe, that observe and do (because it is correct teaching), but do NOT do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.”  Hypocritical. Good time to take stock ourselves eh! Sabbath observance?? Anything else? Evidently Yeshua was a Pharisee both in teaching and in deed. Never once did He teach that the “law” was obsolete. He was “in the beginning” right?

Then followed the command, a repeat of one given in Exodus 25, about  willingly bringing offerings to the LORD. And we read “The children of Israel brought a freewill offering to the LORD, all the men and women whose hearts were willing to bring material for all kinds of work which the LORD, by the hand of Moses, had commanded to be done.” How many of our churches today would like to put this notice outside their buildings? “Let neither man nor woman do any more work for the offering of the sanctuary. And the people were restrained from bringing, for the material they had was sufficient for all the work to be done - indeed too much.” Bezalal was the chief artisan, but he too had plenty of help, and in the fullness of time, the work was completed.

There are many observations which might be made about this whole process of getting the tabernacle ready for worship of God. We will ‘reflect’ on this and see if there is a lesson for today in that process. Moses was instructed about when and in which order the many elements were to be set in place. “On the first day of the first month”, would be one year after they had left Egypt. First the Tent of meeting. The central structure containing the Holy Place, which had two ‘spaces’. In the inner ‘space’ only the ark of the Testimony. The item in which God said He would dwell among them. The message I get is PUT God first. Before everything else. Whatever He says to you .. DO. Then that space was partitioned off with a veil with access to it only through an intercessor, the High Priest. Who is our High Priest?    Yeshua Ha’Mashiach.

In the outer “space” there were three items of furniture. The Table. Destined to have on it the twelve loaves of the showbread. The Bread of the Presence. Consumed by the priests. God declared that His people were to be a “kingdom of priests”. By faith we who believe and trust Him are His people. We are to ‘feed’ on that “Bread of the Presence” that we might be sustained. The Lampstand. Giving light continually in the Holy Place. The light sustained by specially made oil. In Scripture, oil is a symbol of the Holy Spirit. We are told to “let our light so shine before men that they may see you good works and glorify your Father in heaven.” (Matthew 5:16) The Altar of Incense. Set immediately before the veil. Incense is a symbol of prayer and praise. That which is offered continually before our God. Our “sacrifice of praise offered continually” (Hebrews 13:15). The fruit of our lips. Then the screen which separates that Holy Place from the outer court was erected. Only priests were allowed past that screen. Then in the outer court of the Tabernacle were the Sacrificial Altar and the Bronze Laver.

But finally, I want to ‘reflect’ on the preparation of the High Priest for his task as Intercessor for the people. Read it carefully in Exodus 40:12-15. Aaron and his sons were brought before the ‘door of the tabernacle’. They were stripped and washed, publicly. Surely a humiliating experience. Then dressed in their Priestly garments ready to intercede for the people. I cannot help but draw a comparison between this and the public humiliation of our High Priest, Yeshua, as He was ‘commissioned’ for His task of representing us before the same God, He Who lived among the people, but now sits in the Throne room of heaven, where one day we will all stand before Him.          

Shabbat Shalom

RS

Torah Reflection   21

Ki Tisa     (When you take a Census)

Exodus 30:11 to 34:35

The reading last week ended with the LORD instructing Moses that Aaron must make an annual “offering of atonement with the blood of the sin offering” on the altar in the Holy Place. Immediately after that, we find instructions regarding the taking of a census of the people. The census was related to the payment of a ‘half shekel’ ransom for every person over 20 years of age, as an offering to the LORD. The money so collected was “for the service of the tabernacle of meeting, that it may be a memorial for the children of Israel before the LORD , to make atonement for yourselves.”  So it was, that God ensured that they had means to maintain the tabernacle of meeting and repair or replace anything that needed attention. This was a duty entrusted to the High Priest, because it was he who had intimate knowledge of anything that might need attention. Much, much later, during the Roman occupation of the land, the collection of this annual census ‘tax’, (which became known as a Temple tax) was so lucrative that the office of High Priest was compromised. It became a much sought after political appointment, totally ignoring the command, in our portion today, that that office be held by a descendant of Aaron. “The love of money is a root of all kinds of evil” said the Apostle Paul (1 Timothy 6:10). The compromise of the priesthood (and even some Pentecostal personalities in our day) has its origin right there.

So the High Priest was commanded how to dress, how to prepare, and how to perform his service to the LORD. And he was not the only one. “See, I have called by name Bezalel (Heb: ‘In the protection of God’) the son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, to design artistic works, to work in gold, in silver, in bronze, in cutting jewels for setting, in carving wood, and to work in all manner of workmanship.” And Olihab of the tribe of Dan was appointed to assist him. “And all that I have commanded you they shall do.” What an assignment! So it was that the Tabernacle construction arrangements were in place.

And now, before Moses completed his 40 day sojourn on the mountain, God had one more instruction. It was not about the Tabernacle of meeting, but about the Sabbath. For the previous couple of months, God had provided the people with “manna”, that bread from heaven, and all of them were aware that on the sixth day they had to collect enough for two days. There was  none available on the seventh day. God Himself was resting that day. The example was before their eyes. But now God gave Moses specific instructions regarding Sabbath observance. “Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the LORD who sanctifies you.”  That is worthy of our complete attention. To the best of my knowledge, there has never been an annulment of that commandment. YES, it is part of the covenant the people made with the LORD, a covenant which, as a nation they broke (but not that part of it). But the commandment stands. The fact that they broke it does NOT annul it!! It remains “a sign that I am the LORD Who sanctifies you.”   Selah!

Then God gave Moses the “two tablets of the Testimony written with His own finger.”  Moses was on that mountain for two and half months. No mobile phone to keep in touch. It was a long time, and the people were concerned he might not return. Oooops!

Now the main reaction to the making of that golden calf is “Why on earth did they do that .. after ALL that God had done for them in the past few months. Bringing them out of Egypt and providing food and water for a start. The pillar of cloud and of fire. “  But Moses was the contact man, the connection, and he was not there. So they did the unthinkable. They created their own God. Is there a lesson there? We have the Bible, the account of God’s great dealing with His people. This ‘golden calf’ incident is part of it. We no longer have Moses to speak to us and for us. God has ordained that we have access to Him, through His word and by prayer. Our Moses if you will. His relationship with His people relies on the communication means we already have. So here are some questions. How much do we use those communication channels? And what happens when we don’t use them? I wouldn’t build a golden calf I hear myself saying. But look what God said to Ezekiel. “Son of man, these men have set up their idols in their hearts, and put before them that which causes them to stumble into iniquity. Should I let Myself be inquired of at all by them?” (Ezekiel 14) Ouch!! Take time to examine yourself. Check what might be your “golden calf’, or “calves”. Trust me, this incident has many modern day applications. And if we follow the story before us we see that there are very serious consequences. Moses went before the LORD and made humble confession to Him, offering to bear the consequences himself. (That sounds a bit familiar to Christians doesn’t it?) God answered him “Whoever has sinned against Me, I will blot him out of My book.”

But the LORD is merciful and gracious. Moses met with Him again on the mountain and said “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” The Lord said “Behold I make a covenant. I will do marvels such as have not been done in all the earth, nor in any nation.” And more. He spoke about leading them to the land of His promise and warned them again that when He did they should tear down the idols and high places of worship of those idols “For I, the LORD whose name is Jealous am a jealous God.” And He does not change.                

Shabbat Shalom

RS

Torah Reflection   20

Tetzaveh     (Will command)

Exodus 27:20 to 30:10

The LORD instructed Moses to make the furniture and the different utensils and articles of worship necessary to complete the Tent of Meeting. I find it interesting that God had already shown Moses what these things would look like (Exodus 27:8) as Moses was on the mountain, and now He was providing the construction detail. How thorough our God is. I see a lesson here. Imagine, if you can, that Moses, having been shown these articles, decided to work from memory to instruct the artisans. What might they have ended up like? Moses would surely have put a few of his own ‘touches’ to the design don’t you think? When we were called by God to be part of His family, we had a glimpse of a new life, we were enthusiastic to follow God’s plan for us weren’t we? He gave us all detailed instructions (actually written in a Book) to show us how to proceed. How often do we refer to those instructions I wonder? How much do we rely on our memory of an experience, sometimes decades ago, to walk the path of life? How much are we “putting our own touches” to the plan God prepared for us? Is the finished article exactly what God intended for us when He called us? Moses followed the instructions to the letter!

Aaron and his four sons were given a special assignment. As part of their recognition Aaron was to have special clothes. Holy garments. Colourful and distinctive. They were ‘for glory and for beauty’. In the desert! There was them .. and God. This was not for show for anyone else. This was personal. Them .. and God. Aaron was the one tasked with presenting sacrifices, gifts, offerings, and prayers on behalf of the people directly to Almighty God. I see an awesome sight enacted here, because the people did not SEE what went on in that Holy Place. Aaron went in alone in person. They went in “by faith”. What an incredible picture that is of OUR High Priest, Yeshua, interceding before Almighty God on our behalf, in person. Our trust, “by faith”, is in Him to represent us before the Father. Unworthy as we are. But a note of caution here. Read it. They are not my words, they are words spoken by Yeshua when He walked this earth, our Great High Priest, the One representing us before His Father in heaven. Matthew 7 : 20-23.

Image taken from https://www.slideshare.net/bishop01/the-garments-of-the-high-priest

The design of the holy garments and what each element represents is worth noting. The head band of gold inscribed with the words “Holiness unto YHWH”. On his shoulders, two onyx stones set in gold, each stone engraved with six of the tribes of Israel in the order of their birth. The breastplate of Judgement, fine woven linen, artistically decorated with coloured thread and   hanging on two gold chains. And on that twelve previous stones set in gold, engraved with the names of the twelve tribes. An amazing sight. Not for public gaze, but in order to present before Almighty God, the gifts, the sacrifices and prayers of the people.

Hidden inside the breastplate, the Urim and the Thummim. Stones which God instructed the High priest to use in the Judgement of the people. It is unclear how this worked, but some have speculated that they were a kind of  YES and NO indication as the High priest put his hand into the breastplate to draw one out as an answer to some alternative types of Judgement. Some might wonder about it, but the High Priest didn’t. They were there for the purpose of Judgement and that is what he used.

Around the hem of the blue robe (Ephod) was a decoration of pomegranates of blue, purple, and scarlet, with golden bells in between each of them. The bells ‘tinkled’ as the High Priest walked, so that when he was unseen in the Holy Place he could be heard as he performed his duties. Perhaps the most interesting detail was that the Ephod was of ‘one piece’ with a hole at the top that the High Priest put his head through. It was a very strong construction. We learn later (Leviticus 10) that tearing that garment was expressly forbidden. A key factor relating to Caiaphas (Matthew 26:65) as he stood in judgement of Yeshua.

There are other ordinances specified relating to the High Priest, some relating to the consumption of the sacrificial peace offerings and the weekly loaves of bread which were to be placed on the table in the Holy Place. But the final word is that of the LORD Himself. “I will dwell among the children of Israel and will be their God. And they shall know that I am the LORD their God when brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God.”

And friends, if we make a covenant with Him, as did the children of Israel, He will be our God too.       

Shabbat Shalom

RS

Torah Reflection   19

Terumah     (Offering)

Exodus 25:1 to  27:21

“Speak to the children of Israel, that they bring Me an offering. From everyone who gives it willingly with his heart you shall take My offering.”  Then followed the list of things that were acceptable to God. Do you ever wonder what the list would be today if God were to make such a request? One thing is sure, the conditions would remain the same. “Willingly given” would that condition. The Apostle Paul put it best in his second letter to the Corinthian ‘ekklesia’.  “So let each one give as he purposes in his heart, not grudgingly, or of necessity; for God loves a cheerful giver.” And as we will discover in a later ‘reflection’ that is exactly what these Israelites did. But they were camping in the desert. Where did all those things come from? Ah! God had promised them that when they left Egypt they would not leave empty handed. And on the day they left He told them (Exodus 12:35,36) to ask for plenty from their Egyptian neighbours. Now we know why. God wanted to give a physical meaning to “being with them”. A tent of meeting to be set right in the centre of their camp. ‘Mishkan’ in Hebrew, a place of dwelling. A constant reminder, to them, of His presence.

The plan was not left to individual preference. The instructions were given in precise detail, and in modern times some have attempted to reconstruct this “Mishkan” using those precise plans. (I have visited two such places in Israel. One in Timnah in the desert north of Eilat, and the other in a ‘biblical garden’ at Eshel Hashomron Hotel in Samaria just outside the city of Ariel. I was surprised to note that they were markedly different in size, one from the other!!)  The design is quite simple in shape. An outer court shielded from the outside by a high curtain. A tent standing within that court. And within that tent another curtain (veil) which divides that tent into two separate spaces. The materials and the dimensions are precisely defined.

The whole “Mishkan” is approximately 50m x 25m in area. But the actual size is specified in ‘cubits’. The tent which comprises the two areas of the holy place is approximately 15m x 5m. But the first item described is the “The Ark”. The ‘box’ which is the most holy receptacle, to reside in the Most Holy Place.  It is ornately covered with a seat fashioned with two “winged cherubim”, one at each end, their wings extended to cover the seat itself. The whole ‘box’ designed in such a manner as to prevent anyone having to even touch it, borne on poles fixed to it through carrying rings. Both the ‘box’ and the poles overlaid with gold. It was from this “mercy seat” that “There I will meet with you, and I will speak with you from above the mercy seat, from between the two “cherubim” which are on the ark of the Testimony, about everything which I will give you in commandment to the children of Israel.”

Now the detailed instructions continue right to the end of this passage of Scripture. It is tempting to ‘skip over’ things, because we are never likely to have to build such a structure. But there are valuable lessons to be learned for those who wish to learn them. This is to be a place of meeting with a holy God. He is very precise about that meeting place. Nothing sloppy to be found there. Centuries later, the Holy Spirit revealed an interesting parallel to the Apostle Paul. The “Mishkan” had been replaced by a more modern and permanent structure, the Temple, which functioned in similar manner to the Tabernacle. And because we have the historical account, we know that even that Temple would be destroyed not many years later. Writing to the ‘ekklesia’ in Corinth, Paul said “Do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own?” So the question that every believer should be asking is this. If God was so precise and particular about the place where He would meet with His people, as in our passage today, and we learned in our passage last week that God does not change, do we have any reason to think that He is any less concerned now, than He was then, about His place of meeting?

Just last week, we saw how God gave the people Torah, “instructions for living righteously”. The covenant He made with them was conditional upon their adherence to those instructions. They agreed. It is comfortable to think that as gentiles we have no such commitment. Certainly no covenant was made with gentiles, so are gentiles free of any covenant responsibility? We are quite ready to see ourselves, as Christians, as the temple of the Holy Spirit aren’t we? And YES, as believers we are washed in the shed blood of Yeshua. John’s gospel, quoting Yeshua says, “IF you love Me, you will keep my commandments.” Twice in Matthew's gospel and once in that of Mark, Yeshua is quoted as saying “He that endures unto the end will be saved.”  Now putting all that together as I ‘reflect’ on the implications of a ‘holy place’ in which God meets with His people, I think we should be careful to order our lives in a way that ensures there is no deviation from the high standard which is expected of the meeting place which is prepared for God to talk with us.

Finally, there is to be light in the Tabernacle. It is to burn continually. Here again, not any oil will do. It had to be pure pressed olive oil. And this “shall be a statute forever to their generations on behalf of the children of Israel.” There is a permanence about this meeting place. There are, in my view, both physical and metaphorical applications here. The physical is no longer with us, but Scripture is clear, it will be restored. The metaphorical, our body, the temple of the Holy Spirit, is always with us. Let us pray that God gives us wisdom to understand the conditions under which He readily take His place to speak with us.

Shabbat Shalom

RS

Torah Reflection   18

Mishpatim     (Judgements)

Exodus 21:1 to 24:18

Last week we looked at the instructions God gave to Moses ‘on the mountain’. Those instructions have NEVER been revoked. John’s gospel tells us that “In the beginning was the Word, and the Word was with God, and the Word WAS God.” Doesn’t that say that Yeshua, “the Word that became flesh and dwelt among us,” who was One with the Father, gave us the instructions for righteous living?” Has that changed? Have the “Ten Words” changed? Those “ten words” are often seen in two dimensions. The first four having a vertical relationship .. God and man. The last six, a horizontal relationship .. man with fellow man. Has that changed? Through the prophet Malachi, God declared “I am the LORD, I do not change.” (Malachi 3:6)     Count on it!

Now there are some, quoting Hebrews 8, who misunderstand the difference between Torah (instructions) and Covenant (agreement). There is a new (better) covenant coming. A new agreement which will be unbreakable. Not like the old, which was breakable, and was broken by the Israelites. And that NEW covenant will be made with the same people as the original covenant. In this week’s portion of Scripture, God puts a great deal, but not all, of the detail about the way He expects His covenant partners to live their lives. And that, to serve, in part, as an example and witness to the pagan nations living around them. Gentile nations. That’s us.

The detail contained in our text today makes excellent reading. It must be viewed as a contrast between living in an orderly and compassionate setting, opposed to a “survival of the fittest”, self absorbed and selfish society. These instructions are given to a people called to be a “Kingdom of priests and a holy nation.” First up it covers a situation of which we have very little contemporary knowledge. Servants and slaves, people sold into bondage. Those who are given in marriage, and the safeguards to protect their welfare. Killing, both accidental and intentional. Treatment of unruly animals. Theft of animals and property. And so on and on. Lending, sorcery, bribery, property taken as surety in a transaction, giving false evidence against another, treatment of widows and the fatherless. This is our God in action. Caring for everyone who belongs to Him. But it only works when we, who are His, live by His rules. And God is NOT to blame for those who deliberately choose not to.

But God is not only concerned with people, but with land use too. He is the originator of conservation and care for the land. And that is tied up with His instruction regarding the Sabbath. The seventh day. And for the land, the seventh year. A “Shemita” (release) year. Sabbath observation which God gave to Moses is pivotal to the health of both people and land. But, except in Israel,  it is totally ignored today, to our cost. So the LORD instructed Moses about land use. BUT they weren’t even in the land. And possessed NO land. And to my mind, as I ‘reflect’ on this, I see how God was PREPARING them for the future. Just as I believe He is PREPARING believers today, for the future. It may even be considered a time to “practise”. Getting ready. It’s God’s way.

Here they are, just a few months into their journey and God is giving instruction to Moses, as to how they should conduct themselves when they become a nation living in that land of Promise. He moves on. “Three times you shall keep a feast (mo’ed) to Me in the year.” These are times when God would require the males of each household to appear before Him at His appointed time, in the place of His choosing, to bring sacrifice and offering to Him. The Feast of Unleavened Bread, the seven days immediately following Passover. The Feast of Harvest, seven weeks after Passover, at the time of the Barley harvest. And the Feast of Ingathering, in their Autumn (also known as Tabernacles). Each of these times have a prophetic significance in the life of Yeshua, and two of them have already been fulfilled. The last one, heralded by the sound of the Trumpets ten days earlier when Yeshua returns to this earth as King of kings, signifies that great ingathering of the faithful who are to be invited to the Marriage supper of the Lamb.  Then another amazing promise. “Behold, I send an Angel before you to keep you in the way and to bring you into the place which I have prepared.”

But there are a few conditions. In their case they were very real, practical obstacles. “If you DO all that I speak, then I will be an enemy to your enemy,  and an adversary to your adversaries.” Should I expect God to have that relationship with me? Am I prepared to accept the conditions He put on these Israelites of old? It is often the case isn’t it? We are very happy to receive the blessing, but much less ready to accept the responsibility. As indeed did they  on occasions when ‘push came to shove’. But God was also cautious to let them know that conquering the land would not be an instantaneous event. It would take time. “Little by little I will drive them out from before you, until you have increased and you inherit the land.” Exodus 23:31 broadly describes the extent of that land. “Red Sea to the Sea (Mediterranean), Philistia (Gaza) and up the coast, through the desert as far as the ‘River’ (Euphrates).” That is about FOUR times the size of Israel today!! That is the promise of a covenant keeping God.   Selah!

Our passage today comes to an end with the actual COVENANT . Referred to as “The Mosaic Covenant”. Moses wrote God’s instructions (Torah) in a BOOK. He called it “The Book of the Covenant”. Then he read it to the people. And they said “All that the LORD has said we will do, and be obedient.”  THAT IS THE COVENANT (agreement) they made.

Shabbat Shalom

RS

Torah Reflection   17

Yitro     (Jethro)

Exodus 18:1 to 20:23

It seems evident that Moses, presumably in order to give his FULL attention to the task the LORD had set him, had sent his wife and children back to Midian to be with Zipporah’s father, Jethro (earlier referred to as Reuel). News of the “exodus” had reached Jethro, so he accompanied Zipporah and her children to re-unite with Moses, after that battle with the Amalekites.

Jethro was a priest of Midian. A nomadic group, who had, many years earlier, bought Joseph from his brothers, and with whom Moses spent about 40 years. The last we hear of the Midianites is when Gideon drove them away (Judges 8:28). Interestingly, Midian was Abraham’s son, by Keturah, so there would have been a historic connection to the God of Abraham, and that comes out in Jethro’s actions. I speculate that his connection with Moses over a 40 year period would have strengthened that. In any event, the relationship was cordial and they shared fellowship in worshipping God together. Jethro  also observed Moses as he dealt with his daily counsel of the people. A good lesson here. “The thing that you do is not good.” WHAT? Moses is giving himself wholeheartedly to the service of God isn’t he? But in who’s strength was he so doing? Here then is a word to the wise.

“Stand before God for the people, so that you may bring the difficulties to God. And you shall teach them the statutes and the laws (Heb:Torah), and show them the way in which they must walk and the work they must do.”  Then Jethro told Moses he should “select from all the people able men, such as fear God, men of truth, hating covetousness, … and let them judge the people at all times …”  Moses time was to be spent in communion with God, but be available to these ‘elders’ for ‘grievous’ issues.

(Many churches today operate in a hierarchical business model, where a Pastor is the C.E.O.  and the Elders, if there are any, are the Directors. That is the model Jethro is wisely counselling Moses to avoid. The model here is a multiplicity of teaching elders. Almighty God being the source of that teaching through His word. It was NOT hierarchical in structure)

“In the third month after the children of Israel had gone out of the land of Egypt.” The sages have identified this as being coincident with the “mo’ed” of “The feast of weeks”, the time of the giving of Torah to Moses. Let us be clear about “Torah”. It is a word which refers to “teaching or instruction”. At it’s root it also has connection with archery, “yarah”, as in “hitting the mark”. By contrast, the Hebrew word translated “sin” is “chata”, another archery word meaning “to miss the mark”. But the “Torah” is NOT God’s covenant. It is God’s INSTRUCTION for righteous living. So what IS that covenant?

The camp of the Israelites moved on, and came to a place before a mountain. Mount Sinai. From that mountain, God called to Moses with some instructions. “Say this to the people, you have seen that I did to the Egyptians, and how I bore you on eagles wings and brought you to Myself.”  There was more. “IF you will indeed obey My voice and keep My covenant (which had not yet been made), then you shall be a special treasure to Me above all people; for ALL the earth is Mine.” Moses called the elders (the teachers who had been appointed by him) and told them what had occurred. “Then all the people answered together and said ‘All that the LORD has spoken we will do’.” That was the covenant made by the elders of the people. A covenant is an AGREEMENT, and this one was conditional.

What followed was a spectacular demonstration of the very presence of God on that mountain. The people had prepared themselves as God had instructed Moses, they washed themselves and their clothing, CLEAN as they stood before the mountain of God’s appearing. And they watched as Moses was called into the very presence of God. Fire and smoke. A loud trumpet blast. Warn the people. Then God said “bring Aaron with you, but no-one else.”

You shall have NO other god’s before Me

You shall not make any carved image to bow down to them.

You shall not take the name of the LORD your God in vain.

Remember the Sabbath Day to keep it Holy.

Honour your father and your mother.

You shall not murder.

You shall not commit adultery.

You shall not steal.

You shall not. Bear false witness against your neighbour.

You shall not covet your neighbour’s house, wife or possessions.

These are God’s INSTRUCTIONS.  They are NOT suggestions. They form the basis of the civil, legal, and moral code of every modern Western civilisation. BUT even they are NOT the covenant. We will get to that next week! It would be rare to find anyone who does not recognise the ‘words’, often referred to as “The Ten Words”, which God spoke to Moses on that mountain. And most people would claim that they observe the generality of what is contained therein. But the fourth commandment is also almost universally ignored. The claim being that it has been substituted by another ‘day’. Friday for Muslims, Sunday for Christians. Friends there is no evidence in the Scriptures for the abrogation of ANY of those words which God spoke to Moses. It may provide an enlightening study to ponder why it is that this commandment of God, to ‘Remember’ here, and to “Observe” in Deuteronomy 5:12. is so lightly disregarded. Be blessed in your studies.

Shabbat Shalom

RS

Torah Reflection   16

Beshalach     (Sent out)

Exodus 13:17 to 17:16

So Pharaoh let the people go. Moses took the bones of Joseph with them as their forebears had promised they would. God directed the route they should go. The short route was along the coast, well north of the Red Sea. But that route involved possible conflict with the Philistines, which God said, might have been discouraging enough to cause the people to turn back. In continuation of His miraculous display of might and power, God caused a “pillar of cloud” to guide them by day, and a ”pillar of fire”, giving light, to guide them through the darkness. Eventually they came to a place where they rested, a place where they could see both the desert and the sea. Pi Hahiroth, on the eastern border of Egypt where the terrain was slightly elevated. Read the story. It gave them a good view of the advancing armies of the Pharaoh. At that sight, they had their first (of many) complaints against Moses. IN a most decisive statement of leadership and faith in God, faced, as they were, with overwhelming enemy force. Moses responded, “Do not be afraid. Stand still, and see the salvation of the LORD, which He WILL accomplish for you today. For the Egyptians whom you see today (a very large force of armed men with chariots and horses), you shall see again no more FOREVER. The LORD will fight for you, and you shall hold your peace.”  Just consider that.

Well, what followed is very well known by believers the world over. The “pillar of cloud” moved and stood between the Israelites and the Egyptians, so that the Egyptian armies could not see ahead. The “pillar of fire” went ahead of the Israelites giving light in the darkness. Then they came to the Red Sea. I do not need to add words to the text. God wrought another miracle. Summed up in the words “So the LORD overthrew the Egyptians in the midst of the sea  …  Not so much as one of them remained.” (Exodus 14:27,28) And the result of that was “Thus Israel saw the great work which the LORD had done in Egypt; so the people feared the LORD, and believed the LORD and His servant Moses.”  And that leaves a question for those who read the account of that miraculous event. What is MY view of the God who so miraculously saves His people in covenant keeping love?   Selah!

Moses’ reaction? And that of his sister Miriam? “I will sing unto the LORD, for He has triumphed gloriously! The horse and its rider He has thrown into the sea! The LORD is my strength and song, and He has become my salvation; He is my God, and I will praise him; my father’s God, and I will exalt Him.”  If you know the song from the “Scripture in song” days of the 70’s and 80’s  … sing it .. now! You will be in some pretty impressive company! We know that Moses wrote Psalm 90 and another song (Deuteronomy 32).  But we also read in Revelation 15, that “seven angels, having the seven last plagues, for in them is the wrath of God is complete.” sing the “song of Moses, and the song of the Lamb.” How about that?

With the threat of the Egyptians gone, they set out across a desert. No water. Anywhere. Eventually they came to an oasis, there was water. Undrinkable. Another miracle of God. The LORD showed Moses a tree, which when cast into the water made it drinkable. Perhaps we should remind ourselves that we are looking at a LARGE group of people here, well over a million, maybe 2 million, plus their cattle. But God needed to get some commitment from the whole group, so He said “If you diligently heed the voice of the LORD your God and do what is right in His sight, give ear to His commandments and keep all His statutes, I will put none of the diseases on you which I have brought on the Egyptians. For I am the LORD who heals you.”  He then led them to a place, Elim, where there was plenty of water and some shade (but not much). “So they camped there.” At this point they were probably not much more than a couple of weeks into their travels. And they had no idea where they were going, or how long it would take. So when one is tempted to judge them harshly (and one is), try to remember their circumstances.

About a month into the journey the complaining started again. They recalled that they ate well when they were in Egypt (probably minimising some of the hardships). So the LORD told Moses how He would provide “bread from heaven” for the people, every day. Like food falling from heaven, appearing with the morning dew. And a double portion on the sixth day. This is the very first mention to the Israelites of the seventh day having something special about it! No food delivery. God was teaching His chosen people how to trust Him and learn about being special in His sight. The first steps of nationhood. Just one month after rescuing them from slavery in Egypt. “So the people rested on the seventh day.” (Exodus 16:30) And they still do, to this very day. So God instructed Moses to keep a”jar’”of that “bread” as a reminder in the future as to how they were sustained in the wilderness.

Two more miracles sustained them as they journeyed. As they moved along, the issue of water provision was a constant concern. In the first event, God told Moses to take some of the elders of the people as witnesses, and the staff which he had held over the waters of the Red Sea, then to strike a rock with it. Water in abundance gushed from the rock. Then later they were confronted by some hostile Amalekites. You know the story. Moses hands raised, the Israelites prevailed. Hands down, Amalekites prevailed. When the battle was won, Moses built an altar to the LORD. Jehovah Nissi. The LORD is my Banner. But that encounter also sealed the fate of the Amalekites for evermore. Perpetual conflict with the Children of Israel.

Shabbat Shalom

RS

Torah Reflection   15

 Bo    (Come)

Exodus 10:1 to 13:16

In early to mid April last year (2020), I, like most others around the world was self isolating because of world health issues. It was also the time of the feast of the Passover. How remarkable! Despite the current situation, all over the world, Jewish and Christian families who see themselves ‘grafted in’ to the ‘natural olive tree’, Israel, (Romans 11:17) are telling the story of this event in the Passover Seder (the telling).

“ Go into Pharaoh; for I have hardened his heart and the hearts of his servants, that I might show these signs of Mine before him, and that you may tell in the hearing of your son and your son’s sons the mighty things I have done in Egypt, and MY signs which I have done among them, that you may know that I am the LORD.” And friends, that is what Passover is about. That the world may know that “I AM THE LORD.” So be it.

We ended our ‘reflection’ last week after SEVEN plagues. Before the last six, Pharaoh had agreed to let the people go, and six times he broke his word. So Moses and Aaron went again to Pharaoh, reporting the words of God, and said “How long will you refuse to humble yourself  before Me? Let My people go, that they may serve Me .” Following that, and Pharaoh’s obstinance, the land was plagued twice more. First with locusts and then with darkness. Again, on each occasion, the land of Goshen, where the Israelites lived, were spared these plagues. Pharaoh’s reaction? “Get away from me! Take heed to yourself and see my face no more! For in the day you see my face you shall die!”   Moses’ reaction?  “You have spoken well. I will never see your face again.” I am reminded as I write of the occasion when Noah’s family were safely on board the “floating box”. God closed the door. I am reminded of the description of Yeshua in the letter to the church at Philadelphia (Rev 3:7) “He who has the key of David, He who opens and no-one shuts and shuts and no-one opens.” The door on Pharaoh was firmly shut, BUT there was one more plague to come, a devastating plague, the death of the firstborn. And having conveyed this message to Pharaoh, Moses left “in great anger”. However, this plague, in God’s plan, affected everyone, no exceptions. Both Egyptians and Israelites included. BUT there was ‘an escape clause’.

When our covenant keeping God visited Moses and told him His plan (Genesis 3:21) He told him that they WOULD leave Egypt, and they would NOT leave empty handed. Now back to our text. God told Moses “I will bring one more plague on Pharaoh and on Egypt. Afterward he WILL let you go.” But two important actions for those who would escape the plague. First, He said “Let every man ask from his (Egyptian) neighbour and every woman from her neighbour, articles of silver and articles of gold.” And they did. More about that in a future ‘reflection’.

The second instruction was given so that it would NEVER be forgotten. It is remembered and told every year to this very day. God told Moses “This month shall be your beginning of months; it shall be the first month of the year to you.” It was to be a new beginning. So He instructed him to tell the people how they should prepare to avoid the plague. The instructions were quite precise. No misunderstanding. Everyone on the “same page”. It would be appropriate here to consider how these steps are replicated in the life of our Messiah Yeshua. Select a lamb without blemish (Yeshua rode into Jerusalem on a donkey (Zechariah 9:9)) on the tenth day of the month, examine it carefully (He was examined by both Jewish and Roman authorities and found blameless) to ensure it is without blemish. Then at twilight on the fourteenth day kill (sacrifice) it, roast it, and eat it together in your family. (SO Yeshua became the embodiment of that lamb, and the conditions of salvation both then and now are the same for everyone.) As God continued his instructions, the blood of the sacrificed lamb was to be painted on the doorposts and lintels of each dwelling, as a sign that those within accepted the conditions the LORD had set. It was a sign of faith.

Now take careful note. We are often told that “An Angel of Death” passed through the land. That is NOT what the Bible says. “For I will pass through the land of Egypt on that night.” (Exodus 12:12).  “For the LORD will pass through to strike the Egyptians.” (Exodus 12:23) This, my dear friends is the judgement of the LORD. It is not delegated to anyone. It will be the same as we stand before Him in the Great White Throne judgment. (Revelation 20:11) I said earlier that there were no exceptions, Egyptian or Israelite, and I believe that because salvation is offered to ALL. But in order to receive that salvation, God needs to see the SIGN. It’s what you DO, not what you SAY.

Well, there is so much more in this portion of Scripture. One question often asked is “Are gentiles allowed to keep Passover?” Certainly it is a solemn duty of Jews to observe the festival and pass on to their offspring the mighty act of salvation wrought on that first Passover. Most gentiles (Christians) don’t even know the date when Passover occurs these days. But some do. My understanding is that gentiles are NOT obligated to keep this festival. BUT, for those who claim to be “grafted in” to the natural olive tree, which is Israel, they may partake of the richness and fatness of that experience. (Romans 11:17). If you are not sure, go before the LORD with an open mind, and an open Bible, and ask Him. It is certain that this festival is an “appointed time” (mo’ed) of the LORD. A time when He has promised blessing to those who ‘turn up’. Because He certainly will.

Shabbat Shalom

RS

Torah Reflection   14

Vayera     (I appeared)

Exodus 6:2 to 9:35

“I appeared to Abraham, to Isaac, and to Jacob, as ‘El Shaddai’, but by My name YHWH I was not known to them.” So what is the difference? God is ONE. There are not TWO God’s at work here. IF you study the Scriptures carefully, you will discover a subtle difference. I confess that my research is not exhaustive, but what I found was that when God ‘appeared’ to these patriarchs, it was in a dream or a vision or a time of reflective contemplation. It was a time when covenantal promises were made. But when God ‘spoke’ to these same people it was in the vein of showing His mighty hand at work. It is a fact that some of the covenant promises were not seen by these patriarchs, but those same covenantal promises were, and are, being fulfilled, even in our lifetime.

Right at the beginning of this chapter we see different words used. “And ‘Elohim’ spoke to Moses and said to him ‘I am YHWH”.” What he was about to convey to Moses, regarding his leadership of the Israelites before Pharaoh, was in covenantal terms. In paraphrase, “I will do what I am telling you and you WILL see it happen, but I want Pharaoh to understand who I am too, so he has a few lessons to learn about Me on the way.” But Moses was unprepared for such a challenge and protested that he wasn’t eloquent in speech etc. so God said that his brother Aaron would be with.him to do the talking. Then another shock. “But I will harden Pharaoh’s heart and he will not heed you.”  Now friends, because we have the privilege of knowing the whole story, which Moses and Aaron did not, you have to try to imagine that magnitude of the task that God had set these men. The Pharaoh was the most powerful man in the land. He had enslaved the Israelites in hard labour. They were huge contributors to the economy of Egypt. And Moses and Aaron were to confront him knowing that he would refuse them their God commanded request. And HE would harden Pharaoh’s heart, making sure Pharaoh would say no!

But Moses, now 80 years old, and Aaron, three years older, went anyway. What incredible faith in their God. It is the kind of faith that God expects of ME, and ALL others who claim to belong to Him.    Selah!

As we proceed with the narrative, we need to keep in mind that this whole event, ALL of it, was designed by the LORD, to bring His own people from the place where He had sent them. It was God who had made provision for Jacob’s family, a relative handful of people, to be preserved in the face of severe famine. At first they enjoyed the best the land had to offer. They were comfortable. They prospered and grew large in number. Sufficient in number we have to conclude, for the LORD to establish them as an independent nation. BUT, God had to prepare them for the rigours of independence. He raised up a Pharaoh who began to treat them as ‘foreigners’. Eventually making them slaves to himself and the Egyptian people. Second class. Unwanted. Disposable. All the ingredients which caused them “to cry out to HIM.”

(Friends, it is happening AGAIN, in our lifetime. God is making His people ‘uncomfortable’ in the countries where they have been living ‘comfortably’. In accord with His many prophetic promises, He is calling them back to the land He promised Abraham, Isaac, and Jacob.  And in their thousands, they are going. Think about it please.)

Moses and Aaron, went into Pharaoh, and made the request that he allow the Israelites to leave Egypt so that they could participate in a festival of thanks to their God. “How do I know your God has sent you?” said Pharaoh, as God had told Moses he would. The first test was Aaron’s rod turning into a serpent which the “magicians” in Pharaoh’s court promptly replicated, only to see their serpents eaten by Aaron’s rod. But Pharaoh’s heart grew hard. The scene is set. Read the story , which in short form, finds a series of miraculous events taking place which have TWO outcomes. The events first, seven days later, each accompanied by the request to “Let My people go.”

1. Rivers turn to blood.  Replicated by the ‘magicians’. Pharaoh says NO.
2. Plague of frogs.  Replicated by the magicians, But Pharaoh agrees.
3. Plague of lice.  Magicians give up. Pharaoh agrees but again refuses.
4.  Plague of flies. Magicians tell Pharaoh ‘this is God’. Same response.
5. Cattle diseased. But NOT in Goshen. Same response from Pharaoh.
6. Plague of boils on Egyptians. The LORD hardens Pharaoh this time.
7. Plague of hail. Goshen excepted again. Some Egyptians recognise God’s authority in this. But same reaction from Pharaoh. His heart remains hard.

So now let us see the ‘outcome’ of these catastrophic events in Egypt, from which the Land of Goshen was spared. In the case of the Egyptians, and even in the household of Pharaoh, there were those whose hearts were NOT hardened, who recognised the hand of God, the God of the Israelites. More about them later. Importantly though, the reaction amongst the Israelites, is profound. They witnessed their God in action. This people, who had been comfortable in Egypt, but saw their circumstances change, were now ready to leave. Willingly. Enthusiastically. And under the leadership of Moses. In that united situation, God had prepared them, through trials and tribulations, to be ready to accept His authority and His leadership, the extent of which had still not been revealed to them.

The lesson for us. That is the kind of faith God expects of those who call Him LORD. But we have the advantage of knowing, from His Word, His nature, His character, and His expectation, because He has revealed Himself in His dealings with the people ‘called by His name.’ We will see how this event progresses next week.       

Shabbat Shalom.

RS

Torah Reflection   13

Shemot     (Names)

Exodus 1:1 to 6:1

“These are the names of the children of Israel who came to Egypt.”

Our reflection last week ended with the death of both Jacob and Joseph. The main narrative this week takes place approx. 150 years later. Scholars have calculated that the sojourn in Egypt lasted 215 years. (The 430 years being calculated from the time God made His promise to Abram in Genesis 12) During those 150 years the Israelites had maintained their unique identity. They had not assimilated into the general population. They were readily identified, and they were numerous. And then ..  “There arose a new king over Egypt, who did not know Joseph.” That was a “game-changer”. It may be perfectly understandable given the time which had passed, but it also has a meaning of ‘not respecting’, in the sense of ‘its time to move on’. Whatever the word, the new king was cautious about having such a large group of unassimilated residents with a capacity to ‘rise up’ in conflict with the Egyptian authorities.

So, as time passed, in order to keep the Israelites in check, the Pharaoh devised a plan to severely oppress them with hard labour. “So the Egyptians made the Children of Israel serve with vigour.”  The Israelites were forced to make their own bricks, and with those bricks to build cities for the Pharaoh. The work load was increased and the task-masters were cruel in their supervision. But then we are told “The more they afflicted them, the more they multiplied and grew.” So the Pharaoh instructed the midwives to kill all the boy babies at birth. And when that scheme became ineffective because of the refusal of the midwives to kill the boys, the instruction was given to drown the boys in the river. It’s a truely horrible story and calls to mind a much more recent persecution of the Jewish people in the lifetime of some of us. But just as in that more recent horror, God is able to bring lasting good, fulfilling His purposes, out of the evil of men.

About 64 years after Joseph died, a baby boy was born in the house of Levi. He had an older sister called Miriam, A very well known story. Circumstances arose which saw that baby boy discovered by a daughter of Pharaoh in a basket on the river. How did the princess know Moses was a Hebrew? Genesis 17:9-12. She arranged for him, to be cared for, and eventually adopted him as her own, and called him Moses (“because I drew him up out of the water”). So Moses was brought up, from boyhood, in a situation of privilege. But he was still a Hebrew. One day much later in his life, when Moses was about 40 years old he saw an Egyptian beating one of the Israelites, Moses rose in defence of his compatriot, and killed the Egyptian, burying his body in the sand. Un-noticed he thought. Wrong. Next day he discovered that his deed of mercy was no a secret. The Pharaoh found out about it and sought to bring justice on Moses. So Moses fled the country to the safety of the land of Midian where Southern Jordan is today.

What seems like a bit of a “side trip” to the main story, we are given insight into the new life Moses gained by running away. Helping out the seven daughters of Reuel (also known as Jethro), who were shepherdesses, led to Moses meeting their father and living in that land, working as a shepherd, for the next 40 years. He married one of the daughters of Reuel, Zippora, and had two children, Gershom and Eliezer. But that was not the end. While Moses was living in that far country, the plight of the Israelites in Egypt got progressively worse. “The king who did not know Joseph” died. The bondage in which the Israelites were living was unbearable. They cried out to God. “So God heard their groaning, and God remembered His covenant with Abraham, Isaac and Jacob. And God looked upon the children of Israel, and God acknowledged them.”

God miraculously visited Moses. A bush on fire but not consumed by the flames. A voice from within the flames calling his name. “I am the God of your father - the God of Abraham, the God of Isaac, and the God of Jacob”. Moses shrank in fear. Read the words of the LORD which He spoke to Moses. “Come now therefore, and I will send you to Pharaoh that you may bring My people, the children of Israel, out of Egypt.” Wasn’t this is the same Pharaoh that sought to kill him? No. God assured him that “all the men who sought your life are dead.” Please read the story, it is compelling. But God has a bit more to say as Moses protested his unsuitability for the task. “What shall I say to the people if they ask me who sent me?” .. “I AM WHO I AM” tell them “I AM has sent me to you.” Then the shock, “But I am sure that the king of Egypt will not let you go, no, not even by a mighty hand.”  What an assignment. Hold on, I haven’t finished. “So I will stretch out My hand and strike Egypt with all My wonders which I will do in its midst; and after that he will let you go.” Then an impossible promise. “And it shall be when you go, that you shall not go empty handed.” Read Exodus 3:22.

On his way back to Egypt, at God’s direction, Moses’ brother Aaron came to meet him,(Exodus 4: 14-16) and Moses shared with Aaron all that the Lord had told him. Together they confronted the Pharaoh with the request that he let the people go to hold a feast to their God in the wilderness. He refused, and even put more onerous work on the people. It seemed to Moses that he had brought more harm on his people as a result of their approach to Pharaoh. And our reading ends in a note of despair. But God hasn’t even started yet!!

Shabbat Shalom

RS

Torah Reflection   12

Vayechi     (It came to pass)

Genesis 47:28 to 50:26

It is important to remind readers that these ‘reflections’ are just that. They are highlights the LORD has quickened to me as I seek Holy Spirit guidance and write. There is no suggestion that these writings are a “commentary” on the Scriptures. The LORD will show you other, and possibly different, lessons as you study these passages for yourself. I pray readers will be blessed by these writings, but there is greater blessing in studying the word for oneself.

And so it is that we come to the end of the beginning. The family of Israel, now residing in the territory of Goshen in Egypt, and finding great favour with the Pharaoh and his Prime Minister, Joseph, prosper and multiply. Jacob had been in Goshen for 17 years and was nearing the end of his life. He called Joseph and made him promise that he would not be buried there, but be taken back to Canaan to be buried with his forebears.

Then “it came to pass”, that eventually, Joseph was summoned to his father’s side because he was very close to death. He took with him Manasseh and Ephraim, Joseph’s two sons who were born to him before Jacob arrived in Egypt. Amazingly, but in God’s perfect plan, Jacob ‘anointed’ them as his own. They were to take their place as equal with Reuben and Simeon (and others) as heads of the tribes of Israel, in due time, in place of their father Joseph. (We note that there were 12 brothers, but in time Levi was given no land inheritance and neither was Joseph. Their land allocation was given to Manasseh and Ephraim. Future children of Joseph were not afforded such privilege). But Jacob, who was virtually blind at this time, had one more surprise for Joseph. It seems a small matter, but it was both unusual and prophetic in the circumstance. Manasseh was the firstborn, so Joseph placed him adjacent to Jacob’s right hand, and Ephraim to his left hand. In blessing the boys, Jacob crossed his hands, to place  his right hand onto Ephraim.

In spite of Joseph’s attempted correction, Jacob said “I know my son, I know he (Manasseh) also shall become a people, and he also shall be great’; but truly his younger brother (Ephraim) shall be greater than he, and his descendants shall become a multitude of nations.”  Now it is true, that about 1,000 years later, the Northern kingdom of Israel (the ten tribes) including Ephraim, were captured by the Assyrians (Shalamanezer V) and have been referred to ever since as “the lost tribes”. Some have argued, from this blessing of Jacob, that the ‘many nations’ actually includes what is known as “British Israelites”, and even America (Pilgrim fathers). But of course, such conclusion requires quite inventive thinking!

In addition to the blessing of Ephraim and Manasseh, the main content of our reading this week relates to the blessings which Jacob spoke to his own sons. He blessed them in the order they were born from the oldest to the youngest. Because we are privileged to have knowledge of future events, we can see how the LORD gave Jacob wisdom and insight into that future in each blessing. It has long been said that much care should be given in the words used to utter blessing over anyone. A word of caution. Do not speak presumptuously the first words that enter your mind. Ask the LORD to speak through you, that HIS words are heard, not yours.

“Gather together and hear you sons of Jacob, and listen to Israel your father”  Hear and listen. They are not the same thing.

Reuben. “Unstable as water, you shall not excel” Why? Genesis 35:22. Be sure your sins will find you out.

Simeon and Levi. “Cursed be their anger,  it is fierce; and their wrath for it is cruel I will divide them and scatter them in Israel.” Genesis 34:25-31.

Judah. “You are he whom your brothers shall praise; The sceptre shall not depart from Judah, .. and to Him shall be the obedience of the people.” A prophetic description of the One who shall arise from Judah.

Zebulun. “Shall dwell by the sea and become a haven for ships.”

Issachar. “He saw that rest was good and the land was pleasant.”

1 Chronicles 12:32

Dan. “Dan shall judge his people.”  Genesis 30:6

Gad. “A troop shall tramp upon him, but he shall triumph at last.” Genesis 30:11

Asher. “Bread from Asher shall be rich, and he shall yield royal dainties.”

Naphtali. “Is a deer let loose; he uses beautiful words.”

Joseph.  Well it is a LONG blessing. “Joseph is a fruitful bough … his branches run over the wall … the arms of his hands were made strong” And much more praising the attributes of the one who is seen by most as a ‘type’ of Messiah. And so he was for his family.

Benjamin. “Benjamin is a ravenous wolf; in the morning he shall devour the prey. And at night he shall divide the spoil.”  Judges 21: 20,25

And when Jacob had completed his blessings and comments about his children, he died. His body was enbalmed, and after 70 days of mourning, Joseph and his brothers, together with a company of the house of Pharaoh, took his body to Hebron, where he was laid to rest with his wife Leah.

Joseph lived for many years after that, But before he died at the age of 110 years, he extracted from his brothers the promise to one day take his bones back to the land of his birth. His tomb, recently desecrated by some  angry Palestinians, is situated in Shechem, modern day Nablus.

Shabbat Shalom

RS

Torah Reflection   11

Vayigash     (Came near)

Genesis 44:18 to 47:27

Joseph made a plan which he was sure would bring Jacob, his father, to ‘famine safe’ Egypt. He had successfully arranged for his younger blood brother, Benjamin, to be brought to Egypt. He then thought that if he could now arrange to keep Benjamin there, his father Jacob could be persuaded to come to Egypt to retrieve him. But, the God of Abraham, Isaac and Jacob, who had taken Joseph to Egypt about 40 years earlier, had a better plan. And it came as a big surprise to Joseph. Judah, the brother who had organised the sale of Joseph to the Midianite traders, had seen at first hand the distress that had been caused to their father Jacob, and could not bear the thought of what the loss of Benjamin would do to him, not to mention the fact that it was Judah who had made himself guarantor for Benjamin’s safe return. So Judah made an impassioned plea to Joseph to allow Benjamin to return to his father, and he, Judah, would remain as Jacob’s slave. That impassioned plea melted Joseph’s heart.

What happened next is, I believe, prophetic of an event still future to us. Joseph cleared the room of all his advisers and officials (gentiles). Then in the intimate privacy of “family only”, he revealed himself to his brothers. It was the special Zechariah 12:10 moment for that particular family. Prophetic of the time when “.. they will look on Me whom they pierced. Yes, they will mourn for Him as one mourns for an 0nly son, and grieve for Him as one grieves for a firstborn.”  There were tears, LOUD tears (so that those who had been dismissed from the room heard them). The brothers were in shock and dismay. The full revelation of their past deeds and actions would have brought deep regret and sorrow. And IF that was the end of it they would be looking for somewhere to hide I suspect. BUT, it was not the end. In “messianic” type, Joseph embraced his brothers in forgiveness. “God has been in control all the time.” he said “It was God who orchestrated events so that you can now experience the salvation He had planned for you from the beginning.”  What a moment that was. And what a moment that will be!

As the narrative continued, the Pharaoh, probably in gratitude for the wisdom and leadership he had seen in Joseph, joined in the ‘moment’. As I ‘reflect’, I see this as a kind of Zechariah 8:23 moment. “In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, ‘Let us go with you, for we have heard that God is with you.’”   “Selah”.  In any event, it was the time when Almighty God advanced His plan to make Israel into a nation that would belong to Himself and provide a pattern for the world to see. A pattern which is still evident to believers to this day.

The Pharaoh opened his heart with generosity. He instructed Joseph to load up carts and donkeys with provisions, changes of clothes, and money, for a return journey from Egypt to Canaan. In addition he told Joseph that when his family arrived they would be given “the best of the land” on which they could settle. What a blessing. A note and a lesson here. In eschatological ‘type’ for christians, Egypt is considered the land “from which we come’ in order to arrive ‘in the promised land’. Bad place to good place. But Genesis 12:3 is a conditional, but irrevocable promise of God. “I will bless those who bless you and I will curse those who curse you.” In our text we have a monumental example of Egypt blessing Jacob (Israel). Right at the very foundation of that nation. We cannot, in our day, see that Genesis 12:3  promise happening can we? But now look at Isaiah 19. Take time to read it all. Our God is a faithful God. Trust Him.

When the sons of Jacob returned to their father and related their experience “Jacob’s heart stood still, because he did not believe them.” Another note. We say we believe in miracles don’t we? But what is our immediate reaction when we hear about them today? Jacob was confronted with a miracle here. I think it was a very human reaction. Then he saw the evidence, the carts, the donkeys, the provisions for the return journey. And his spirit revived. And there is nothing wrong with asking to see the evidence. In another place the bible implores us to “test the spirits”. That is NOT doubting God, its doubting men. (Revelation 2:2)

So began the long trek from Shechem to Egypt. The journey took them by way of Beersheva. It was the place where Jacob once lived with his father Isaac. The place from where he had set out to find his wife Rachel. He offered sacrifices to God there, and yet again, God spoke to him in a dream. “I am God, the God of your father; do not fear to go down to Egypt, for I will make of you a great nation there. I will go down to Egypt with you, and I will surely bring you up again; and Joseph will put his hand on your eyes.”

So knowing that he would not return alive, Jacob with his family of seventy persons (Genesis 46:27) took the journey to re-connect with Joseph, and begin a new life, not knowing the future, trusting God s promises. Some have observed that the number did not include Jacob himself, nor Joseph and his family. Whatever, it was a relatively small number of persons with which to start a nation!! When they arrived, Pharaoh lived up to his promise, and they settled in the land of Goshen, part of the territory of Egypt which was suitable for both crops and livestock.

We have to marvel at the way our God cares for those who belong to Him, even when we sometimes don’t understand the steps on the way. 

Shabbat Shalom

RS

Torah Reflection   10

Miketz     (At the end)

Genesis 41:1 to 44:17

Joseph had been unjustly imprisoned in a dungeon within the home of the captain of the guard. And, because of his diligence and hard work, was put in a position of some authority in that dungeon prison. Circumstances had arisen in which he became an interpreter of the dreams of the Pharaohs’ baker and butler who were also in that place for some reason. But in spite of Joseph’s request to them, upon their release, to bring his case before their Master, the Pharaoh, they had forgotten him.

Our ‘reflection’ this week begins two years later, by which time Joseph was 30 years old. Then the Pharaoh also had a dream, in fact two dreams, which troubled him.“The magicians” were called in, but they were unable to interpret the meaning of those dreams. It was then that the butler remembered about Joseph. To his enormous credit, when confronted  by Pharaoh about his ‘gift’ as an interpreter of dreams, Joseph said “It is not in me (to interpret dreams); God will give Pharaoh an answer of peace (the interpretation).” A good lesson to learn here. How many of us would have taken the opportunity to ‘big note’ ourselves in order to curry favour with the king? Joseph is recognised by many, because of what happens later in these recorded events of history, as a ‘type’ of Messiah. His preparation for that role is clearly illustrated in the fact that he sought no glory for himself, just like our Messiah Yeshua much later, who gave ALL the glory to His heavenly Father. Truly a servant of the living God.  Selah!

Now the details of the story are well known, but the key to it all is expressed by the Pharaoh when he said “Can we find such one as this , a man in whom IS the Spirit of God.” And so it was that Joseph, the prisoner, became Joseph, the Prime Minister. Such was Pharaoh’s trust in Joseph, that when he was petitioned for food by those suffering from the famine in the land, he said “Go to Joseph; whatever he says to you, do.”  But the famine was not confined to Egypt alone, so people from all the lands around them came to Egypt to buy grain. That included ten of Jacob’s sons. Only the youngest, Benjamin, was not required by Jacob to make the long journey.

From this point onwards, it is possible to recognise the way in which Joseph typifies the characteristics of the coming Messiah, Yeshua. And remember that these events took place some hundreds of years before the Israelites were even considered to be a separated nation, led out of Egypt, through the God appointed leadership of Moses. Now, as is the case in most allegories, the detail cannot be completely lined up. But there is enough for us to see the connection. And the first sign we have is that when the brothers turned up in front of Joseph (from his viewpoint unexpectedly), they did not recognise him at all. But why would they? He was a 17 years old boy when they sold him to the Midianite traders. They are faced now with a VERY powerful man, of about 45 years of age, well dressed, speaking a different language, totally in charge of everything and everybody in his Governor’s palace. An awesome sight for sure. A man who had the power to listen to them or to dismiss them. But he immediately recognised them. He recalled the way they had treated him when he naively shared with them his dream all those years ago.

Joseph had acquired great wisdom in the course of the last 30 or so years. That wisdom, came under the tutelage of the Holy Spirit, and was responsible for his elevation to his present lofty position. So he began to search for information about his family. I try to imagine what it must have been like to have been separated from ones family for such a long time, having had such a variety of experiences, good and bad, which that family had no knowledge of, and suddenly be confronted by the very ones who were responsible for that separation. Think about it! Thus it was that he discovered that both his Dad and his younger brother were still alive. He was desperate to reconnect with them! So he devised a plan, and put them in prison for three days to think about it. Absolute power!!

The story is a very interesting read, and is quite well known, and the detail is worth reading again. But I am focussed in this ‘reflection’ on the ‘messianic’ similarities in this narrative. The brothers had presented themselves to Joseph as buyers of grain. When they arrived back to their home they had both the grain and their money in the grain sacks!! It was a salvation act .. and it was FREE. On their second visit, when they brought Benjamin with them, they tried to return the money. Joseph said “Peace be with you, do not be afraid. Your God and the God of your father has GIVEN you treasure in your sacks.” But that wasn’t the end of it. Joseph was now re-united with his blood brother, Benjamin, but the family was incomplete. It was necessary to bring Jacob, their father, and the rest of the family to Egypt, and to the safety of food supplies. The whole family was in need of salvation.

The scene changes a little now. And the allegory referred to earlier is not consistent with scene before us I know. The father, Jacob, is in distress because he has been separated from his beloved young son Benjamin. Joseph knows this of course and devises a plan to bring his father to the son. But in order to get the whole picture of how Joseph is a “type” of Messiah, we have to wait until next week.

I commend that you read the whole story of this event in order to appreciate, and see for yourself, how God Almighty works in unimaginable ways to save His people.         

Shabbat Shalom

RS

Torah Reflection   09

Vayeshev     (He commanded)

Genesis 37:1  to  40:23

“Jacob dwelt in the land (Canaan) where his father (Isaac) was a stranger”! Sounds a bit odd to us, but what it means is that Jacob took up permanent residence where his father Isaac had lived as a visitor. Putting it another way .. Jacob came HOME!

In Genesis 36, we are given a complete genealogy of Esau. The chapter ends with the statement that “Esau was the father of the Edomites” He had left the “land where his father was a stranger” and took residency in another country. An immediate distinction between the paths these twin brothers took in their lifetime. A distinction which continues to this very day!

Jacob’s family now consisted of his wife Leah, the two ‘handmaids”, Zilpah and Bilhah, and their collective TEN sons and one daughter, as well as Joseph and Benjamin who were born to Rachel (who had died in the childbirth of Benjamin). PLUS an unspecified host of servants. As the story unfolds in this week’s portion of Scripture, please understand that the pace of the events recorded is quite rapid. It’s a bit like watching a movie in ‘fast-forward’ mode!

Rachel was the love of Jacob’s life. Joseph, her firstborn, was only 17 years old. Benjamin, still a child. That was the basis of Jacob’s ‘favouritism’. But although it is not possible to determine precise birth dates, it seems likely that Reuben, the oldest, might only have been 8 or 10 years older than Joseph. And he assumed leadership. Joseph’s prophetic dream is one of the best known stories in the Scriptures. The angst of his older siblings quite well understood. Joseph’s mistake!!?? He shared the dream with his brothers. They were angry. Angry enough to kill him. But Reuben’s leadership stalled them. So they took Joseph's fancy coat and put him in a hole in the ground. Reuben must have been distracted by some other event  because he was not present when Judah, the fourth oldest, concocted the plan to sell Joseph to some passing Midianite traders (Ishmaelites). When the distraught Reuben returned they put blood on the coloured coat in pretence that Joseph had been mauled by a wild animal. And that’s what they told Jacob.

God really does “work in mysterious ways” doesn’t He? Just think for a moment how you would view this event if that was all there was to it, and the brothers had ‘got away with it’. How could anyone possibly imagine how Almighty God could fulfil His promises to Abraham, Isaac, and Jacob without knowing how this remarkable event became pivotal in God’s plan for His people (“the apple of My eye”).

A lesson for us to learn right here. IF God is our refuge and strength. IF we believe God is a promise keeping God. If we believe that God is working out His purposes in His own way. THEN in ALL circumstances of our life … YES, in ALL circumstances, We have to trust Him. Even when we think we understand, and when we KNOW we don’t.

So the young Joseph was forcibly taken to Egypt and sold into slavery in the household of the Captain of the King’s guard, Potiphar. As years rolled by, Joseph worked hard at the tasks he was assigned. He gained promotion in that household and eventually was entrusted with complete responsibility of running the place. He also seemed, at least to the wife of the Captain, to be a very handsome man. “Hell hath no fury like a woman scorned” says the old English proverb. Thus it was that poor Joseph ended up in prison!

Another lesson. Ecclesiates 9:10 says “Whatever your hand finds to do, do it with your might.” It is advice I have given, both to my children and their children. Joseph certainly did and (apart from the ugly devious behaviour of Potiphar’s wife, which curiously seems to have had a significant role in the plan of God), gained great blessing as a result.

But there are some very important observations to be made about the way Joseph conducted himself. Not only did his industry, faithfulness, honesty and conduct bring significant reward to himself, but the whole household, from the Master of the house to the other servants also prospered. Joseph’s wisdom in his handling of the affairs of the house, showed in such a way that the Master of the house observed the “the LORD” was with him. Joseph’s testimony was obviously not in words alone, but in his actions. It showed.

Even so, the false accusations made against him, caused an enraged Potiphar, without enquiry apparently, to have him sent to prison. What an injustice! How could God allow such a thing to happen? Commonly used words eh? Look back a few paragraphs. God’s ways are not our ways.

Well, the portion concludes this week with Joseph still in prison … but practically running the place. “And the keeper of the prison committed to Joseph’s hand all the prisoners who were in the prison; whatever they did there, it was his (Joseph’s) doing.” Why? “Because the LORD was with him; and whatever he did, the LORD made it prosper.”  What an amazing testimony of faith in God.

Shabbat Shalom

RS

Torah Reflection   08

Vayishlach     (He sent)

Genesis 32:4 to 36:43

Jacob had concluded his non-aggression arrangement with Laban, so free of that worry, he turned his attention to another! His brother Esau. The brothers had not seen each other for twenty years, and yet Jacob somehow knew where his brother was. So he sent some men to announce that he would be returning to his own country, with much wealth and possessions, and he wanted to “make friendship” with his brother again. Guilty conscience? Sad about the past? Fearful?  Tricky? We can only speculate.

At this stage, Jacob and his entourage were about 20 miles east of the Sea of Galilee, north of where Amman is today. Esau and his family were several miles south of there, somewhere in the region of where Petra is today in Southern Jordan. So when Jacob’s men returned from their mission, in paraphrase they said :- “There is good news and bad news. The good news is that Esau is so pleased that you are coming that he has decided to come to meet you half way! The bad news is that he is bringing 400 of his men with him!!” To say that that put “the shivers up” Jacob is probably an understatement. So he set about making contingency plans to survive.

Let’s look at a lesson here. Just last week we read in Genesis 28:15 that God spoke to Jacob in a dream, “behold I am with you and will keep you wherever you go and will bring you back to this land: for I will not leave you until I have done what I have spoken to you.” That was 20 years earlier. In those 20 years God had blessed Jacob with two wives (and their handmaids), eleven sons and a daughter, a countless flock of sheep etc. etc.. PLUS, He had spoken to Jacob in a dream again (Genesis 31:11-13) telling him that it was time to return to his homeland. What more could God do? So here is the lesson. Is there something that God has spoken to me? To you? Does it matter to God what time has passed since He promised to “never leave us nor forsake us”? Was it good prudence or lack of trust that caused Jacob to make these contingency plans? Are WE making contingency plans to do things “our way”? Or is our trust in God’s promises to us? When God dispersed the Israelites from the land, after many warnings, for their wanton disobedience to the covenant they had made, and rejection of Messiah Yeshua who had come to restore “the lost sheep of the House of Israel”. He had also told them that a day would come when He would restore them to that land. That restoration is happening in our generation, and it started in 1948. Our God is a promise-keeper, as we will see as we continue our ‘reflection’.

Read Genesis 32 to see how Jacob carefully planned his protective strategy for his meeting with Esau. However, Jacob, in his fear of what now might befall him, remembered the promises God had made to him all those years ago.  So in humility he prayed to the God of Abraham and Isaac “I am not worthy of the least of all the mercies and of all the truth which You have shown Your servant; for I crossed this Jordan with my staff (and nothing else) and now I have become two companies (alluding to his great blessing of wealth and possessions). Deliver me I pray …”  Then he acknowledged his fear and reminded God of His promises. God, in response, planned one more encounter with Jacob!!  The day before meeting Esau, Jacob sent his whole family over the brook Jabbok and remained behind alone. Jabbok means ‘emptying’. At this point there was a ford across the river, which, because it is shallow, flows faster, as it continues and ‘empties’ itself into the River Jordan some miles away. But scholars have shared another meaning to this place. The ‘emptying’ is applied to Jacob, who that night encountered the LORD again, and ‘emptied’ himself as he ‘wrestled’ with “a MAN” until he received an assurance of the promised blessing on his life. For his trouble, Jacob received a new name and a hip joint dislocation!! But his life was changed.

Jacob’s reunion with his brother Esau went surprisingly well. Was that another example of God’s protection in answer to Jacob’s prayer?  We are not told anything more about the 400 men accompanying Esau. But Jacob still remained cautious about going along with Esau’s invitation to go back to Edom with him. The result was that Esau left, with the gifts Jacob had offered him, and journeyed the 250 Km or so back to his home, whist Jacob promptly led his family about 200 Km in the other direction, to Shechem in Canaan (Nablus today). Thus God completely fulfilled the promise He had made to Jacob 20 years earlier. But there is an important detail in our text. Genesis 33: 19,20 tells us that Jacob bought and paid in full for the land on which his family settled. So just as his grandfather Abram had paid for the cave at Machpelah, and never re-sold it, so Jacob acquired the parcel of land in Shechem and it too has never been re-sold.

There is much more to be studied in this account of God’s dealings with the ‘flawed’ Jacob. As I ‘reflect’ on this passage, and the evident shortcomings in Jacob as a person, I take enormous hope and encouragement. Jacob was used by God to be the father of all the tribes of Israel, ‘flawed’ as he was. But we saw how Jacob, in fear for his life, humbled himself in prayer, then held on to that MAN as he wrestled with Him, until he received God’s blessing and guidance. Then , because we know how the story unfolds, we know that God used Jacob as part of His global promise “that in you, will all the nations of the earth be blessed.”

And that, my dear friends, is US. You and me. And finally, this thought. If He can do that in Jacob, He can do it in anyone  … can’t He?

Shabbat Shalom

RS

Torah Reflection   07

Vayetze     (Went out)

Genesis 28:10 to 32:3

Last week we ended with Jacob being sent away, with Isaac’s blessing, to find himself a wife out of his own ‘family’ in Padan Aram. That was the place from which his mother Rebekah had come. Esau, on the other hand, having missed out on the ‘blessing of the firstborn’ from Isaac, in colloquial terms, ‘spat the dummy’, and married a daughter of Ishmael. The gulf between the brothers was widening. Although the main division we see in our modern world is that between Isaac and Ishmael (with their respective family groupings), Esau, it seems, rebelliously joined the Ishmaelite group and is now recognised as the father of the Edomite nation (southern Jordan today).

Isaac and his family had settled just south of Beersheva. Jacob dutifully “went out” on his journey towards Haran, today in southern Turkey, the place where Abram dwelt after leaving Ur of the Chaldeans. It was a distance of just over 1,000 Km. !!! (Imagine walking from Sydney to Brisbane or Melbourne). Jacob laid down to sleep after a long day walking, and he had a dream. There wouldn’t be many who couldn’t relate the story quite well. But there a few observations which some may not be familiar with.

First, there was a ladder between earth and heaven. Angels of God were ascending and descending. Some commentators have seen significance in that order. That they first ascended indicates that their ‘station’ was on earth, presumably doing their allotted task among men. Were they reporting on their activity? Well we don’t know, but the concept is interesting.

Second, the LORD stood at the top of the ladder and addressed Jacob. “I am the LORD God of Abraham (Jacob’s grandfather) and the God of Isaac (his  father); The land on which you lie I will give to you and your descendants … and in you and your seed all the families of the earth shall be blessed. Behold I am with you and will keep you wherever you go, and will bring you back to this land; For I will not leave you until I have done what I have spoken to you.”

Third, the content of God’s promise to Jacob is in almost identical terms to that which He had previously spoken to Abraham (Genesis 12:1-3) and to Isaac (Genesis 26:2-5). It is for this reason that our God is frequently referred to as the “God of Abraham, Isaac, and Jacob”. They were uniquely privileged to receive the “land promise” directly from God Almighty. And to each of them that promise was extended to their ‘descendants’. Pass it on!!

Fourth, Jacob has gained a bit of a reputation as a ‘tough negotiator’. Not least because of the ‘birthright’ deal he did with his older brother Esau! Some have even labelled him a “bit tricky!” And here again, as we have just noted, God had made an amazing promise to Jacob. In paraphrase “I’ll be with you wherever you go and I’ll bring you back again.” It’s a promise that many Christians today hold on to as applicable to themselves. But it was not quite good enough for Jacob!! His response was to add conditions onto God’s promise. Jacob said, again in paraphrase “IF you stay with me, feed me, clothe me, look after me, and bring me back to my father’s house in peace, THEN You can be my God!  AND if you do all that, of everything you give me, I’ll give a tenth back to You.”

The rest of our portion shows how God led him directly to the family of Laban, Rebekah’s brother. It begins with meeting some shepherds at the well where the sheep drank water each day. Those shepherds identified Laban’s daughter Rachel (who was a shepherdess) and so it was that Jacob later met Laban, Now, if the comment earlier about Jacob being “a bit tricky” was true, it is also true that in Laban, Jacob met his match! Please read the story to get the message! However, in spite of that, Jacob ended up with two wives, Leah and Rachel, lots of children, who would become leaders of the tribes of Israel, plenty of servants, and a large flock of sheep. But he was twenty years older than when he first met Laban!!!! Although Jacob and Laban parted in strained circumstances, the LORD also ensured that His promise to Jacob (see Genesis 31:24) remained intact.

But now we need to find the message for ourselves today from this fascinating account of Jacob’s twenty year search for his wife.

The first thing I note is that Jacob honoured his parents in undertaking the journey they had instructed him to make. It was not easy, and required patience, persistence, and hardship at times. But in so doing, he was blessed by having a life-changing encounter with the LORD. He met the wife of God’s choosing, and he became the father of the boys who headed the tribes of Israel, ‘the apple of God’s eye’.

The second thing I note is that, although his conditional acceptance of God’s promise seemed to be arrogant and presumptuous, he never-the-less kept his word to the LORD. He never forgot the faithfulness, love, and mercy of God in bringing him through those twenty difficult years.

The third thing I note is that all of us who have had an encounter with God, have received His promise to us, of never leaving us nor forsaking us. That is a priceless promise. BUT it comes with a responsibility. To order our lives in a manner which brings glory to His name. Keeping our part of the arrangement, as did Jacob. The LORD bless you as you seek to honour your covenant with the LORD.     

Shabbat Shalom

RS

Torah Reflection  06

Toldot     (Descendants)

Genesis 25:19 to 28:9

God had chosen Rebekah to be Isaac’s wife, and at 40 years of age, he married her. Good start eh! But we are not told how old Rebekah was! And the Bible doesn’t tell us, simple as that. What we are told (Genesis 24:8 and 24:58) is that Rebekah willingly consented to the marriage. Speculation beyond this is unprofitable, even though the sages have postulated on this matter for centuries. It is also speculated that Rebekah was barren for the first 20 years of that marriage, and this brings us to a salient point in the story.

There is little doubt that Abraham would have shared with Isaac the promise God had made to him about his descendants being numerous! Isaac’s mother was 90 when God miraculously intervened in the matter of Isaac’s birth. Now, the very next generation is beset with the same issue. Infertility. Their marriage has not produced any children. At stake here is Isaac’s relationship with God Almighty. There is no suggestion of going down the path that Abraham and Sarah had gone, which resulted in the birth of Ishmael. Our text in Hebrew uses the word “ ‘aqar” to describe the childlessness of the marriage, and that word is equally applicable to both male and female incapacity!!

So Isaac “pleaded” with the LORD. A good lesson from our portion today. The first ‘port of call’.  Perhaps a lesson Isaac had learned at the feet of his esteemed father Abraham. Much later Psalmists make many references to the quality of reliable “refuge” and “comfort” which is to be found in the LORD. And then we read “and the LORD granted his plea, and Rebekah his wife conceived.” Isaac was 60 years of age when Rebekah gave birth.

The rest, as they say, is history!! The story is well known, but some of the detail is not as clearly understood as it should be. The LORD clearly knew the future, which He revealed to Rebekah. Multitudes of people who identify as “Christian” today appear to not grasp the effects on our society of this seemingly simple act of the birth of twins, and the revelation God gave to Rebekah about the future for each of them. “Two nations are in your womb, two peoples shall be separated from your body; One people shall be stronger than the other, and the older shall serve the younger.” There are those who see it as a prophetic announcement by the Almighty. Which it is. Others might interpret it as ‘foreknowledge’. What we all know, or should do, is that in His infinite and perfect plan, God made everlasting unconditional covenants of promise with Abraham, Isaac and Jacob (the younger twin). And God IS working out His purposes for the world in direct fulfilment of those covenants.

The birthright (law of succession) belonged to Esau. But chapter 25 of our text ends by telling us “Thus Esau despised his birthright.” The Hebrew word is “bazah”, it means ‘disesteem’  or ‘disregard’. And for that he paid a very high price!! But there is a bit more to this situation. Some time later, when Esau was 40 years old, he married two Hittite women, Judith and Beeri, in defiance of the wishes of Isaac and Rebekah. How do we know this? Look at Genesis 26:35. “And they were a grief of mind to Isaac and Rebekah”. He later again took another ‘foreign’ wife, this time a daughter of Ishmael. Esau  seemed to be very rebellious. He is recognised as the father of the Edomites. But that is a digression from our portion today.

There was a famine in the land. Just like his father before him, Isaac took his family down into Philistine country to survive. To Gerar, which borders Gaza. And just like his father before him, he too tried to pass off his wife as his sister. And again Abi-Melech, king of Gerar, just as had happened to Abraham, blessed Isaac with safely of residence. Isaac planted crops and reaped a bumper harvest, so much so that the Philistines envied him. They had stopped up the wells which Abraham had dug there. So Isaac moved further into the valley of Gerar and dug open the wells which Abraham had dug years before. That caused more quarrels about the water! So eventually, Isaac moved yet again, to about 20 miles south of Beersheva, and again dug a well. He called the place Rehoboth (meaning ‘open spaces) and said “Now the LORD has made room for us, and we shall be fruitful the land”. And so they were.

Our final comment on this portion has to be about the blessing which Isaac proclaimed over Jacob. The circumstances are dubious, many would say even fraudulent. We know the story. The blessing in part said “ May God give you of the dew of heaven, of the fatness of the earth, and plenty of grain and wine. Let the peoples serve you, and nations bow down to you. Be master over your brethren, and let your mother’s sons bow down to you. Cursed be everyone who curses you, and blessed be those who bless you!.” That blessing, having been proclaimed, could not be revoked.

Enter Esau. I am your firstborn, “Bless me father”. Too late. But Isaac has some words, with the same introduction, but a very different meaning, for Esau. “By your sword you shall live, and you shall serve your brother; And it shall come to pass, when you become restless, that you shall break his yoke from your neck.” (i.e you will put some distance between you!) And so it was.

God has provided all of us who are His, a birthright. Guard it. Honour it. Esteem it highly. Do not treat it lightly. Learn the lesson of Esau.

Shabbat Shalom

RS

Torah Reflection  05

Chayei Sarah    (Life of Sarah)

Genesis 23:1 to 25:18

What an interesting title to this week’s Torah reading! The life of Sarah. The first sentence tells us that Sarah lived 127 years. And the second proclaims her death!! It is not unusual today for a funeral to be principally about remembering the life of the deceased. In Sarah’s case, apart from mentioning her in relation to her burial place, her name is not used again in the whole reading. Nothing! Of course we can all recall things about her from our previous Scripture readings. For me, perhaps the standout is the degree of faith she shared with her husband Abram. After all, she too left her home and followed the LORD’s instructions to journey to a land she did not know. But she will always be remembered as the elderly lady, unable to bear children, chosen by God to miraculously bear ONE child only. That child became the grandfather of the 12 boys who each became head of one of the twelve tribes of Israel, the nation called by God to be His “special treasure” and “the apple of His eye”’

There is often speculation regarding the timing of some events in the Scripture. Rabbinic reasoning is that Sarah’s death, at the age of 127 years, is closely related to the anxiety she experienced at the Lord’s testing of Abraham with the ‘binding of Isaac’. Most people consider Isaac to have been about 12 years old at the time. But if the Rabbi’s are correct, Isaac would then have been a 37 year old man! And certainly, the sequential timing of the two events favours the Rabbinic view.

I find it interesting to look at a map of the area where events occurred in Scripture. At the same time, reference back to genealogy, specifically Genesis 10, (after Noah) in order to provide a framework to see how the names we encounter fit into the picture. But none of that alters the general thrust of the message contained in the reading today. Abraham was in Canaan, a foreigner (Hb. ‘ger’) from the ‘other side of the river’ (Euphrates) and he had developed a good relationship with his Canaanite neighbours. He needed a place to bury his beloved Sarah, so he negotiated, not for ANY burial sepulchre, but the best available. “The cave of the field of Machpelah”’. It was not cheap, but Abraham paid without bargaining. It is one of three well known places recorded in Scripture where land title was purchased from the landholder. The others being the site of Joseph’s Tomb in Shechem, and Araunah’s threshing floor in Jerusalem. They have never been sold back again!

Eventually, the “cave of the field of Machpelah” became the final resting place of the bodies of Abraham, Isaac and Jacob and their wives Sarah, Rebecca and Leah. (Rachel is not buried there) Later Herod built the huge wall around the ‘cave’ and over time it has become the enormous building, known as the “Tomb of the Patriarchs” which still stands on that site today. It functions mostly as a mosque, with a quite small synagogue adjacent to the main building, and Jews are allowed access to the main building on ten days each year. (On a visit to friends in Kiryat Arba on one such day, a few years ago, my late wife and I were privileged to witness the awe in which this place is held by Jews today).

We are then told that Abraham was ‘advanced in age’, and he wanted to make sure that his son, Isaac, had a wife of ‘correct lineage’!  Taking up the timing issue again, it does seem a bit premature for Abraham to be caring about a wife for a 12 year old boy doesn’t it? In any event, he was concerned. In those days, “putting a hand under one’s thigh”, was considered an intimate gesture which confirmed a promise, and Abraham’s ‘governing servant’ was placed under such promise. It was a solemn oath. Little did that servant know that God had preceded him in that mission. It was a “done deal” as the words came out of Abraham’s mouth. Don’t you marvel, as I do, at God’s ways. The story is a most interesting one and worthy of your careful attention. Read it yourself. Abraham wanted all the possibilities covered. Isaac’s wife was to come from Abraham’s own family, BUT Isaac was forbidden to go there himself. Why? Because Abraham believed God. And God had said (Genesis 12:7) “To your descendants I will give this land”. At that particular time there was only ONE descendant. Isaac. And Isaac had not yet heard that promise directly from God. It was vital that he did. The whole future plan of God depended on it. And, by Abraham’s reckoning, Isaac’s wife could not possibly come from an idolatrous Canaanite family. The mixture would be wrong.

So Rebekah, a daughter of Abraham’s nephew, was the young lady who met Abraham’s servant at the watering place. What a coincidence!!! Abraham’s old servant was praying for some guidance at the well. “How am I going to know the person I am supposed to find?” I imagine him thinking. Wham! There she is standing in front of him. No short list. No choice. No ambiguity. Thank You LORD. The young Rebekah invited Abraham’s servant, who by this time was so sure that his mission was prospering, that he presented costly gifts to the young lady in thanks for her kindness. It was shortly after this that we meet Laban. Rebekah’s brother. We will meet him again later in this series. He, seeing the costly jewellery, and I suspect, having an eye for business, ‘gushed’ to offer hospitality and friendship to the new visitors. And so it was, that this story had a happy ending. Rebekah, God’s choice of a wife for Isaac, returned with Abraham’s servant.

But the elderly Abraham then re-married and produced many more children. He eventually died aged 175 and was buried, with his beloved Sarai in “the cave of Machpelah”.                          

Shabbat Shalom

RS

Torah Reflection  04

Vayera      (And He appeared)

Genesis 18:1 to 22:24

There are three times recorded in Genesis when the LORD appeared to Abraham. This is the second of those appearances.

Abraham sat in the door of his tent in the heat of the day. The text suggests he was perhaps ‘nodding off’! When he looked up, there were three men standing looking at him. Abraham ran towards them and bowed, addressing them as “my Lord” (Adonai is actually a plural word). The text makes it clear that even though there are different words used for “God” in this encounter, the common source is of God Almighty, and His purpose was to convey the news that the promise of a natural born child, previously conveyed to Abraham, was about to be fulfilled. Sarah overheard the announcement and couldn’t avoid a chuckle! That chuckle was countered by an amazing insight, which we do well to remember, perhaps especially in our day when we consider what is happening in the world today. “Is anything too hard for the LORD?”  Of course the answer is “NO”, but we also need to be mindful that God unfolds His plan in His own time, and not in a timeframe which we often expect because of our sincere supplication.

Again it is manifestly evident in the text that God had determined that His judgement was to be brought on the people of Sodom and Gomorrah. Why? Because “their sin was very great”, AND there had been an “outcry to the LORD” against it. Was that outcry from righteous people praying for change? We can only speculate. It certainly gives enormous  encouragement to us to bring before the LORD matters which we can plainly see wrong and gravely sinful in our society today doesn’t it? Then an amazing dialogue occurred.

Why was God concerned about revealing to Abraham His intention to bring judgement on Sodom and Gomorrah?  The “great and mighty nation”, which God had promised Abraham would spring from his loins, was unfulfilled at this stage. (I now take a bit of licence here, and disagree if you wish. But roll forward 4000 years to the time when God (in the person of Yeshua) came and dwelt bodily amongst us, for a comparison.)  Abraham was righteous, God was faced with the judgement of severely unrighteous men. And NOT for the first time. What would a righteous man make of that judgement? Abraham was representative of a future nation of ‘priests’ before God. How would they prosecute judgement when faced with rank unrighteousness? Is that unrighteousness to be tolerated, or dealt with? As I pen this ‘reflection’, that is what I perceive to be God’s motive. But I may be wrong!! In any event God entered into dialogue with Abraham .. and Abraham was honest, and generous, in his attitude. (The Bible records another account similar in nature which God had with Moses after the exodus from Egypt .. Numbers 14)  The dialogue which ensued appears to see God ‘giving ground’ in the light of Abraham’s concerns about numbers. The final number of “righteous men”,  in order that the community avoid the severe judgement, TEN, is the minimum number much later decreed by the Rabbinate to be sufficient (and necessary) to be a “minion” to form a Jewish synagogue congregation.

The text, Genesis 18:19, says “For I have known him, in order that he may command his children and his household after him, that they keep the way of the LORD, to do righteousness and justice, that the LORD may bring to Abraham what He has spoken to him.”  It is from that statement that I have taken my licence!

Of course, we must acknowledge that God knew exactly how many ‘righteous’ men were there, but it seems to me that He wanted to ensure that Abraham (and those considered righteous who came after him) would accept the ‘fairness’ of the judgement. (my earlier reference to 4000 years later alludes to the fact that God, in the person of Yeshua, took on human form and had no cause, then, to determine what man might think about His judgement. He had become ‘flesh’ and dwelt among them. BUT we also know that unrighteous men do, and always will, consider God’s judgements to be harsh and inappropriate!!) Whatever God’s reasons, that’s what happened. Then followed the well known account of the judgement of Sodom and Gommorah

Isaac, the son of God’s promise to Abraham, was born when Abraham was 100 years old. How precious would that have been to him? But Abraham had another son, Ishmael, born about 14 years earlier as a result of Sarai trying to ‘help God out’ in providing Abram with an heir. The enmity which developed between the mothers of those two boys, passed to the sons, and remains to this very day. The enmity runs very deep, and is unlikely to end until God again intervenes by sending His Son, Yeshua, back to this earth as the King of kings. And that is another story, an event, still future to us, which will happen as sure as night follows day.

But God had one more test for the faithful Abraham. It is impossible for any father to imagine a more daunting test. MOST fathers would fail the test upon its suggestion. “Offer your son to Me as a burnt offering”. What would you think went through Abraham’s mind at that point? Again, I take licence here, because it is impossible to know. But shock and horror would be a first guess. God knew that there was a day coming when He Himself would have to make such a sacrifice. Was there a man on the earth who would do such a thing? Well we know the story. Abraham was such a man who FULLY TRUSTED his God.   Selah!  What an example he is.

What God expects of us is to put our trust in Him. No more, no less.

Shabbat Shalom

RS

Torah Reflection  03

Lekh - L’kha     (get yourself out of here)

Genesis 12:1 to 17:27

Just as Noah was a man of great faith, we are now introduced to the person God anointed to be the head of the one family to whom the rest of the Scriptures relate. Dr. Marvin R. Wilson, in seeking to expound the Jewish roots of the Christian faith, wrote much about him in his outstanding volume “Our Father Abraham”. A good read for those interested in the roots of our faith.

He was Abram, son of Terah, citizen of Ur of the Chaldeans. Terah took Abram and his wife Sarai (who had no children) and Abram’s nephew, Lot, intending to travel to Canaan. But they got no further than Haran in what is today, Syria. It was there that Terah died. (Legend has it that Terah made and sold idols for a living. It is speculated that this is how Abram abandoned the family idolatry and sought a new faith. He certainly was a man who heard from God and understood what he heard.)

It is a little known fact that Noah was still alive for almost the first 60 years of Abram’s life, and the lives of Abram and Shem (Noah’s son) overlapped for over 150 years. And that provides a possible answer to the question as to how Abram knew about YHWH Elohim doesn’t it? Neither Noah nor Shem would have remained silent about their experience of God. Turn back to Genesis 9: 25-27 and understand the way the Canaanites bore the curse (Hebrew “A’rar”) which Noah placed on them. In the event, we do know  that God spoke directly to Abram, and Abram not only heard God’s voice, but he was obedient to it. His destination? The cursed nation of Canaan!

Read the promises God made to Abram in Genesis 12:1-3. They are staggering in scope and content, and I can only imagine that Abram was overwhelmed at the thought. But in verse 3, the English language uses the same word, “curse”, in translation of two different Hebrew words. “A’rar” which is a ‘bitter curse’ for the first, and “Qalal”, for the second, meaning ‘treating one lightly’ or ‘treating with contempt, or disregard’.

So now we get a glimpse of things to come. Abram is sent by God to the nation which was ‘bitterly cursed’ by Noah. There he is to establish a family,(nation), blessed by God, but with the added promise of ‘bitter curse’ on anyone (nation) who treats that family of Abram lightly, or with contempt. And if there is doubt in anyone’s mind, we read in Genesis 12:6 that Abram came to the place (known today as Nablus) called Shechem, which is built in a valley. High above Shechem is the township today called. Elon Moreh. It was there, with a commanding view of the surrounding area, that God appeared to Abram, and said, “To your descendants I will give this land.” (I have had the personal experience of standing on the heights of Elon Moreh. To the North, Mount Hermon. East is the Jordan and beyond. South is the Negev. And west is the Mediterranean. It is a LOT of land, substantially more than that which is called Israel today.)

So Abram travelled through the land. He eventually, due to severe drought in the land, ended up in Egypt where he had that amazing encounter with the Egyptian Pharaoh over the identity of Sarai as his wife. (Rabbinic literature  also identifies Sarai as a half sister to Abram) A consequence of this encounter with the Pharaoh seems to be that Abram acquired significant wealth in terms of silver and gold besides sheep, cattle, donkeys, camels and servants. Thus it was that Abram and his entourage returned to Canaan, specifically to the area near Bethel where he had earlier set up an altar of worship to God.

Some time later, Abram and his nephew Lot went their separate ways and that’s a whole new story. Read it in Genesis 13 and 14. Abram moved further south and dwelt near Hebron. Lot got into trouble with four local kings and  lost his possessions, which Abram recovered and in the process met with the mysterious ‘Melchi Tzedek”, of whom much is written. (but not here!)

The remainder of our reading is pivotal to our faith as believers. It is here that we come to terms with God’s salvation plan for mankind. It is where Almighty God puts His credibility at stake, so to speak, by making that unconditional covenant promise to Abram, by which an elderly, barren woman, Abram’s wife Sarai, would give natural birth to her only son. It is a staggeringly challenging proposition. How easy it is today to take it all for granted because we know the end of the story .. BUT before it happened!! That’s a different matter. Genesis 15:6 says “And he (Abram) believed in the LORD, and He (the LORD) accounted it to him for righteousness.” Faith is counted as righteousness by Almighty God. And today, it is faith that God actually did what He promised to do which is counted as righteousness to those who believe and trust His word.

It is a measure of the enormity of what God requires of us in faith to read the account of how Sarai (and Abram) sought to give God a ‘helping hand’ in this, resulting in the birth of Ishmael. Abram was 86 years old at this time. And it was another 14 years before the child of God’s promise, Isaac, was born.

Genesis 17 gives us the account of the conversation God had with Abram as He was about to fulfil His promise of providing a naturally born child to him. God changed his name from Abram to Abraham, and Sarai to Sarah. At the same time God promised to establish His covenant with the as yet unborn Isaac, and his offspring, in perpetuity. LORD, give us faith to trust you, as did Abraham, that it may be counted as righteousness to us.         

Shabbat Shalom

RS

Torah Reflection  02

Noach     (Noah)

Genesis 6:9 to 11:32

Such was the state of mankind, with its contempt for God, violence, anarchy, evil thinking, disharmony, corruption, ‘thoughts of the heart continually bad’. Verse 12 informs us that “God looked upon the earth and behold it was corrupt, for all flesh had corrupted their way upon the earth.” And that is what forms the catalyst for the events which follow.

We ended our ‘reflection’ last week with a quotation. “And God saw that the wickedness of man was great in the earth”. And the very last verse of last week’s reading said “ But Noah found favour in the eyes of the LORD.”

Perhaps the most valuable comment of Noah in all the Scriptures is found in the very first verse of this week’s reading. “Noah walked with God.” It’s a most challenging lesson for any who read this passage. I ask myself, do I “find favour” in the eyes of the LORD? Would the people I relate to day by day know whether or not I “walk” with God? Am I “swimming against the current” (as Noah obviously was) or am I “going with the flow”? God, and ONLY God, knows.

So God told Noah to make a BIG box of gopher wood, three stories high, with compartments inside it. Now there wouldn’t be a child anywhere, who ever attended a Sunday School, who couldn’t recite to you the basics of the events which follow. But there are a few details which are worthwhile commenting upon because they have significant relationship to the future.

For example, in Chapter 7:2, we find a distinction about the numbers of animals between “clean” and “unclean”. It is the first reference to this distinction in the Scriptures. Much may be made of this, but to many people the distinction passes without comment. But in Genesis 8:20 we find that it is only the clean animals which are offered as burnt offerings to the LORD in thanksgiving for their preservation from the flood.  Much later of course, when the people had ceased being ‘vegetarian’, God declared that ONLY the ‘clean’ animals were prescribed as ‘food’ for His people. (That list is documented in Deuteronomy 14 for those interested.)

Rev William Morford, in his enlightening translation of the Scriptures, “One New Man Bible”, draws attention to the Hebrew word “kopher”, translated as “pitch” in Genesis 6:14. It is a perfectly good and logical translation of that word. However, it also has a meaning ‘ransom’, even ‘atonement’ (covering). So Morford draws attention to the function of that box made of gopher wood as the means of salvation (atonement) for those who were privileged to be included as passengers in that box during those terrible days of judgement.

Then in Genesis 7:16 there is a simple phrase full of meaning. “And the LORD shut him in.”  In His instruction to Noah, God specified that there should be a “pethach” in the side of the gopher wood box. That is literally an ‘opening’, a place of entry. Now I need to be careful here. Because in my mind’s eye I see an opening which is unrestricted. I presume that there were no guards preventing entry. But the only ones who actually passed through that entry opening were those who, by faith, trusted that God would perform what He had been warning that He would do for many, many years. Again, in my mind’s eye, I envisage scornful watchers, ridiculing those who did enter through that opening in the gopher wood box. And suddenly, in the twinkling of an eye, so to speak, the opening was no more there! “The LORD had shut them in.” Then it began to rain!!! And in addition, “the fountains of the great deep were broken open”.

Does that present a picture to you, as it does to me, of a day still future which ONLY God knows, when the door to salvation will be closed? And then it will again (metaphorically) begin to rain!

The end of our reading contains a genealogy of the period from ‘the flood’ judgement right up to Abram. In addition to the covenant to never again ‘flood’ the earth, and its accompanying sign of the rainbow. (hasn’t that been hijacked in recent times by a quite rebellious group of people) God declared His control over the elements in saying “While the earth remains, seedtime and harvest, cold and heat, summer and winter, and day and night will not cease.” It also contains some detail about God’s dealings and covenants with the faithful Noah, which has been ‘codified’ into what has become know as “The Noahide Laws”. Much of which now forms part and parcel of our present day legal code.

The seven ‘laws’ are:-

Not to worship idols.
Not to curse God.
To establish courts of justice.
Not to commit murder.
Not to commit adultery, bestiality, or sexual immorality.
Not to steal.
Not to eat flesh torn from a living animal.

God was totally in control of this earth then, and He is totally in control of the earth now .. in spite of what the climate alarmists tell us!!

Shabbat Shalom

RS

Torah Reflection  01

“B’reshite”    (In the beginning)

Genesis 1:1 to 6:8

“In the beginning”.  O what disputes people have about this! Does it really matter when that ‘beginning’ was? What is infinitely more important is that God, our God, YHWH Elohim, was there “creating the heavens and the earth”. And the ONE sent to this earth to redeem sinful man, Yeshua Ha’Mashiach, the Apostle John tells us, was there too. (John 1:1).

For those who choose to keep the Sabbath on the day appointed by God for so doing, it is carefully noted that our Creator Himself set the standard, after completing His perfect work of creation in six days, then rested of all His work on the seventh day. So here we find, very early in the Scriptures, the example of Sabbath keeping.

The account of that creative event is very well known and recorded for our information and understanding in the first two chapters of our reading. Then chapter 3 provides the account of what we know as ‘the fall of man’. In  that account we become first introduced to the person of satan. Beautiful, cunning, deceitful, persuasive, attractive, friendly, tempting, invoking doubt. Since God created all animals, and there was no ‘fear’ present in that lovely garden, we can accept that the serpent was chosen by satan to convey his deceitful message. For his part in that deceit, that creature’s squirming in the dust, is the result of God’s judgement on him. The abhorrence which most people feel when confronted by a snake is also probably indicative of the untrustworthy  and potentially deadly character ascribed to snakes in general.

The narrative provides enough information to show us that God had been quite clear and unambiguous in His instruction to the people He had created. “There is a garden full of food for you to eat”. They were vegetarians! “But there is one tree, the fruit of which is forbidden, because eating that fruit will cause you to die!!”  Well, because we know the story, we know that they did eat that fruit, and we also know that they did not actually “die” as we know death today. So what was this death that they experienced? My thought on this is that ‘death’ caused them to be separated from their Creator. They were, in effect, cut off from all the contact they had, up until that moment experienced at the hand of their Creator, without any real understanding of what it involved and how important it was to their existence. (on a most personal level, I can attest to the devastating effect of death which caused separation from my wife of 64 years. But her death also hugely affects my ongoing life)

I have often commented on the fact that there are lessons for each one of us to learn from every encounter with the Scriptures. This may be one of them. Jealously guard and appreciate every moment you have with your spouse! Take care not be distracted by “that serpent” who may appear in all sorts of guises offering seeming attractions which God has clearly forbidden to us in His word. His instructions are not mere ‘suggestions’ !! There are consequences for disregarding those instructions.

At the commencement of this new reading cycle, which for many people is an annual series of reminders of God’s instruction for living righteously with Him and with their fellow citizens, we should briefly survey what is covered in this Torah. In essence, it is the story of one family. A family called by God for His own reasons and purposes to be a light to the nations.

Today’s reading takes us from antiquity to a point where God seemingly despaired of the disobedient and unrighteous ways of mankind. And in our reading next week we discover the tragedy which befell mankind as a result. Over the course of the next twelve months we will ‘reflect’ on the way God led and nurtured a people to have fellowship with Him and to be an example to other nations of how He expects those who know Him to order their lives. And finally, just as God provided a warning to these people of His first creation that in their disobedience in eating of the fruit of the tree of knowledge, they would die (to Him), so a warning is provided to those with whom He had made a covenant, of the blessings which accrue from obedience and the curses which accompany disobedience.

The results of disobedience to the commands of God, for the believer, are not threats. They represent an honest appraisal, by God, to any who would take heed, of what the future will look like. On the one hand blessings, and on the other hand curses. Read the passage carefully today. Take note of what happened to the one aiding the deceit of satan. Take note of the assignment of childbearing and subservience to the man given to the disobedient woman. Take note of the life of toil and hardship in providing food assigned to the man. Take note of the change from the garden with plentiful food readily available.  These are a direct result of disobedience to God’s command. These provide a timely lesson for everyone who reads the account in today’s reading.

Chapter 5 contains a genealogy of the descendants from Adam. They lived long lives and beget many children. Read the list. They all died after several hundred years. But in chapter 6, at the end of the week’s reading we find God saying “God saw that the wickedness of man was great in the earth, and every imagination of the thoughts of his heart was continually only bad … and God was grieved in His heart.” What a sad state of affairs.

Do you ever wonder what God thinks of our present generation?

Shabbat Shalom

RS

A “reflection” to end the reading cycle           Joshua 1:1 -18

This week sees the end of the annual reading cycle. The final parashah for the year. Moses had just died. The faithful Joshua, son of Nun, colleague of Caleb, is appointed by God to lead the new nation of Israel into the land of Promise. God had appeared to Abraham at Elon Moreh on his journey south. There, from that mountain location, Abraham was able to see the extent of the land. It was much larger than the nation we know as Israel today. To my mind it seems symbolic. Abraham shown the extent, but not the detail, of what God had promised him. And as we begin our journey into Torah again next week, a new year of readings, and a new year of discovery of what God has in store for us. It looks like a huge undertaking. But as we look, week by week, at the detail God had in store for them, and for us, we will be blessed.

God showed immense faith in Joshua. The promises of God, given at this inauguration were unequivocal, unconditional, and plain. “Every place that the sole of your foot will tread upon I have given you (not will give you, but have given you) as I said to Moses.” It was a done deal. ‘From the Euphrates River, all the land of the Hittites, to the Mediterranean.’ The Hittites were descendants of Heth, they were an important Canaanite group, and their land was extensive. It was a Hittite, Ephron, who sold the ‘cave at Machpelah’ to Abraham as a burial place!

Now it is interesting that the Land of Promise is specified in a number of places in Scripture, (students among us, look at Genesis 15, Exodus 23, Numbers 34, Deuteronomy 11 and Ezekiel 47), so here in Joshua 1 it seems that the Lord instructed Joshua that in order to possess the land all he had to do is to set foot in it. He cannot, (i.e. will not be able to), take more than is promised. I am reminded of that injunction in the Living Bible paraphrase of Jude 20 “Stay always within the boundaries where God’s love can reach and protect you”.

However, from other Scriptures we know that the Canaanites would not simply walk off the land, they would have to be driven out, sometimes with  significant  loss of life. But God had not finished with His proclamation to Joshua. He went on to bolster him with many encouraging statements. They are words which are often appropriated to ourselves as a timely encouragement for the fulfilment of some perceived God given task. Perhaps we should take careful note of the relationship God had with Joshua before making overly presumptive claims for ourselves! But they are very encouraging words anyway. Just look at them. “No man shall be able to stand before you all the days of your life” “As I was with Moses, so shall I be to you” “I will not leave you nor forsake you”
 

These are immensely reassuring words from Almighty God. They are words, which, to a lesser person, might engender pride and even arrogance. But not to Joshua. Because there is an over-riding clause in this encouragement. When we presumptuously appropriate these promises to ourselves, we should, but often do not, look at the condition God made for the success which Joshua was to enjoy.

“Be strong and very courageous, that you may observe to do all the Torah which Moses My servant commanded you; do not turn from it to the right hand or to the left, that you may prosper wherever you go”. And if that was not enough, the Lord continued “This Book of the Torah shall not depart from your mouth, but you shall meditate in it day and night, that you may observe to do according to all that is written in it.”

Dear friends, God is not encouraging Joshua to fight battles, to do exploits, to clear the Land of the Canaanites, to lead a great army in warfare, or even to stand before the people in judgement. This is an encouragement to Joshua to be strong and faithful to God’s Word. To have the courage to stand up to the dissenters in his midst. To put scoffers in their place, so to speak. To be strong in upholding the Torah of Moses before the people. Inevitably, that would require Joshua to be an example. Unwavering. Steadfast. Consistent. When we see such a record of God’s promises to His servants, like Joshua, are we ready to also take on board the conditions under which such promises are given?

If you doubt God’s righteous judgement in His promises, move on a few chapters and read how and why God chastised the people by defeat in the battle for Ai.

As we enter a new year of study in God’s Word, let us covenant with Him to learn the lessons which are contained therein. Let us ask God to prompt us by His Holy Spirit, to be the kind of believers, doers of His Word, that He has called us to be.

Shabbat Shalom 

RS

Torah Reflections                “Tabernacles”

Torah portions              Leviticus 22:26 to 23:44      and         Numbers 29 :12 - 16

Haftarah portion                 Zechariah 14 : 1-21

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is a happy occasion. It lasts for seven days and begins and ends with a Sabbath rest. Following just 4 days after the most solemn remembrance of Yom Kippur it is celebrated in a very special way in Israel particularly.  The festival is actually known by THREE different English names. Tabernacles, Booths and Ingathering. In Hebrew” Sukkot”.

Each family builds a kind of makeshift shelter, which they call “booths”, outside their home. It is deliberately constructed so that the roof is lightly covered with palm fronds which easily allows those inside the shelter to see the sky above. Observant Jewish families then carry on all normal family activities in and around this shelter. That includes having meals and sleeping.  The purpose of these constructions is to cause the family to remember the time when their ancestors lived in this manner in their wilderness journeying’s from Egypt to the Promised Land. Naturally, there is also much storytelling and appropriate scripture reading to encourage and enlighten the experience for the children of the family.

As mentioned above, it is an especially joyful festival.

In terms of our understanding of the prophetic significance of this festival, we need to recall the teaching which accompanied the first two festivals of this season. TRUMPETS heralds the return to this Earth of Yeshua Ha’Mashiach in power and great glory. Then follow 10 days of putting things right, before we remember the very solemn festival of YOM KIPPUR which is prophetic of the Great White Throne Judgement.

As the old hymn puts it “When the roll is called up yonder I’ll be there”. Well this festival is effectively the time for ‘roll calling’. Those who have been judged worthy at the Great White Throne Judgement are invited to attend the Marriage Supper of the Lamb. That is consistent with the joyfulness of the occasion isn’t it?  In fact, “the Bride” of the Lamb is the New Jerusalem (Revelation 21 : 9 – 27) and there is no place for impurity within its walls. Only those cleansed by the blood of the Lamb participate in the Marriage Supper.

There is ONE more activity associated with this festival in Judaism. On the last day of the celebration is the most joyous parading of the Torah Scrolls through the Streets in Jerusalem, and I suspect, but have not personally witnessed, in other Jewish communities. This is called “Simchat Torah” (Rejoicing in the Torah). It marks the fact that the whole cycle of reading the Torah starts again for another year.

Take time to study and learn the significance of all the “mo’edim” of the Lord. They are full of rich meaning and this festival has been singled out for special mention in the millennial Kingdom. Read it for yourself in Zechariah 14 : 16 -19. It forms part of the Haftarah portion for this week.

Why is this ‘mo’ed’ singled out?  For your thoughtful consideration, the first clue comes in Jeremiah 16:14,15. Probably the most memorable day in the Hebrew calendar superseded by a bigger event! Jews restored to the Land in preparation for the return of Messiah. Pesach (which includes Unleavened Bread and Firstfruits) no longer celebrated. Shavuot, traditionally the time of giving of Torah superseded by a New Covenant. Yom Teruah completed by the appearance of Yeshua as King of kings.(No third appearance expected)  Yom Kippur, already completed at the White Throne Judgement. And what remains is the joyful time when Yeshua Tabernacles with us for the rest of time. It is the ONLY festival which remains when Yeshua returns to reign.  Hallelujah, what a Saviour. Be part of “The great ingathering”.

Shabbat Shalom

RS

Torah Reflections        “Yom Kippur”

Torah portions  Leviticus 16 : 1- 34   and  Numbers 29 : 7 - 11

Haftarah portion  Isaiah 57 : 14  to 58 : 14

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

The 10 days between the Feast of Trumpets and Yom Kippur are referred to as “the days of awe”. In Judaism, they are days of intraflection and reconciliation … putting things right.. putting things right with God and putting things right with those we live with and associate with on a daily basis. In fact the Scriptures clearly tell us that we cannot be right with God, and be at odds with each other (Matthew 5 : 24).

Those who have visited Israel at this time of year will know that everything stops on Yom Kippur. It is a day of fasting and reflection.( It is the reason why, in 1973, the Arab nations around Israel attacked them on that specific day. There is No Radio, No Television, No answering phones.. NOTHING goes on). The Scriptures declared that all the people have a day of solemn rest and strict Sabbath keeping. A day to “afflict your souls”.

It was the one day in every year, appointed by God, for the Chief Priest to enter the Holy of Holies of the Tabernacle and the Temple when they were functioning. The whole purpose of that visit by the Chief Priest was to ensure that he himself, and the Nation of people he represented, were made right with God in preparation for the year that lay ahead.

The awesome significance of this very special day is, regrettably, totally lost to the church. In addition to its special anointing by God, being set apart from all other days as it is, there is a unique event recorded in Revelation which we should all be acutely aware of. It is the day of the WHITE THRONE JUDGEMENT. It is represented for us today by the day of Atonement. It is a special day ‘to put things right’.

Revelation 20 : 11 – 15 describes that day of Judgment. It needs no comment from me. The judgement is to determine who is right with God, and who is not. It is there for everyone to read, but before you read it I caution you to read Revelation 22 : 18,19 first. Many ‘Christians’ today have never taken time to even read Revelation, let alone try to understand its message. It is a letter written by Yeshua Himself, or at least dictated by Him to John.

The climax of the whole letter, in fact the climax of the whole message of the Scriptures comes in the next festival of the Lord, the Feast of Tabernacles, which is why these “mo’edim” of the Lord are so important to celebrate, be part of, and to remember.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom

RS

Torah Reflections   “Yom Teruah”

Torah portions  Genesis 21:1-34   Numbers 29:1-6

Haftarah portion   1 Samuel 1:1 to 2:10

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is known as “The Feast of Trumpets”, because God ordained that it was to be heralded by the blowing of trumpets, it is known as “Rosh Hashanah” because it brings in the civic New Year in the Hebrew calendar. It is a Sabbath, a Holy convocation, a day of rest. It is the first of a series of THREE festivals which closely follow each other at this season of the year.

Many, like me, believe that it is prophetic of the time of the Lord’s return, and there are good Biblical reasons for this. Others will say ‘no man knows the day nor the hour”, but an elementary knowledge of Judaic biblical history easily explains this. In Israel, even today, the beginning and end of festivals (Numbers 10:10) relies on the observance of TWO stars in the sky by TWO witnesses (and that is normally announced by the blowing of shofars).  The appearance of the New Moon heralds the beginning of a new month, again reliant on TWO witnesses. There are a number of good reasons why these observances could be one day or the next. “No man knows the day”. The presence of cloud will affect the precise timing of the first appearance of stars, “no man knows the hour”.

The most compelling reason is however because it is consistent with the evidential significance of the first FOUR ‘mo’edim’. Pesach, Unleavened Bread and Firstfruits are perfectly fulfilled in the death, burial and resurrection of Yeshua Ha’Mashiach. Shavu’ot, the traditional time of the giving of Torah to Moses on the mountain, is also the time of the giving of the Holy Spirit in Jerusalem a mere 10 days after the ascension of Yeshua into Glory.

The Scriptures reveal that Yeshua will return with the sound of trumpets. (Matthew 24:30,31  1Corinthians 15:52  1Thessalonians 4:16)

It is certainly a time to watch and pray isn’t it?

The Feast of Trumpets marks the beginning of a period of 10 days of preparation for the next solemn appointed time, the Day of Atonement. It is enlightening to read Revelation 18, 19 and 20 in conjunction with the reflection on these last three festivals. That passage of Scripture appears to fill in some detail of things to take place upon the return of Yeshua when He comes, not as the Lamb to be slain, but as King of kings and Lord of Lords in order to put into place the millennial Kingdom of God.

In concluding this reflection, please consider this thought. When God instituted the ‘mo’ed’ of the Feast of Trumpets, He could have had in mind not only the annual introduction of a New Year in the Hebrew calendar, but also the New Year which marks the commencement of Yeshua’s everlasting Kingdom.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom

RS

Brit Hadashah Reflections   47

Hebraic understanding Hebrews and Revelation

Revelation 22 : 1 - 21

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

The final part of the vision John was shown relates solely to the New Jerusalem. The place of eternal abode of the faithful. That city is complete in its structure and sustainability, but it does not have a comparator in our present world.

“The pure water of life, clear as crystal, which proceeds from the throne of God and of the Lamb” is reminiscent of the river (Genesis 2:10) which watered the Garden of Eden when God first created the world. It is as though ‘right order’ will be restored, as God determined things should be, when He created this universe with the ‘breath of His mouth’. The tree of life is there, perpetually bearing fruit month after month. Paradise. “There shall be no more ‘curse’ there” (that word means ‘imprecation’, spoken curse, as in no more conflict) “but the throne of God and of the Lamb shall be in it.” Who would dare to speak any abomination in their presence?

Those who inhabit the New Jerusalem, the Bride of Christ, “shall see His face, and His name shall be on their foreheads.” It is interesting to recall the encounter Moses had (Exodus 33) when he asked God “Please, show me Your glory.” God responded with the statement “You cannot see My face; for no man shall see Me, and live.”  That was then. In the future New Jerusalem, all will see Him, and live for eternity in His presence. “And they shall reign forever and ever.”

And that, it seems is the end of John’s vision. It started with that visit into the throne room of heaven, and the sealed scroll. There was no-one in heaven or on earth found worthy to open the scroll then. And it has ended with the establishment of the New Jerusalem, the Bride of Christ, which will live for eternity. Then the voice again “Behold, I am coming quickly! Blessed is he who keeps the words of the prophecy of this book.” Repeating the promise found right at the beginning. “Blessed is he who reads, and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” Must be important eh! And suddenly the angel who had been escorting John at this late stage of the vision found John on his knees worshipping him. The angel scolded John, “See that you don’t do that.” He said, “for I am a fellow servant, and of your brethren the prophets, and of those who keep the words of this book. Worship God.”(he might have added, “and Him alone”). I find these words quite challenging. Think about the way so many of us don’t think like that. Think about the veneration and honour given today to some of the gifted teachers of the gospel. Think about the way in which the gospel writers, Paul (a veritable giant of the faith) in particular, are viewed. Some even perceive Paul’s words superior to the very words of Yeshua! Listen again to the words of this angel “See that you don’t do that, Worship God.”

But there is still a little more for us to learn here. The voice sounded again “And behold I am coming quickly, and My reward is with Me, to give to every one according to his work.”

“Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city.” Which city? The New Jerusalem, the Bride of Christ. “I, Yeshua, have sent My angel to testify to you these things in the “ekklesia”, I am the Root, and the Offspring of David, the Bright and Morning star.”

We have already quoted the promise of blessing to those who read, who hear, and who DO, what is written in this prophecy. And the book ends with another equally faithful promise.

“And if anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of this book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book.”

No other part of the whole of Scripture has such a codicil attached to it! So we may well ask ourselves. How important does God view this book of the Revelation of Jesus Christ to the Apostle John?

I pray you will receive the blessing of YHWH Elohim, as you read, or hear read, and do, the things which are written in this book, to the glory of God and for your own salvation blessing.

Shabbat Shalom

RS

Brit Hadashah Reflections   46

Hebraic understanding Hebrews and Revelation

Revelation 21 : 1 - 27

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

The Great White Throne judgement is completed. The lake of fire now contains the devil and his cohorts. Death and Hades are consigned to that lake too. Furthermore, anyone who does not have their name written in that Book of Life, has also joined Satan in that lake as well. The thousand year reign of Messiah Yeshua has passed. Satan’s deception is finished. In another place, the eternal home of the faithful is ready for occupation. What a picture!

John seems awestruck, not for the first time either. He who sat on the throne said “Behold I make all things new.” And followed that up with the urgent instruction to John. “Write, for these words are true and faithful.” It seems that John was so absorbed in what he was being shown, that he stopped writing, just staring in wonder at what was before him. “It is done! I am the Alpha and the Omega, the Beginning and the End. (Then, as an aside, in a kind of message for the day, as up to date as it can be, even today) I will give of the water of the fountain of life freely to him who thirsts.” That water of the fountain of life is freely available TODAY, now, as you read this ‘reflection’. But it was no longer available to those who had already been consigned to the lake of fire was it? 

John was shown “a new heaven and a new earth, for the first heaven and the first earth has passed away.” And there was NO MORE SEA. The earth on which we now live is over 70% covered by the seas!! There is almost too much detail here to grasp on first reading. Some of it is in a kind of reflective recall of events which will have already passed, and some, so enlightening that one wonders how we could have got it so wrong! Ask the question of any of your Christian friends “Who is the ‘bride’ of Christ’?” A huge majority will quickly respond that ‘the church’ is the bride of Christ. Well, surprise, surprise! That is not what John saw in his vision. “Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” And as this spectacle unfolds, one of the angels who had previously carried one of the seven ‘bowls of God’s wrath’ and poured it out on the earth, came and talked to John. “Come, I will show you the bride, the Lamb’s wife” he said. At that point, John was carried away in the Spirit to a great and high mountain. A place where he could clearly see. And what did he see? “The great city, the holy Jerusalem, descending out of heaven from God, having the glory of God.”  That city is described in some detail.

It had an appearance of a very special and costly precious stone, but clear as crystal. It had high gates, twelve of them, each being named after one of the twelve tribes of Israel. It was obviously square in dimension, and each side had three gates. Then we are told that the walls had twelve foundations! Each of which was named after one of the twelve ‘apostles of the Lamb’. It seems to be a remembrance of the work of the Apostles, all of whom were eventually martyred for their faith. A permanent, eternal, tribute to their faith.

Are you ready for a shock? How BIG is this New Jerusalem? The Bride of the Lamb. Well today, a “furlong”, the length of which was standardised in England about 700 years ago, is 660 feet, about 200 meters. The angel who spoke to John had a measuring line to accurately define the city size. IF that measure were the same then as it is today, the New Jerusalem would be 1,500 miles long, 1,500 miles wide, and 1,500 miles high. Imagine a city extending from Adelaide to Perth, Perth to Broome, Broome to Alice Springs, and Alice Springs to Adelaide. And 1,500 miles high. Well, of course, for us it is unimaginable isn’t it? But it is BIG. And the walls! Well they are to be about 65 meters thick! Made out of gold and precious stones. Spectacular. Glorious. Unique.

But, considering the fact that the whole of the Scriptures are centred upon Jewish people, Jewish customs, Jewish heritage, Jewish future, Jewish everything! There is NO temple in the New Jerusalem. It is very important for us to distinguish the differences between the millennial kingdom of God, when Yeshua reigns on this earth, where there WILL be a temple. (The temple described in Ezekiel 40 to 48). And the New Jerusalem, where a temple is not required.. Why? “The Lord God Almighty and the Lamb are its temple.” Worship, praise and honour will be theirs alone.

The sun and the moon will NOT be required either. Why? “For the glory of God illuminated it. The Lamb is its light.” There will be NO night. No darkness. So completely different to the functioning of the world we live in isn’t it? “The nations of those who are saved shall walk in its light, and the kings of the earth (that is, the ones who will be in that New Jerusalem) bring their glory and honour into it.” All glory will be to God and the Lamb.

Finally, the inhabitants of the New Jerusalem. It is a BIG city, lots of room, but who will its inhabitants be? We learned earlier that “The cowardly, unbelieving, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars shall have their part in the lake which burns with fire and brimstone, which IS the second death.” They are gone. Nowhere to be found anymore.

“But there shall by no means enter it (the New Jerusalem) anything that defiles, or causes an abomination or a lie, but only those who are written in the Lamb’s Book of Life.”  Friends, the Scripture could not possibly be any clearer. The ONLY qualification for having ‘eternal life’ in the New Jerusalem, is having your name written in THAT Book. NOTHING else suffices. Make all the logical exceptions that come to your mind. Not one of them will “cut the mustard”! This is why this Book of the Revelation of Yeshua, given to John is such a blessing. It spells out unequivocally, so no doubt can remain, how each of us can become inheritors of the eternal life which is offered by the sacrificial death and resurrection of our Master and Saviour, Yeshua Ha’Mashiach.               

Shabbat Shalom

RS

Brit Hadashah Reflections   45

Hebraic understanding Hebrews and Revelation

Revelation 20 : 7 - 15

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

We ended last week with those who were blessed to participate in the first resurrection. “Over them the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him for a thousand years.”

At the end of this thousand years, for reasons that are the exclusive domain of YHWH Elohim, (don’t even try to work it out), Satan is amazingly released from the ‘bottomless pit’. Whereas he had earlier been allowed access into the heavenlies, prior to his downfall, on this release from the ‘bottomless pit’ he is confined to the earth only. And that for a specific time and purpose. We do not know how long he will be allowed, but his purpose is the same as now. “A leopard does not change his spots” says the proverb. Again Satan engages in deception. He will be allowed to go to nations that extend to the far corners of the earth. Then for reasons that are inexplicable, he presumably will find multitudes (the Bible describes the number of them “as the sands of the seashore”), who, having lived throughout the thousand year reign of Messiah Yeshua, can still be deceived into entering into battle with Him.

The description is concise, and the result conclusive. “They (those who were deceived by Satan) went up on the breadth of the earth and surrounded the camp of the saints and the beloved city (Jerusalem). And fire came down from God out of heaven and devoured them.” But Satan, the deceiver, has a different end. “The devil, who deceived them, was cast into the lake of fire and brimstone, where the beast and the false prophet (already) are. And they will be tormented day and night forever and ever.”    Selah.  As at this time, there will be THREE identities in that lake of fire. The beast, the false prophet, and the devil. As we proceed with this ‘reflection’ we will find that there are yet more to join them! It is the final ‘cleansing’ of the earth’s population. All opposition to the reign and rule of Messiah Yeshua will finally be numbered and dealt with.

John, in his vision, was then witness to an awesome event which is to take place in the future. He saw “The Great White Throne” on which the Judge of all the earth, the Judge of all those who have inhabited the earth, sits. No-one will be able to look upon that Throne, such is the Might and Majesty of Him who sits upon it.

Look carefully at this next phase of events. It is absolutely vital that we all understand this. John said “And I saw the dead, small and great, standing before God.” These are NOT resurrected. They are the dead. And what did John see? The BOOKS were opened. What is that again? BOOKS? Do you mean that there is a record of MY life … written in a book? O NO!!  O yes my friend, and those books are opened by the Judge. We are even told the basis of that judgment. According to the vision John saw, “the dead were judged according to their WORKS, by the things which were written in the books.”

But there is another book. It is called “The Book of Life” (sometimes referred to as “The Lambs Book of Life”). A friend of mine once described this heavenly scene in layman’s language. The picture is that of a person standing before that Throne and being asked the question by the Judge as He looked to take that person’s book from the shelf. “And who are you?” Then Yeshua steps forward and gently speaks to the Father. “He is with Me Father.” So the Judge says “Come in, well done good and faithful servant.” That is what having one’s name in the Book of Life might look like.

But there is no such comfort for others. Death and Hades gave up their dead for judgment. No advocate to stand before the holy Judge pleading the case. Alone, with the books opened. Judged according to one’s works.

The final words of this ‘reflection’ need no further comment.

“Then Death and Hades were cast into the lake of fire.” Thus joining the beast, the false prophet, and the devil. But that is not the last of it. “And anyone not found written in the Book of Life was (also) cast into the lake of fire.”

 Sounds like the end of a very bad experience doesn’t it? And it is. But it need not be. The blessing of God, given to us in this horrible description of these future events, is that there is still time for you to have your name written in that Book of Life.     

Shabbat Shalom

RS

Brit Hadashah Reflections   44

Hebraic understanding Hebrews and Revelation

Revelation 20 : 1 - 6

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

An interesting comment to begin this account of events which will bring us closer and closer to the millennial reign of Yeshua on this earth. John saw an angel coming DOWN from heaven. Have you ever wondered where ‘heaven’ actually is? Is it a place? Is it somewhere just ‘in the presence of God’? Well, of course John had been given a guided tour hadn’t he? So it must have a physical location, and now we know it is UP. And the angel who comes down is holding a large chain, and a key. This angel must be powerful, acting with the complete authority of YHWH Elohim, because he will take hold of Satan, bind him with the chain and cast him into that bottomless pit. John is here given a vision of this momentous future event. Satan bound, restrained, powerless, locked in that bottomless pit for one thousand years (or is it two thousand?). And right here we are given a glimpse of that moment when this earth becomes free from satanic influence. But this is NOT the end of Satan, it is NOT the lake of fire, into which, at this stage, the Beast and his prophet will have already been cast. That comes later. Much later.

Neither is it the end of John’s vision. Because John was then shown “thrones” with people sitting on those thrones. They were powerful people to whom “judgement was committed.”  That is very high office. BUT who are the “they” sitting on those thrones? At the risk of ‘throwing a spanner into the works’ regarding the teaching of sincere Christian doctrine regarding the resurrection (otherwise known as “the rapture”), there is no support for such doctrine in this scripture! We may speculate about the identity of those who sit on those “thrones”, but that is all. My speculation was that it was the ‘martyrs’ from the ‘great tribulation’. But that cannot be because we are immediately informed that John then saw ‘the souls of those martyrs’. They were not bodily resurrected. But they lived and reigned with Yeshua Ha’Mashiach for a thousand years.

Friends, avoid the temptation to argue this point. We simply do not know. God knows. The wise among us will be content to stick with scripture. Be cautious to remember both the blessings and the curses which accompany this Book, about adding or taking away from it. The blessings declared at the beginning, and the curses clearly enunciated at the end.

What we do know however, is that those who are alive during this tumultuous period of time, which is referred to as ‘the great tribulation’, will be rewarded with privilege for their faithfulness. That is clearly stated in this passage. “They will live and reign with Christ for a thousand years.”

The very next verse in our Bible is a ‘conversation stopper’. “But the rest of the dead (have a think about that) did not live again until the thousand years were finished. This is the first resurrection.” “protos anastasis” in Greek.  Now you have to do some fancy word manipulation to read anything into that other than what it actually says. BUT, I hear, Paul said in his letter to the Thessalonian “ekklesia”, “The dead in Christ shall rise first etc etc.” Yes he did. But the only conflict there is related to what we have been taught that to mean. It is a comforting teaching. It teaches that the “church” is removed from the earth, and so avoids the great tribulation. But as we have just seen, there are a number of ‘saints’ beheaded for their faith in that tribulation period. Where did they come from?  They are the very ones whose souls “live again and reign with Christ for a thousand years” aren’t they? Be very careful to understand the actual words used in the scriptures!

If that isn’t enough, look at what comes next. There is immense comfort in these words. “Blessed and holy (set apart) is he who has part in the first resurrection (protos anastasis). Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years.”

Here commentators are divided on this period of ‘a thousand years’. Is there ONE period of ‘a thousand years’ or are there TWO distinct periods. In the scheme of things, it really doesn’t matter does it? What does matter however, is that those of us who live today are informed about these events, The key issue, about which we should all be concerned, is that we place ourselves into that situation where “the second death has no power.” There is little we can do to avoid the first death. But there is plenty we can do to be part of the “first resurrection”.    Selah.   

Shabbat Shalom.

RS

Brit Hadashah Reflections   43

Hebraic understanding Hebrews and Revelation

Revelation 19 : 11 - 21

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazingjohn is shown spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

John returned to the vision of the risen Saviour, now riding on a white horse, followed by the armies of heaven, clothed in fine linen, also riding white horses. An awesome sight for sure. The description is not as full as the one John gave us in chapter 1, but there is no doubting the Person he described. But now, His garment is “dipped in blood”. The battle is described in some detail in Ezekiel 38:18-23 and again in Zechariah 14. The major factor being the very presence of the One who Himself engages in that battle so that His garments are bloodstained.

To add to the revelation, John is shown His Name, which, he said, no-one previously knew. That name is called “The Word of God”. However, John had also told us at the commencement of his gospel account of the life of Yeshua, that “In the beginning was the Word, and the Word was with God, and the Word was God” and a little later that “The Word became flesh and dwelt among us.”  Could it be that John felt that he was uniquely privileged in that he was the only one previously entrusted with this knowledge?

In verse 15 he described the dominance of Yeshua in the battle. Our previous knowledge of Him on His earthly sojourn was of a man of great patience, tender, loving, gentle. Even refusing to speak in His own defence before the Chief Priest in the face of false accusations about Himself, until the High Priest ‘put Him under oath’ in Matthew 26:63. It was at that point, if He had He remained silent, He would be considered guilty as charged (albeit falsely). Look at Leviticus 5:1 for the reason He was forced to respond!

But the Yeshua John now described was very different. Now we are introduced to Yeshua, “King of Kings and the Lord of Lords.” Mighty in battle, ruling nations with a rod of iron, executing the righteous judgement of YHWH Elohim. As I write, I am reminded of the famous Hymn, written by Francis Ridley Havergal about 150 years ago.

Who is on the Lord’s side?
  Who will serve the King?
Who will be His helpers,
  Other lives to bring?
Who will leave the world’s side?
  Who will face the foe?
Who is on the Lord’s side?
  Who for Him will go?

Well, the truth is, that He does not seek our help in this battle. He is more than capable of defeating these oppressive foes on His own. And He surely will. And the result of that conflict provides the fulfilment of the prophetic writing of Ezekiel two and a half thousand years ago (Ezekiel 39). The feast of the birds. The Lord told Ezekiel to prophesy to the birds of that great feast day which would occur. The Lord also told him that after this great battle, the people would be ‘cleansing’ the land by burying the remnants of the dead for seven months after the battle had ended. They would need to search the land for bones left behind by the birds in order to commit them to the ground in burial.

But not everyone in opposition armies will be killed by the sword. Two persons are singled out for a different end. ‘The beast’, that man of peace who appeared seven years earlier to make the treaty with Israel. And the one identified as his ‘false prophet’, the one who deceived the people with his miraculous powers. The one who deceptively caused people to accept the ‘mark of the beast’ on their bodies. Both will be taken alive, and cast unceremoniously into the ‘lake of fire burning with brimstone’.

Yet this is still not quite the end! But it is the beginning of the end. The forces arraigned against Israel in the last days will have been defeated. It will be the end of the tribulation years. It will mark the time when “all Israel will be saved” as the Apostle Paul wrote. It marks the time when Israel will “look on Me, whom they pierced, and mourn for Him as one mourns for an only son.” (Zechariah 12:10) It marks the time when “the world will know that I am the LORD.” The prophetic fulfilment of Yom Teruah, the Feast of Trumpets, has at last occurred..

So what is left? Satan is still to be dealt with, and Judgement Day, that day, still prophetically unfulfilled, Yom Kippur, lies ahead. This vision given to John leaves nothing unrevealed, but we need to ready ourselves.

Shabbat Shalom

RS

Brit Hadashah Reflections   42

Hebraic understanding Hebrews and Revelation

Revelation 19 : 1 - 10

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

It seems that the worst is over doesn’t it? Babylon has fallen. Conquered. Destroyed. “Her smoke rises up for ever and ever”. Perpetually desolate. The hosts of heaven join in loud praise. “Alleluia! Salvation and glory and honour and power belong to the Lord our God!” In the throne room of heaven, the 24 Elders and the 4 living creatures which are full of eyes, fell down in worship, adoration and praise. It will be, because we are still looking at a future situation, a triumphant, yet personally distressing few years for the faithful, as Satan and his disciples resist their inevitable end. Beginning with the appearance of ‘the man of peace’, and ending with the fall of the system we identify as ‘Babylon’.

So the proclamation from the throne of heaven saying “Praise our God, all you His servants, and those who fear Him, both small and great!” The response from the multitudes in heaven is loud and clear. “The Lord God Omnipotent reigns! Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.”

We should take a moment or so to find out who this “wife” is. Most people will quickly identify that “wife” as ‘the church’ (whatever we think that to be). That very word ‘church’ is widely misunderstood today because it has been so commonly used to describe a building on the corner of the local High Street. Additionally, there are several different groups identified with that word, even though their understanding of discipleship and servanthood varies enormously.

In the gospels, the only mention of the bride and the bridegroom in the same sentence is John the Baptizer in John 3:29. Elsewhere only the bridegroom is mentioned. By inference there has to be a bride if there is a bridegroom! Paul, writing to the Ephesian “ekklesia” about the order in families, compares a husband as head over the wife, to Christ being the head of the “ekklesia’. This is the single most quoted reason for thinking that the “ekklesia” IS the bride. However, we will see when we ‘reflect’ on Revelation 21 that John is shown "the bride, the Lamb’s wife”. It is clear, unequivocal, and described in great detail.

John is again dumbstruck in his vision of the things he was shown, so that the angel conducting him around the heavenlies had to remind him to “Write”. This is so important. “Blessed are those who are called to the marriage supper of the Lamb!”  We know from other places in the Scriptures that there will be many disappointed folk on that day. Probably the most condemning verses in all the Scriptures are found in Matthew 7:21-23. I have pondered what they declare many times as I review my own walk with the Lord. And I respectfully encourage you to do likewise. It is that important. I especially encourage anyone interested enough in their future to come to terms with the last phrase of verse 23. What does it mean to “practice lawlessness.” Remembering that “law” is an incorrect translation of the Hebrew word “Torah” in our Bibles.    Selah.

John was so impressed that he fell on his face before the angel to worship him. The angel roundly scolded him. “See that you do not do that!” Why? Then the angel said “I am your fellow servant, and of your brethren who have the testimony of Yeshua. Worship God! For the testimony of Yeshua is the spirit of prophecy.”  The angel identified himself as an equal with John. Could he have been a Jewish believer who had pre-deceased John? Well we don’t know, but what we do know is that the clear message is that God alone is to be worshipped. Not Abraham, not Moses, not Elijah, not Paul, not Peter, or John, or any other proclaimer of the good news. Not one’s favourite TV evangelist, or preacher, teacher or commentator on the Scriptures.

Before anyone accuses of excluding our Saviour and Master. Yeshua from this list, I am mindful that Yeshua, during His earthly ministry, went to great pains to express His Unity with the Father God. I am mindful that we are told that “In the beginning was the Word, and the Word was with God, and the Word was God.” That says it all doesn’t it? He is the One, that inexplicable part of our God, who left His heavenly abode to identify with humanity and pay the price for our eventual redemption. To Him be glory, praise and honour. But that is honour NOT to be given, or shared, with any other on earth or in heaven.

Blessing continues as we delve more into this unique view of the heavenly realm, which John was privileged to see in his vision.

Shabbat Shalom

RS

Brit Hadashah Reflections   41

Hebraic understanding Hebrews and Revelation

Revelation 18 : 8 - 24

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

Just like last week, we ‘reflect’ again on the fall of Babylon as we continue to look at the remainder of Revelation 18. It could be appropriate to title this passage “The great lament”. It focuses entirely on the dismay, the incredulity, the shock, and the swiftness, which the fall of Babylon will bring to the world of commerce and to those who do not heed the many warnings and opportunities to repent. The cry of those who lament can be heard “In one hour, in just one hour!” And that brings to mind the promise of God regarding the return of our Lord, brought to us by Paul writing to the Corinthian ‘ekklesia’ “In a moment, at the sound of the last trumpet, in the twinkling of an eye.”  And at the risk of being charged with “adding” to the Scriptures, in my mind I hear other voices crying “Too late, too late.” But the good news for us is, that right now, it is not too late. The picture we are given is prophetic of still future events.

Last week we ended our ‘reflection’ with an image of the great harlot who rides the scarlet beast, representative of the excesses of Babylon and her wanton disregard of all things Godly, proudly proclaiming her arrogant invulnerability. “I sit as queen, and am no widow, and will not see sorrow.” And this week, our Scripture passage opens with words which describe the prophetic vision given to John, “Therefore her plagues will come in one day – death and mourning and famine. And she will be utterly burned with fire, for strong is the Lord God who judges her.” Completely humiliated, in one hour, for the whole world to see, and to marvel at, in reflection of the warnings of the faithful who had lost their lives in martyrdom.

‘The lament’ is the lot of those who benefited and grew rich from the excesses of “Babylon”. In some respects, that “Babylon” is all around us today. Rank commercialism, with which we are both absorbed and enamoured. It appears to dictate the idealism which is held in such high regard by so many of us in our present day world. It is in our clamour for more and more ‘stuff’. It is in the way we seem to care more about what we have, than who we are. And has little regard for where we are heading! And ‘in one hour’, as verse 19 of our text tells us ‘she is made desolate’. Gone for ever.

But that is only part of the story. That is the lament of those dispossessed of their former allegiance. The other side of the story relates to the faithful. To those who heeded the warnings. Including those who ‘came out of her’. Those who heard the alarm bells and escaped in time. Today, there is still time! The angel with the loud voice said “Rejoice over her, O heaven, and you holy apostles and prophets, for God has avenged you on her.” That sounds a bit like ‘gloating’ doesn’t it? But it is not. It is an observation of the holiness and faithfulness of God. It is God fulfilling another of His promises. What He says, He will do. Always. Perhaps not in our time scale, but in His perfect time. And as yet, we do not have that understanding. “Babylon shall be thrown down, and shall not be found anymore.” It is as certain as night follows day.

In emphasis of this event, we are shown a picture of contrast between what is, and what will be. A glimpse of the ‘desolation’ to come.

“The sound of harpists, musicians, flutists, and trumpeters shall not be heard in you anymore. No craftsman of any craft will be found in you anymore, and the sound of the millstone shall not be heard in you anymore. The light of a lamp shall not shine in you anymore, and the voice of the bridegroom and bride shall not be heard in you anymore.”

Then the angels give us the reason for this desolation. We need to recall that this system which is to be removed, is the system of order in this world which is presently under the control and direction of Satan. We are being shown the result of that final battle, the battle which was won in the death and resurrection of Yeshua. It is a done deal.

“For your merchants were the great men of the earth, for by your sorcery all the nations were deceived. And in her was found the blood of prophets and saints, and of all who were slain on the earth (because of their faith).”

It is truly a horrible picture. This whole ‘revelation’ contains detail of horrible events. So horrible that many preachers won’t touch it with a proverbial ‘barge pole’. The more is the pity, because it is God’s timely warning for those wise in the Spirit to take heed. You will receive blessing as you do.

Shabbat Shalom

RS

Brit Hadashah Reflections   40

Hebraic understanding Hebrews and Revelation

Revelation 18 : 1 - 7

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

 The downfall of Babylon is announced by another mighty angel, speaking in a loud voice. Isn’t it interesting how many times this expression is used. Why does it always seem that important announcements are made with a loud voice? Is it because God wants to ensure that everyone hears? No excuse that ‘no-one told me’. In this case, the whole earth was illuminated with the glory of this angel who, we are told, also had great authority. “Babylon the great is fallen, is fallen, and has become a dwelling place of demons, a prison for every foul spirit, and a cage for every unclean and hated bird.” Now this is the announcement of the fulfilment of prophecy which was actually proclaimed hundreds of years earlier. Babylon (modern day Southern Iraq) will be one of two areas (the other being Edom, present day Southern Jordan) destined to become totally desolate in the Millennial Kingdom of Messiah Yeshua. Both Jeremiah, in chapters 50 and 51, and Isaiah 13, which describes ‘the burden against Babylon’ which the Lord showed him, in verse 20 says “It will never be inhabited, nor will it be settled from generation to generation.” That is complete desolation! There is also reference in this ‘burden against Babylon’ to the fact that God uses the surrounding kingdoms (the ten kings who are in subjection to Anti-Christ) to turn against Babylon, as we read in last week’s ‘reflection’. The very consistency of the Scriptures should be a cause for every believer to shout praise to our God. He is worthy of our praise.

But the mighty angel, who makes the first announcement, is replaced by another who proclaims another message. “Come out of her, my people, lest you share in her sins, and lest you receive her plagues.” I have commented previously that I am a bit unsure about the timing of some of these matters. It is natural to see the events sequentially, but in this second announcement I am inclined to the view that this is included in this visionary prophecy, as a pre-event warning. Having been told what is going to happen, Jew and gentile believers (my people) are urged to get out whilst there is time. It also seems to me that because Babylon is both a geographic area, destined to become desolate, and also, as in our text, an image of debauchery and general sinful godlessness, this second announcement appears as a loving plea from God to everyone to make certain lifestyle changes. And that particularly applies to everyone who desires citizenship of His kingdom, regardless of one’s place of residence.

So what the Lord has shown me is that it is time for me, (others who read this ‘reflection’ must make their own appraisal) to pause, take stock, consider my position, to carefully examine myself, and to evaluate the extent to which I might have fallen under the influence of this “deceitfully attractive harlot who rides the scarlet beast”. How much of Babylon have I unwittingly absorbed into my own lifestyle? Because the angel with the loud voice says “Come out of her.”      Selah.

The next part of this proclamation is not easily understood. “For her sins have reached to heaven, and God has remembered her iniquities.” That part is easy. But it goes on “Render to her just as she rendered to you.”  The plain reading is suggestive of ‘those who come out of her’ taking some vengeful action. “Render to her just as she rendered to you, and repay her double according to her works; in the cup that she has mixed, mix double for her.”  There are plenty of Scriptures which warn against the people taking vengeance. But they all relate to revenge against the children of men. That is clearly specified as the domain of Almighty God. Here in this instance, we have already ‘reflected’ in the “bowl judgments” of the wrath of God being visited upon the earth. Verse 7 of our text might provide a clue. “In the measure that she glorified herself and lived luxuriously, in the same measure give her torment and sorrow.” Anyone who has been used to adoration and acclaim, seeing themselves as ‘top dog’, so to speak, would be utterly deflated by being ignored. I do not claim authoritative perception here, but it seems to me that possibly the very act of “coming out of her”, turning around and pursuing God’s agenda, would have such effect as to provide some kind of revenge, passive as it is, for the excesses of the past.

“For she says in her heart, ‘I sit as queen, and am no widow, and will not see sorrow’.” But she does, and she will, as she is abandoned by those who formerly feted her.

All this is in the future. But it can be today as we take heed to the warnings provided through this Spirit led visionary journey of John into heaven.

Shabbat Shalom 

RS

Brit Hadashah Reflections   39

Hebraic understanding Hebrews and Revelation

Revelation 17 : 9 - 18

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

 Last week we identified the characters the angel showed John when he took him into the wilderness. We ended last week as John was being given much detail of the beast (the Anti-Christ), and the meaning of the vision of the woman riding on that scarlet beast.

All the speculation in the world will not identify any of these people until the final seven years of this age unfolds. And we are not yet at that point. But the wise among us WILL know their identity when these things happen, because this is what this visionary visit into heaven is all about.

“Here is the mind that has wisdom” the angel said. In paraphrase. ‘put on your thinking cap and pay attention.’ “The seven heads (of the beast) are the seven mountains on which the woman sits.”  So this fierce looking beast is representative of a geographical place (or places). And in large measure, this woman exercised control over that area(s). “There are also seven kings (rulers, emperors, dictators, men in charge).” Now here again, commentators have exercised their imagination, but we need to be clear that while this prophecy is intended for our edification, it also had to be within the scope of John’s understanding. And then John is given some information which, to the wise, should be quite clear. Referring to the territory of the kings, “five have fallen, one is, and the other has not yet come. And when HE comes (the next king) he must continue a short time.” So, the seven kings now have their term of office explained. Most, if not all, people would agree that this is a reference to the various “Empires” which have been a fact of history, and would be well within John’s understanding. (Some also see them as the period of rule of specific Emperors of Rome, and thus neatly leading to the identity of the last as part of the Papacy of Rome! That popular identification declares that the present Pope Francis (2018) will in fact be the last) But actually identifying the “five fallen” is not that easy. The statue of Nebuchadnezzar’s dream in the Book of Daniel would seem to provide three candidates, FOUR if we include the “which is”. So we need to identify another TWO which have fallen.

The most general consensus considers the “five fallen” to be the reigns of Egypt, Assyria, Babylon, Medo-Persian, and Greece. Of those, only the last three are part of Daniel’s statue. And the sixth one ‘which is” would be Rome. The seventh, who will be around ‘a short time’ (seven years) would be the Anti-Christ (also called ‘the beast’). The eighth, will come from the list we have already, and the fact that ‘he is going to perdition’, identifies him as Anti-Christ because both he and ‘the false prophet’ are destined for that end., as indeed are Satan, Death, and Hades, together with those whose names are not inscribed in the Lamb’s Book of Life.

My turn to speculate! I find myself pondering the thought relating to verse 11 of our text, that IF Anti-Christ, who will appear as the man of peace, is Satan incarnate, who  presents himself as a clever, wise human being, he will be locked in the ‘bottomless pit’ for 1000 years after this ‘end of the age’ vision. Then he will be released for a short time on the earth again. Could that be the time of this eighth king? Well of course, I don’t know. Perhaps I have not gained sufficient wisdom! But what I do know is this. Everyone who takes heed to this prophetic vision of John will know, as these events occur, because the evidence will be overwhelming..

The ten horns are another ten kings. But they will not be identified until the Anti-Christ is known, because they will be ‘puppet kings’ operating under his authority. He will set them up and they will be beholden to him as a result. But their reign will be short also, but they will rule the kingdoms which will make war with “the Lamb”. There surely is not a Christian alive who isn’t acquainted with Armageddon. (I recall on my very first visit to Israel about 1976, on Mount Carmel, having Megiddo pointed out to me by my host. There in the middle of the large plain below was a huge military airfield)  So the place is set, the time is set (but we do not have that information) and the result of that war is already determined. The Lamb will overcome. Triumphant again. Having already conquered death and hell, now triumphant over the hordes of Satan.

But there is one last detail. The ten kings, impotent in relation to the beast, are also part of God’s plan of judgement, Read it in verses 16-18. God uses them to bring His judgement on the harlot, she who is the representation of Babylon. That ‘great city’ which corrupted the kings of the earth.

Shabbat Shalom

RS

Brit Hadashah Reflections   38

Hebraic understanding Hebrews and Revelation

Revelation 17 : 1 - 8

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

 We have commented previously about some of the restrictions often imposed by the addition to our Bibles of the convenient Chapter and Verse divisions. We have another here. The subject matter of our ‘reflection’ today actually continues into Chapter 19 of our text, but we will use our best endeavour to try to cover the subject in stages. Many commentators have penned sincere attempts to identify the characters in a modern day idiom. Some appear logical, while others seem quite fanciful. I have read the Revelation text many times, and offer this ‘reflection’ from what the Lord has revealed to me.

It is important, I think, to specify those main characters first. When we see them clearly, we can then identify their role in future events. The whole purpose of the angel who accompanied John through this part of the revelation vision was to clarify, not to confuse. And yet many remain confused by these chapters. In order of their appearance then, we have: - The angel. The great harlot. The kings of the earth. The woman. The scarlet beast. The Lamb.

The angel is one of those who had just poured out a bowl of God’s wrath on the earth. His task now being to show John the judgement which is reserved for the person described as “the great harlot who sits on many waters.”  And the “many waters” are specified as “peoples, multitudes, nations and tongues.” This indicates the enormous influence which this ‘harlot’ has over the world in which we live.

The great harlot is the subject of God’s judgment. She is about to be called to account for her depraved, devious, and abominable behaviour, as a seducer of the kings of the earth and their subjects. By John’s reaction of great amazement, we might conclude that this ‘harlot’ is capable of great deception, appears to be very attractive, and is seen as a person to be marvelled at.

The woman John saw when taken into a wilderness, which is away from heaven and other city places on earth, is described in some detail. Most commentators have concluded that “the harlot” and “the woman” are the same person. She was splendidly dressed like royalty, adorned with gold, precious stones, and pearls. In her hand, a golden cup which was filled with ‘abominations and filthiness’. On her forehead there was a name written, and by that name she is identified as representative of “Babylon”. There are over 80 references to “Babylon” in the Scriptures, which has its root in the Hebrew word ‘babel’ meaning ‘confusion’. Read the story in Genesis 11. So Babylon became synonymous with ‘sin and pride’ in the Scriptures. And it is this ‘sin and pride’, manifest in ‘the woman’ which is the focus of God’s judgement.

The scarlet beast with seven heads and ten horns must look quite ferocious, but this beast is being ridden by the woman. So the picture we have is of a seductress, unafraid of this beast, which we are told was ‘full of names of blasphemy’, and seemingly in control of it, parading herself throughout the earth.

 John seemed awestruck at the sight before his eyes. And as he tried to make sense of it, as he marvelled at the sight, the angel brought him back to his senses. “Why did you marvel?” he said. “Listen carefully and I will tell you the mystery of the woman and the beast.” Now friends, it is at this point that many commentators have exercised their own imagination to see events in history which appear to line up and fit comfortably with the explanation the angel is about to give. I urge you to exercise caution yourself in reading ‘fact’ into the speculation of the commentators. There are some things we still do not know!

The beast is not. That means in John’s day he was not in evidence. He will come out of the bottomless pit. (That is the same place from which came to locust like creatures of torment at the sounding of the fifth trumpet.) And he is headed for perdition. But ‘the beast was, and is not, and yet is’!! This is in marked contra-distinction to Almighty God “who was, and is, and is to come.” Omnipresent. And yet those without faith will marvel at the beast because the description given by the angel suggests that he once was, then was not (in evidence), and now here he is again. Like being brought back to life.

The angel has much more to say about this matter. We will ‘reflect’ more next week.

Shabbat Shalom
RS

Brit Hadashah Reflections   37

Hebraic understanding Hebrews and Revelation

Revelation 16 : 1 - 21

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

 As dreadful and devastating as were the calamities which accompanied the opening of the seven ‘seals’, and the sounding of the seven trumpets, there is yet more sorrow to be revealed. Just before the seventh trumpet sounded, heralding the triumphant proclamations of praise in the heavens, we read (Revelation 11:14) that “the second woe is past. Behold the third (and last) woe is coming quickly.”  This third ‘woe’ is known as “the seven bowls of the wrath of God.”

The heavenly temple was filled with “the ‘smoke’ from the glory of God and His power.” From that temple, a loud voice was heard instructing the seven angels holding the seven bowls “Go and pour out the bowls of the wrath of God on the earth.” And in John’s futuristic vision they did. We are not given any detail of the sequence of the timing of this outpouring. It might be sequential over a short period of time, or it may be simultaneous. In any event it will happen in the time of God’s choosing. And John was allowed to see the effects in great detail. The sea, the land, the rivers, the sun, the throne of the beast, the River Euphrates, and the atmosphere, all were affected as the wrath of God is poured out on this planet, which has been, and still is being, corrupted under the evil influence of Satan and his hordes. It is difficult to imagine that there could be anything worse than the judgements of the ‘seals’ and the ‘trumpets’. But ‘worse’ can also mean ‘more of the same’ or a prolonging of some tragic events. And that is what appears to be the case here.

The first angel poured out his bowl upon the earth. “And a foul and loathsome sore came upon the men who had the mark of the beast and those who worshipped his image.” Are we to imagine that only men were so afflicted? Could that be because, under God, men have responsibility to lead their families aright? Or is everyone, men, women, and children, included in the “those who worshipped the image” category? It only matters when one is part of this group. The faithful are well and truly out of this place at that time.

The second angel poured out his bowl on the sea. Every living creature in the sea died. One third of them had already dies at the sounding of the second trumpet. Now they all perish. No more fish to eat. But there are fish in the rivers aren’t there? Not for long.

The third angel poured out his bowl on the rivers and springs of water. They became blood. And almost in explanation, the ‘angel of the waters’ said “You are righteous, O Lord, the One who is and who was and who is to be. Because You have judged these things, for they have shed the blood of saints and prophets, and You have given them blood to drink, for it is their just due.” God has given us good things to enjoy. We have failed to recognize His gracious provision, taking everything for granted. Now it has been taken away. Another angel joined in. “Even so, Lord God Almighty, true and righteous are Your judgements.”  (A minister of a church I once attended was asked a question about various categories of people, who for some reason or other had not heard, or not responded to the gospel message through lack of understanding, He honestly responded that he could not answer that question, but then said, “what I do know is that when the time comes that we are acquainted with God’s response, we will say ‘Yes, that’s fair’”.)    Selah!

The fourth angel poured out his bowl on the sun so the he was given power to scorch men with fire. The reaction? Call out for mercy? No. They blasphemed the name of God who alone has power over these plagues. We are reminded of Job’s friends, who during his time of testing by Satan, told him to “curse God and die.”

The fifth angel poured his bowl on the throne of the beast. His kingdom was filled with darkness and severe pain. The blasphemy continued and still there was no repentance.

The sixth angel poured out his bowl on the River Euphrates. It dried up. Out of it came three unclean spirits, like frogs coming out of the water.

The seventh angel poured out his bowl into the atmosphere. That gave rise to more thundering and lightening and the mightiest earthquake of all time. Absolute chaos.

And there was still more for John to see. We’ll ‘reflect’ on that next week.

Shabbat Shalom

RS

Brit Hadashah Reflections   36

Hebraic understanding Hebrews and Revelation

Revelation 15 : 1 - 8

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

After the judgement of the ‘reaping’ of the ones who had ‘the mark of the beast’ engraved on their forehead or hand, another sign is shown to John. God’s wrath has not yet been fully expended. There is one more “woe” to be visited upon the earth. This was first announced just before the seventh trumpet sounded (Revelation 11:14). John saw another seven angels, each bearing a bowl, and each bowl contained a ‘plague’. These ‘plagues’ constitute the end of the wrath of God on the earth. In front of these angels was something like a sea of glass mingled with fire. Must have been a spectacular sight. Then standing on this sea of glass were myriads of martyrs, those who had prevailed against the beast by refusing his demand to be worshipped. True to their faith, they had steadfastly refused to bear his mark on their body. It cost them their life on earth, and it saved their life for eternity.

Now this raises a seriously interesting question in my mind. A classic doctrine of the ‘church’ today, as it has been for centuries, is that of a premillennial “rapture” of the saints. It is a doctrine with which I am familiar because it is what I was taught. But the doctrine goes a bit further in that it supposes that “rapture”, (a word used to describe a resurrection of the dead and a transportation of the living into the clouds) which is not a biblical word, occurs in the middle of the seven year period of the Anti-Christ. Thus it comfortingly sees the ‘church’ avoiding the ravages of the great tribulation. The question that then arises is this. If all the believers have been taken out of the tribulation world, where do those ‘faithful’, who are martyred for their faith, come from?   As occasion permits, I might revisit this topic in another subsequent ‘reflection’. But there will be more to say about this when we get to Revelation 20.

So here these martyrs stand, each with a harp of gold, ready to sing praise to their redeemer. Their minds were turned to that great moment of triumph when Moses led the Israelites out of Egypt on the dry seabed of the Red Sea. And now they stand before the King of Kings and Lord of Lords. At that time Moses had led the people in his famous song of praise. “I will sing unto the Lord, for He has triumphed gloriously.” Now the voices of these martyrs sing in like manner.  They too sing the song of Moses, and then they sing the song of the Lamb. “Great and marvellous are Your works, Lord God Almighty! Just and true are Your ways, O King of the saints. Who shall not fear You, O Lord, and glorify Your name? For You alone are holy. For all nations shall come and worship before You, for Your judgments have been manifested.”

I find it interesting that whilst we are told in Scripture that there is NO temple in the coming New Jerusalem, (the Lord God Almighty, and the Lamb are its temple) there is a temple in heaven. And out of this heavenly temple came seven angels, clothed in pure white linen, with golden chest bands. They were met by one of the four living creatures, one of the four who seemed to be the worship leaders in the throne room of God, full of eyes, constantly saying “You are worthy, O Lord, to receive glory and honour and power; for You created all things, and by Your will they exist and were created.” To each of the seven angels he gave a golden bowl. In those bowls was filled “with the wrath of God”. This is to be the final act of God in relation to the present world age. The third and final “woe’” of which we were warned in Revelation 11.

As the seven angels take their respective bowls of wrath, ready to deliver this final judgement, the temple of heaven was filled with smoke. Doesn’t that remind us of that mighty vision given to Isaiah when he was commissioned to take his prophetic message to the world. (Isaiah 6) The smoke was from the glory of God and from His power. And now we see that in this final act of judgement on those who bore the mark of the beast on their body, no-one in heaven is able to enter the temple there because it is filled with the “smoke” of God Himself.

The descriptions of what he saw, are provided by John, as a prophetic warning. Many people, including many who teach in our churches today, dismiss these descriptions as ‘fanciful’, because such things are too painful to contemplate. The wise among us will take heed, be prepared, and receive the blessing of eternal life.

Shabbat Shalom

RS

Brit Hadashah Reflections   35

Hebraic understanding Hebrews and Revelation

Revelation 14 : 1 - 20

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

 An amazing revelation opens our ‘reflection’ today. Firstly though, we need to understand that the chapter and verse divisions appeared only in the mid 16th century C.E.. The flow of the revelation of events to John was uninterrupted by these divisions, and so the narrative jumps directly from the mystery of the number of the name of Anti-Christ, to the vision of the one hundred and forty four thousand Jewish martyrs, complete with the name of YHWH Elohim on their foreheads. They stand there on Mount Zion with the triumphant Yeshua Ha’Mashaich, ready to serve with Him when He returns to this earth to commence His millenial reign. They were singing to the accompaniment of the music of harpists and the voice from heaven. But there is more. We now discover more detail about these Jewish martyrs. The song they were singing was a new song that no-one else could learn. Furthermore, they were virginal men. Unmarried. No commitment outside of Yeshua. Dedicated men, who had committed themselves completely to His service. They were of the first fruits of Messianic believers. Redeemed by the Lamb. Names written in the Lamb’s Book of Life. Righteous in His sight because their sin was forgiven. Ready to rule with Him on earth in His new Kingdom.

The sequence of events which follow is not easy to discern. The reason being that there are other passages of Scripture, notably Ezekiel 38 and 39, Daniel 9 and 12, and Zechariah 12 to 14, which make reference to the battles which occur in the last days of this age. I am of the view that there is no disharmony in the Scriptures, and I do not see any, but there is some lack of discernment in my understanding at times! In John’s vision, at this point, there are a number of angels seen flying through heaven, each with a different, but complementary, message. The first angel has the gospel message to proclaim to those left on the earth. To “to every nation, tribe, tongue, and people.” It seems like a ‘one last chance’ message. “Fear God and give glory to Him, for the hour of judgement has come; and worship Him who made the heaven and the earth, the sea and the springs of water.”  It is not difficult to imagine the fear, the terror even, which people would feel. It must be palpable. But fear of whom? The “beast” who demands their obeisance and worship? Probably so. Then a second angel follows. His message is one of hope. “Babylon is fallen, is fallen, that great city.” In the Scriptures “Babylon” is invariably equated to evil. Jeremiah 51 has something to say about that. So the message of this angel is that ‘Evil has been defeated, you need have no fear if that again.’ In paraphrase here the message is “You are right to be afraid, but not of the one who takes your life, but of Him who can GIVE you life, eternal life. The Creator of heaven and earth.”  To complement that message, a third angel proclaims in a loud voice so that all can hear. “If anyone worships the beast and his image, and receives his mark on his forehead or his hand, he himself shall also drink of the wrath of God etc.”  This is followed by a voice from heaven. John seems dumbstruck at this point because he has to be prompted to write the message. “Blessed are the dead who die in the Lord from now on.” Why? Because they too will join the band of martyrs who will reign with Him upon His return.

Then the scene takes another turn. There, on a white cloud, “One like the Son of Man, having on His head a golden crown, and in His hand a sharp sickle.”  Almost, as if discerning His unwillingness, a hesitancy to use the sharp sickle, delaying until he last possible moment, providing yet another moment of decision, another angel appears and said with a loud voice, “Thrust in Your sickle and reap, for the time has come for You to reap, for the harvest of the earth is ripe.” So He did. And we are able to see, in that act of reaping, the fulfilment of the prophetic utterances of Isaiah 63 and Joel 3. But it is not pretty is it? It is an act of judgement in Scripture. The time of giving account. The rest of the text today deals with the great scope of that sad harvest.

It is not possible to leave this account without ‘reflecting’ on the available alternative for mankind. This whole vision, given to John, was not merely to gloat over the grizzly end for those who fall under the spell of the Anti-Christ, the beast. Countless millions will be in that category. The purpose of this revelation is to serve as a gracious, loving, warning. Yeshua, the One who opened the scroll, unlocking the ‘seals’ that we might see these future events, and all that horror, was able to do so because He gave His life in order to provide the warning. It is clearly written in Revelation 13:8. The beast has NO authority over those who have their names written in the Lamb’s Book of Life. Make sure that your name is written in that Book.

Shabbat Shalom

RS

Brit Hadashah Reflections   34

Hebraic understanding Hebrews and Revelation

Revelation 13 : 1 - 18

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

 The scene which John now saw in his vision, returns us to the future. The beast which he witnessed rising out of the sea is quite symbolic. He describes a horrible multi-headed creature with seven heads, on which are a blasphemous name. The picture is symbolic of the person we identify as Anti-Christ. He suddenly appears. In quite recent days, and for a number of years past, many have attached that title to well-known persons, usually with strong political connections. But, just like the creature in John’s vision, we are unlikely to have such a warning of his appearance on earth. He comes from the very pit of hell. Note carefully that John said that he would operate with complete authority from the Dragon, Satan himself. How was he wounded I ask myself? Well I speculate that would have occurred when he was ejected out of his heavenly place when he challenged the authority of God. But somehow, the deadly wound was healed. And as he exercised his authority, the people who were deceived by him (we don’t have to look very far today to see that a majority worship him, and not the living God) worshipped him. Even quite religious people, yes, people who regularly attend churches, worship him due to the deception which pervades our society. Many times under the banner of “fairness” and “equality” and other high sounding imperatives. It seems as though the ground work has already been done!

His deceptive actions, which we know from other Scriptures, also involve making a seven year peace treaty (Daniel 9:27) with Israel. In our visionary explanation today we see that he has free reign for the first half of that time, 42 months. I suspect that he will be treated with immense respect and honour, but then he will start to “ride a horse of a different colour”. We have already been acquainted of this as the seven ‘seals’ were opened. By this time he will exercise immense power and control over the world’s population. We can barely comprehend the scope of this person’s influence. He is given authority over every tribe, tongue, and nation. Absolutely incredible. John is shown that everyone will be taken in by him, EXCEPT those who have their names inscribed in the Lamb’s Book of Life. They, because they have read the book, and know the end from the beginning, because they have taken heed to the unblemished word of Almighty God, because they have taken the trouble to understand this prophetic vision of John in Revelation, will reject the demand to worship this “man of peace”. They will be martyred for their faith and will reign with Yeshua on this earth for one thousand years.

And then an accomplice appears. He looks like a lamb, and acts like a dragon. Ruthless. He is referred to later in Revelation as “the false prophet”. He is gifted with miraculous powers. Impressive. Irresistible. Persuasive. Demanding. Fearful and fearless. He commands an image to be made of the “man of peace”. In an awesome feat of powerful magic he causes that statue to speak. It is absolutely beyond human understanding. Try to imagine if you can, the spectacle confronting the people who stand in front of that statue. (I recall some years ago visiting Disneyland, going into a theatre there and seeing a statue of Abraham Lincoln, his lips moved, and the Gettysburg Address came from his image. But that was ‘smoke and mirrors stuff!! And everyone knew it.) I am firmly of the opinion that we are not in ‘smoke and mirrors’ territory with this ‘man of peace’. This will be the deceptive, destructive, power of Satan at work. I do not say that in reverence of him, but in recognition that he is a powerful adversary, not to be treated lightly.

And then, from this awe-inspiring display of power will come the demand that he be worshipped in the temple, on threat of death. Can you imagine any Jew acquiescing to that? I can’t. And so countless numbers of them will lose their lives, and from them, I believe, will come the 144,000 who will also reign with Yeshua in the millennial kingdom.

The final act will be to require everyone to bear his mark on their body. Hand or forehead. Without that mark it will not be possible to purchase food. A cashless society for which the world has been preparing for decades. More martyrs will be made in this period. It is called “enduring to the end.”

The last verse contains a mystery. The number of his name, 666.  Every Hebrew letter has a numeric value. The first ten letters 1 to 10. The next ten letters 20, 30 40 etc. and the remainder 200, 300, 400. When you have worked it out, please let me know the answer.

Shabbat Shalom

RS

Brit Hadashah Reflections   33

Hebraic understanding Hebrews and Revelation

Revelation 12  1 - 17

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

After the seventh trumpet was sounded, and victory was being celebrated in heaven, there was another demonstration of God’s power on earth with sounds of thunder, great hail, lightenings, and an earthquake. And in heaven, a great sign appeared. It was an unusual sign. A pregnant woman, “clothed with the sun, the moon under her feet, and on her head a garland of twelve stars. And the woman cried out in labour as she was about to give birth.”

This is one of those places in Revelation where our human understanding gets a shock! We quite naturally read the text sequentially, expecting that this is will be an event in the chronology of the future, which is what we have just been ‘reflecting’ upon. But scholars appear united in the view that this is almost certainly a ‘flash back’ to the time when Yeshua was born, and continues in a few short sentences until His triumphant return to the throne room of heaven when He was able unlock the ‘seals’ of the scroll. So it is a parallel account of the past, the present, and the future. It is an illustration of the timelines of God in comparison to our own limitations. In effect, it is a kind of ‘scene setter’, putting the context to the whole story of God’s plan for mankind.

As the story unfolds, we are given an account of the battle which took place for supremacy. “The great dragon of our text, that serpent of old, the Devil and Satan (lots of descriptive text for him), who deceives the whole world, was cast out of heaven with his angels.” This is the battle that took place in the heavenlies when it was decided that Yeshua would come to earth to rule ‘with a rod of iron’. (sound familiar?) Now we might conclude here that the time we are now living in, and all the time for centuries past, has been an interruption to God’s original plan. An interruption caused by that battle in the heavenlies which caused Satan to be thrown out of heaven. And, at the risk of being overly simplistic, in order to get that plan ‘back on track’ it was necessary for another battle to take place here on earth. Death and Hell, the domain of Satan, had to be conquered. The victory in that battle was accomplished in the life, death, and resurrection of Yeshua and His triumphant return to the throne room of heaven. And it was upon that triumphant return that He was the only one able to unlock the scroll that we might know how Satan’s role will come to an end. And that, in a proverbial ‘nutshell’ is what this Revelation vision, given to John, is really all about.

But, as we read this account of things still to take place, we see that Satan is not giving up that easily. He is putting up a strenuous fight to survive. The revelation of the events to take place to bring about his complete defeat, things which must occur to restrain him completely, are going to be utterly devastating for the earth. But then, and only then, will Yeshua return to this earth to rule for a thousand years ‘with a rod of iron’, as was the original plan. We also know that those who will rule with Him are those who continue to resist Satan to the end, those who refuse to bow down to him in worship, those who will be, and have been, martyred for their faith, together with 144,000 Jews, 12,000 from each of the twelve tribes.

We can readily recognize the events of our present day as this chapter of Scripture continues. Although there is concentration on the last three and one half years, (in our text “a time and times and half a time” quoting from the prophecy of Daniel) which we identify as the great tribulation period, there is also reference to the whole of mankind, and particularly to those who through the ages have come to put their trust in Yeshua. They are the ones who have borne, and who still bear, the brunt of Satan’s attacks. And if anyone cares to think about it, we cannot escape the fact that the people group who, through the ages, have known the greatest indescribable and most continuous persecution are those who are called by God’s name, the Jews. These are people who outwardly, overtly, obviously, wear their allegiance to YHWH Elohim as a badge of honour.

Many commentators have bravely attempted to explain the imagery and detail of the descriptive language of these visions given to John. I do not claim such insight, but as I ‘reflect’ on the words I read, I trust God to provide me with the sense of what His message is for us today. I trust God to show you the message He has for you, and to bless you, as He promised He would, as you read the words of the text.

Shabat Shalom

RS

Brit Hadashah Reflections   32

Hebraic understanding Hebrews and Revelation

Revelation seals and trumpet judgments (a review)

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

Over the last few weeks we have been alerted, in our ‘reflections’, to a series of major events which are destined to occur as this present age comes to a cataclysmic close. They are events which are almost unimaginable to our humanly ordered mind. This week I choose to ‘reflect’ on them again, in the order they are presented to us in this Spirit inspired vision given to the Apostle John. There was lament in heaven because no-one was found to break open the ‘seals’. No-one to utter the dire warnings of things to come so that people on this earth may be warned and prepare themselves. Then Yeshua, our Saviour, having conquered sin and death, who was dead and is alive, returned to take His place in the very throne room of God. He is the One who opened the seals.

(The timing of the “seals” and the “trumpets” covers the period of the last seven years for this age. It seems likely that the turning point, whilst in evidence from the second and third “seals”, comes with a vengeance at the sounding of the fourth seal. This would appear to be the commencement of the final 3 ½ years, which we identify as ‘the great tribulation’. Daniel’s seventieth week.)

The first seal. A man appears on a White Horse. Friendly, compassionate, a man of peace. The man who we can all later recognize as Anti-Christ is revealed. Most of the people will be deceived by him.

The second seal. The same man appears on a Red Horse. Symbolic of a man of war. Disruptive, divisive, pitting man against his neighbour. The ‘man of peace’ is peaceful no longer. Anti-Christ begins his destructive work.

The third seal. Now he rides a Black Horse. Famine and hardship. Those not bearing his mark on their bodies denied the right to buy food. The martyrs of the tribulation begin to mount up. They will reign with the risen Lord Yeshua in the millennial kingdom on earth.

The fourth seal. See Anti-Christ now on a Pale Horse. Death is visited upon one fourth of the earth’s population. Terror reigns. Fear is the weapon used to subdue people. No-one is safe from this ‘beast’ of death.

The fifth seal. The martyrs are identified, their souls resting under the shadow of the heavenly altar. “How much longer O Lord?” is their cry. But the end is not yet. They are given robes of white, identifying their status. The full number of these martyrs still to be brought.

The sixth seal. Natural disaster wreaks more havoc on earth as the full quota of death is visited upon a wicked world. Then another seal is produced in heaven. The seal of God as the one hundred and forty four thousand of the twelve tribes are sealed for God’s purpose. Heaven rejoices in worshipful glory, but on earth complete fear and trembling.

The seventh seal. Total silence in heaven for about half an hour. Then seven angels are handed a trumpet each. At his appointed hour the trumpets will be sounded, and that will herald a new round of disaster for those remaining alive on the earth.

The first trumpet. Hail, fire and blood descends. One third of the earth’s vegetation is destroyed.

The second trumpet. Something like a burning mountain falls into the sea. One third of all sea creatures die. One third of all ships are destroyed.

The third trumpet. A great fiery like star falls to the ground. One third of the rivers are contaminated and many die from drinking the water.

The fourth trumpet. The earth is darkened as one third of the sun, the moon, and the stars are dimmed.

The fifth trumpet. Also sometimes known as the first “woe” introduces the locust like creatures rising from the ‘bottomless pit” bringing great torment to those not protected by 'the seal of God'.

The sixth trumpet. The second “woe”. One third of all mankind will be put to death during this devastating plague of fire, smoke, and brimstone.

The seventh trumpet. A victory trumpet. The kingdoms of this world have become the kingdoms of our Lord. However, there is still another “woe” to come. That is when the ‘bowls of the wrath of God’ are released. And there are seven of them before the end.

It is not comforting reading is it? But it is a solemn warning for any who know that what God says, God will do. Get yourself ready and prepared.

Shabbat Shalom

RS

Torah Reflections   “Shavuot”

Torah portions        Exodus 19:1 to 20:23  and  Numbers 28 :26 - 31

Haftarah portion   Ezekiel 1 : 1-28 and 3 : 12

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This ‘appointed time’ is fixed in relation to Pesach. Seven Sabbaths plus one day later.( In the Christian reckoning, it is called “Whitsun” and is seven weeks after Palm Sunday, but it bears no relationship at all to the ‘mo’ed’ of the Lord specified in Leviticus 23.) Some pretty exciting things happened at Shavuot, and the festival (also known as the Feast of Weeks) figures most significantly in the prophetic calendar as it relates to Yeshua.

Firstly, by Jewish calculation, and there is good evidence for it, this was the time when Moses was on the mountain communing with the Lord and receiving the instructions for righteous living, which we know as Torah. (see Exodus 19:1)  That, in my view is cause enough to celebrate. The very Word of God, which is ‘sharper than any two-edged sword’, came to us at this time of the year. An immeasurable blessing. My Bible tells me that Moses spoke “all that the Lord had told him” and wrote it in a book.(Exodus 24: 3 and 7). More importantly, that was the exact time that the first covenant was sealed, when the people voluntarily agreed as they said “all that the Lord has said we will do, and be obedient”.

Secondly, according to Acts 1, Yeshau returned to His Father 40 days after his resurrection from the grave. But He told his disciples to wait in Jerusalem. Just 10 days later was the festival of Shavuot. Jerusalem was overflowing with people, there for the festival from all over the known world (as it is today for the three pilgrimage festivals). Then came a sound ‘like a mighty rushing wind’. The Comforter, the Holy Spirit of God, the One who points to Messiah, was sent to minister His blessing to those who would receive it.

The disciples, already emboldened at meeting the resurrected Lord Yeshua, were imbued with power from on high. No longer the ‘shrinking violets’ who were shattered by the death of Yeshua on that cruel Roman cross. They spoke boldly to the throngs of people in the Temple courtyard, and miracle of miracles, the foreigners present all heard these fishermen from Galilee speaking in their own several languages. It is almost impossible to imagine. But by the power of the Holy Spirit of God, over three thousand were added to the company of believers that very day. Now that surely is another reason to celebrate.

But there’s more!!   Both events related above did not stop.

Today, we have the precious Holy Scriptures, written in so many of the world’s languages. The faithful Jews who were entrusted with those Scriptures have carefully preserved them for our blessing and instruction down through the ages. In the early days, meticulously copying by hand every ‘jot and tittle’. Every yod and vav.

The Holy Spirit of God is alive and well in the earth today. His role on earth is to point us to Messiah Yeshua, by any and all means possible. He brings strength to the ‘weary’, comfort to the ‘afflicted’, guidance to those who seek, and blessing to all who ask.

So if any still wonder why we should celebrate Shavuot, I trust that this ‘reflection’ will provide some answers. But there is a much greater and compelling reason. God commanded it. His promise, is included in the introductory remarks of this ‘reflection’. He will be there to meet all who come. It is a special time. It has never been revoked.

You will be blessed as you meet together and thank Him for His unspeakable gift.

Shabbat Shalom

RS

Brit Hadashah Reflections   31

Hebraic understanding Hebrews and Revelation

Revelation 11 : 1 - 19

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

The angel, from whom John had taken the ‘little book’ and ate it, told John that he would “prophecy again about many peoples, nations, tongues and kings.” And so it seemed that John was being prepared for that task. He was given a ‘measuring rod’ and instructed to “measure the temple of God, the altar, and those who worship there.” However, he was clearly told NOT to measure the outer court because that would be given over to the Gentiles to be trampled underfoot for three and one half years. So we should attempt here to identify to which temple this refers.

The Temple which Yeshua knew in Jerusalem, had been destroyed by the Romans about 20 years before John had this vision. We know from Daniel 9:27 that the one identified as Anti-Christ, will demand to be worshipped in a temple in Jerusalem, so we conclude that a new temple will be built before these things can occur. Ezekiel also describes a temple (Ezekiel 40 -48) which is of massive scale, and obviously not yet in existence. Scholars and others have tried to identify the relationship (if any) between these two future temples. A possible crucial clue may be found in Daniel 8:14. This declares that the temple which is “trampled underfoot for 2,300 days”, and desecrated by Anti-Christ “will be cleansed”. That means that it could again be used for proper and regular worshipful activity. In the temple described by Ezekiel, there are several square miles of outer court!! It is generally understood that this will be the temple in use during the earthly millennial reign of Messiah Yeshua. But the study of the various temples mentioned in Scripture is a subject in its own right, and other than the remarks already made, I will not attempt to cover that topic in this ‘reflection’.

We are then advised that there will be TWO witnesses who will prophecy (at this time) for 1260 days. That is very close to the three and one half years we are familiar with in relation to the great tribulation. Daniels 70th week (seven years) is divided into two 3 ½ year periods in which the “man of peace” will make a peace treaty with Israel and the Nations. Now during this time, the two witnesses will be protected to go about their task, and they will possess supernatural powers. Their prophetic pronouncements against the unrepentant on the earth will be a source of great anguish for them, and they will be severely challenged as a result.  However, after the 1260 days the two witnesses will be overcome and will be killed and their bodies will be left in the streets to rot. This will be cause for much rejoicing on the earth over their demise. There will be unbridled celebration among the unrepentant.

This is not easy to understand and the reasons are somewhat obscure. Never-the less, after 3 ½ days, to the dismay and horror of these joyous celebrants, the two witnesses will be restored to life. In amazement, the people will hear a loud voice calling the two witnesses to heaven. Then without further warning, the two witnesses will be transported, in a cloud, much as Yeshua was in Acts 1, into heaven. A great earthquake will occur. Seven thousand people will die instantly, a tenth of the city will be wrecked, and then, at last, those left on the earth will recognize that God Almighty is to be praised. He is the one in control. Immediately, the angel sounded the seventh trumpet. At last. The time has come.

“The kingdoms of this world have become the kingdoms of our Lord and Saviour, and He shall reign forever and ever.” The battles are won. Satan has been defeated. There is great rejoicing, praise and worship of Almighty God. He has established His authority. But there is still one more act to take place. We read about it much later in this prophetic Book of Revelation. Satan has still to meet his ultimate destiny.

At this stage however, we, whose trust is in Him, could join with the twenty four elders in their rejoicing. The events are still future, but the promise of God can be relied upon. “We give you thanks O Lord God Almighty, the One who is and who was and who is to come. Because You have taken Your great power and reigned.”

Despite currently being in isolation, we live our lives today in relative tranquillity and comfort. It is not difficult to avoid the prospect of dealing with what we have just read. We blot it out. It is just too hard. But dear Christian friend, there are places in this world today, 2020, where similar atrocities are a way of life for believers. Join me in praying God’s mercy love, grace and Shalom to be with those so perilously challenged for their faith. Our turn might come, and sooner than we think.

Shabbat Shalom

RS

Brit Hadashah Reflections   30

Hebraic understanding Hebrews and Revelation

Revelation 10 : 1 - 11

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

We are still in the period of the sixth trumpet sounded by an angel of God. That trumpet released four angels of Satan who were at the ready to bring great devastation, carnage, and loss of life. One third of the earth’s population slaughtered by a mighty army of two hundred million creatures who arose, like ‘locusts’, out of the ‘bottomless pit’.  Those who remain on the earth are the ones who have steadfastly rejected the hand of salvation. Those who worship ‘the beast’, have taken his mark on their bodies, and are now completely in his control.

But then another angel of God appeared out of heaven. The description of this ‘mighty angel’ suggests a number of things. His task is very important in the context of the happenings which had just taken place. The rainbow on his head is indicative that his mission is a peaceful one, and his face and his feet are characteristic of the manner which has previously been descriptive of the risen Yeshua. But look! He is holding a booklet in his hand. His feet are spread so as to stand on both land and sea. His message is for all who are left. As he opened his mouth to speak, his voice was like seven thunders, and those seven thunders proclaimed a message. John quickly took up his pen to write the message, as he had been commanded to do previously, but immediately another voice came from heaven. From the reaction of the mighty angel, we may assume that voice to be the voice of Him who sits on the throne. “Do not write what you have just heard from the seven thunders.”

We can only speculate why. God is in absolute control and He had determined that the end was not to be revealed yet. But the mighty angel had been assigned a task. He had fulfilled that task. The programme of events were progressing according to plan. They still are. But God was not ready for John to reveal the next phase just yet. So He stopped him. The ‘mighty angel’ raised his hand to heaven. “Lord, do not delay any longer.” Can you hear him continue? “It is time for the seventh trumpet Lord.” The righteous had been tested and removed from the earth. The angel thought everything was ready for the mystery of God to be revealed. But God had one more thing for John to experience as he was consumed by this Spirit led vision of events to take place at the end of the age.

God spoke directly to John. “Go, take the little book which is open in the hand of the angel who stands on the sea and on the land.” And He continued. “Take and eat it; and it will make your stomach bitter, but it will be as sweet as honey in your mouth.”

Wouldn’t it be good to know precisely what this means? And to have the interpretation of it clearly spelled out in our Bible? Well, yes it would. But God has not told us ‘precisely’, so we don’t know ‘precisely’ do we?  And neither is there much of a clue in the text to give us a reasonable start to our investigation. Many commentators have bravely attempted an interpretation, but in all honesty, we are left to speculate if we require some explanation. It is a booklet, so it is not the Bible, which contains many books. It is not the “Lamb’s Book of Life” because that is never referred to as anything else. It is not a “NEW book of Scripture” as some have speculated (in the manner of the Book of Mormon, or the Quoran of Islam). Others, taking a cue from Revelation 9:20,21 have suggested that it is a book recording the sin of man, which appears sweet to some, but in the end goes horribly bitter in the end. Again we should take heed to the caution contained at the end of this Revelation, not to add to nor take away from, anything which is written herein. Best we leave it at that eh?

Finally, in our reading this week, the angel spoke to John about what he must do as a result of the experience he was having by being given this visionary guided tour of the heavens. “You must prophecy again about many peoples, nations, tongues and kings.” We all know that John the Apostle was a faithful prophet of God, having penned the gospel account which bears his name and had written three loving letters of encouragement to the saints on earth. His record is a good one. Certainly countless numbers of people can attest to that. One can only think that this is a statement of reference to this Book of Revelation, which might almost be considered to be all prophetic. It definitely refers to a time still future to us today, and possibly to generations still to come. The fact that we are ‘reflecting’ on it today is proof that John was faithful to the command of that angel on his visionary journey.

Shabbat Shalom

RS

Brit Hadashah Reflections   29

Hebraic understanding Hebrews and Revelation

Revelation 9 : 1 - 21

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

Our human understanding leads us to see events in sequence as they are reported, but in this Book of Revelation, I believe that we are told of some events which are simultaneous, even though they are textually sequential. The events heralded by this fifth trumpet is one such. The ‘star’ fallen from heaven to earth is Satan himself. He is the one given the key of the ‘abyss’ (the bottomless pit). Remember the demon possessed Gadarene man? (Luke 8:38). Those demons begged Yeshua not to send them into that pit. The scene at the sounding of this fifth trumpet is at the beginning of the 42 months of the tribulation period, as, at “the end of this age”, things continue to go horribly wrong on the earth. The ‘smoke’ from the pit further darkens the scene which is already significantly dimmed at the previous trumpet call. Some, using a symbolic rather than an actual interpretation of these events, have equated this ‘darkness’ to the absence, on the earth, of the light of the righteous who have been slain because of their faith. It may even be a combination of both, but because of the dire warnings contained at the end of this Revelation, I prefer not to “add or take away” anything from the words as they appear.

From this pit there will arise ‘locusts’. There is enough of a description of these creatures to conclude that whilst their swarming and destructive behaviour may be similar, their appearance is quite different and their target is people. But the ‘faithful’ are protected from this torment by the 'seal of God', who do not yield to the ‘beast’ by having his mark on their body. They are certainly not like the locusts who plagued the Egyptians in Moses’ day (Exodus 10:14). And unlike the normal locust, who has no king (Proverbs 30:27) these are led and directed by one of Satan’s angels. This is graphically descriptive of the complete power on this earth which will be gained by Anti-Christ, ‘man of peace’, ‘the Beast’ who will deceive nations to trust him when he first appears. John was shown that these creatures have power, not to kill, but to harass, hurt, and torment men for five months. That is a very long test of endurance for those who remain ‘faithful’ to the Lord at the end of this age. The reward is eternal life in the presence of Him who sits on the throne. But the end is not yet. Two more angels have trumpets to sound!

The angel holding the sixth trumpet was summoned to his task. There are four other angels, securely bound, waiting for this call. The fact that they are ‘bound’ speaks of the fact that they are angels of Satan. But they cannot go about their task until the God appointed time. I find that so interesting. They are released to create great havoc. The word tells us that one third of the world’s population will perish at the hands of the armies commanded by these four angels. An army of two hundred million equipped and trained for slaughter. Their weapons, referred to as plagues in this passage of Scripture, are fire, smoke and brimstone. Staggering. In very broad terms that is equivalent to a world with no-one living in China and India combined!! Or perhaps a world with no-one alive in Europe, U.S.A., and Africa combined. The scale of the carnage is mind-boggling. And, my dear friends, it is written in God’s word. Treat it lightly at your peril.

The question that then remains is “Who are those who are not killed in this carnage?” Who are the two thirds that are left? The Scripture is quite unequivocal on this. One might be tempted to think of them as being the ‘favoured ones’. But that is not how they are described. They are ones who are unrepentant of their lifestyle choices. They are demon worshippers, idolaters, murderers, fornicators, adulterers, thieves, and the like. They are just like many walking our streets today. Outwardly joyful and self-confident, fulfilled, the ‘life and soul of the party’. Envied by many. But, they are destined to spend eternity in the ‘bottomless pit’ with their sin intact. A most unenviable situation brought about by wrong choices.

It is not difficult to see why many teachers shy away from the subject matter of this revelation because of the content of this exposition from John. It is horrible. It is depressing. It is avoidable and avoided because there is much else to teach. But it is also important. It is important because God wants us to know, to be prepared, to get ready, to resolve to endure to the end. It is important because it heralds life eternal …. in heaven … or in the bottomless pit. No middle ground.

And there is still another trumpet to sound! What will that bring? Be blessed as you continue to study God’s word, and we will shortly find out!

Shabbat Shalom

RS

Brit Hadashah Reflections   28

Hebraic understanding Hebrews and Revelation

Revelation 8 : 1 - 13

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

“When He opened the seventh seal there was silence in heaven for about half an hour.” That, to me, is an amazing observation. Bear in mind that the whole scene in heaven up till this moment was of loud praise and worship. Everyone there was intent on offering their verbal tributes to Him who sat on the throne and to the Lamb. Then silence. And for half an hour. Wow!! That is a long time to maintain silence with such a large gathering. But, as we will see, this is the calm before the storm! It is as though, as that seventh seal was opened, everyone knew what was about to take place, and held their breath waiting for the action to commence.

There were seven angels standing before the throne, each was given a trumpet. A golden altar stood in front of the throne, and another angel, who had a golden censer, was given much incense which, together with the prayers of the saints, he offered on that altar as a sacrifice to God. The smoke of the incense ascended before God. Then the angel took fire from the altar, put it into the censer and he threw it to the earth. Then the noise and the action commenced. Loud thunder, lightning, and an earthquake. The angels with the trumpets raised them to their lips.

There is a brief description of the chaos on earth at the breaking of the sixth seal. Men hiding themselves as best they could from the carnage taking place around them. But as the angels, in turn, begin to sound their trumpets, those trumpet sounds herald new horrific waves of destruction. It is not difficult to see why some people find this passage of Scripture so confronting, even to the point of denial. The events described are beyond our imagination, and with the possible exception of the “Sodom and Gomorrah” incident in Lot’s day, there has never been anything like it. That was localised. This is on a global scale. It is terrifying. But God in His infinite love, mercy and grace, is providing this warning. It will happen. Be prepared. These events are still future to us.

When the first trumpet sounded, there was great hail and fire mingled with blood. One third of the trees were burned up and all the grass caught fire and was consumed by it. (In recent years, in Israel, the terror group Hamas has sent hundreds of incendiary kites into Southern Israel, consuming thousands of acres of fertile crop land. It is most destructive. The event described here is on a global scale) At the very least, we can imagine that can’t we?

At the sound of the second trumpet “something like a great mountain burning” (we could equate it to a VERY large blazing meteorite) plunged from space into the sea “and a third of it turned into blood” (that is a LOT of sea). One third of all sea creatures killed. A third of all ships at sea lost (that would amount to about 18,000 ships today, and some millions of  shipping containers cast into the sea!!)

The third trumpet brought catastrophe to rivers and streams. Fresh water contamination on a huge scale. The word “Wormwood” is used to describe this invasion from space. It is a word associated with ‘bitterness’. This phenomenon will be responsible for the death of many who drink this contaminated water.

There is so much of God’s bountiful provision on this earth which is taken for granted, almost as of a ‘right’ by all of us living on this planet. The events which John is witnessing in this visionary visit into the heavenlies should be enough to jog all mankind out of complacency. Instead, even within our ‘churches’ there are many who teach that these declarations of the coming “day of the Lord” are fanciful and fictitious. But, my friends, just as the Lord is fulfilling prophecies before our eyes in regard to Israel today, so in these events, He has a purpose. The purposes of God are to show mankind that “I AM THE LORD” (to quote His own words). In that day, there will be no more doubting.

The fourth trumpet will bring devastating consequences. One third of the sun, moon and stars darkened. The whole of this earth is sustained by the energy emitted by the sun. The resultant devastation is truly hard to quantify. And if that weren’t enough to cause men to cry out for mercy and relief, John was then shown another angel flying around heaven shouting with a loud voice. “Woe, woe, woe o the inhabitants of the earth, because of the remaining blasts of the trumpet of the three angels which are about to sound.” Can things get any worse? Well they can, and they will. It is no wonder that people WANT to believe that these things won’t happen. But these are the words of the living God. They are a warning. There is still time to get right with God. That is the blessing offered to those who read and take careful note of the words of this prophecy. 

Shabbat Shalom

RS

Brit Hadashah Reflections   27

Hebraic understanding Hebrews and Revelation

Revelation 7 : 1 - 17

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

The seventh seal is not yet. But an angel appears having “the seal of the living God”. After the treachery and turmoil and chaos and death revealed by the opening of the first six seals, visited on this earth by the person who first represented himself as ‘a man of peace’, which he was not, John is now shown some real peace. Four angels appear, holding back the elements so that there was complete calm in the earth. They were charged with causing weather and climate to influence times and seasons on the earth. Then the angel holding ‘the seal of the living God’ cried out to them with a loud voice to maintain some degree of peace and tranquillity in the earth (holding back the full force of God’s wrath) because there is an important job to be concluded.

However, our understanding of these events is constrained by our human measure of time. We naturally progress through these events as though they are sequential. It is difficult for us to perceive these events as being coincidental or combined in some other order. None more so than our attempt to place the seals in some correct perspective. Scholars suggest that the revelation of the happenings described in our reading today covers a time scale which overlaps and coincides with the events between the third and sixth seal. The reason for this being that the 144,000 must come from that time, probably from the time of the fifth seal. This might explain the words of Revelation 6:11. “Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren who would be killed, as they were, was completed.” And there is much more to be observed about these 144,000.

Firstly, we note that this number is to come from “all the tribes of Israel”. Now that is significant. This 144.000 are sealed by God for an express purpose as His servants in the Kingdom to come. They are all Jews. His special treasure. But as we read the list there appear to be some anomalies, hard to explain, maybe unnecessary to explain even. But we note that the tribe of Dan is not there. The tribe of Levi is there, but they were treated separately for priestly duties in former times. And the tribe of Ephraim is renamed as the tribe of Joseph. But the 144,000 were not alone. There were multitudes of others present too. People from every tribe and nation and tongue. So there will be a mixed multitude martyred in the chaos and mayhem in the last days of the anti-Christ, which we broadly identify as ‘the great tribulation’.

It is an amazing sight. John was given a preview of events still future to us today. Multitudes of people standing before God seated on the throne, and before our precious Saviour Yeshua, the Lamb slain for us, palm branches waving in our hands and shouting out aloud “Salvation belongs to our God who sits on the throne, and to the Lamb”. And as we shout our praise to Him, the elders, the four living creatures, and all the angels around the throne join in, falling on their faces before the throne in worship. Then one of the elders asked John the question “Who are these people in white robes, and where did they come from?” John said “You know who they are.”

The elder confirmed what John already knew too. And followed up his confirmation with the words of promise which we trust our God to perform. In many respects it is the reward of our faith. The promise for which we placed our trust in Yeshua in the first place. “He who sits on the throne will dwell among them. They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; for the Lamb who is in the midst of them will shepherd them and lead them to living fountains of water. And God will wipe away every tear from their eyes.” What a promise. On a personal note, so precious a promise for me, having so recently lost the love of my life on this earth. But it is personal for every believer.

The events John is witnessing ‘in the Spirit’, the events still future to us as I write this ‘reflection’, are amazing. But we should take note that the promises we have just read are specific to those who overcome. To those who remain faithful in the day of fiery trial. As for those who leave this earth before  that happens, we will be required to stand before that throne of which we have read so much, and give account. But the good news is that those who have their names written in the Lamb’s Book of Life will receive the welcoming words “well done, good and faithful servant.” Safe for eternity.                    

Shabbat Shalom

RS

Brit Hadashah Reflections   26

Hebraic understanding Hebrews and Revelation

Revelation 6 : 1 - 17

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

“Blessing and honour and glory and power be to Him who sits on the throne, and to the Lamb, forever and ever.” The only One qualified to open the seals of the scroll. And so it began, one by one the seals were opened. As that happened, one of the four living creatures, each with six wings, and being full of eyes spoke with a loud voice. “Come and see.”  They each took turn to show John that which was revealed as the seals were broken open. And so began the revelation of the events which are to take place before the end of this present age. These events comprise “the fiery trial” from which the “ekklesia” in Philadelphia was promised protection because they had kept the Lord’s command to persevere in the hour of trouble, and did not deny their faith when persecution came. They are events which accompany “that great and terrible day of the Lord.”

The first seal revealed a man on a white horse! “He who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.” A man of peace. A strong man. A man trusted by people. He is revered and given great power, position, and authority to act for the people. He has a name by which he is known. The Scriptures describe him as “the Beast”, but is more commonly referred to as “the Anti-Christ.” The revelation of that person, and the timing of his appearance, marks the beginning of the end.

The second seal reveals more about this person as he parades about on his red horse. A war horse no less. A man of war. A very strong man. He is one who divides people, setting one against the other. Anarchy. The first impressions pass, the promises made as he swayed people, promises of peace under his rule and many other good things, fade quickly as he begins to reveal his true nature.

The third seal is opened. This time there is a black horse. This man of war has become a tyrant. The rider now holds in his hand some weighing scales. He seeks to profit from the chaos which he has brought about. Great famine is revealed. The price of food has sky-rocketed. In fact, in another place we find that without his special mark on one’s hand or forehead that one is not even allowed to buy food at any price. These are perilous days indeed.

At the opening of the fourth seal, the absolute horror of what takes place is truly frightening. This time, riding on a pale horse, is one called “Death, and Hades (often translated ‘Hell’ in our Bibles) followed him.” The tyrant unrestrained. This takes some getting used to! We cannot readily come to grips with the picture here. Death we know a bit about, but what is Hades? At its simplest it may be explained as the part of the death process in which body decay occurs. Neither Death nor Hades had any impact on Yeshua because even though He experienced real Death, Hades had no hold on Him. However, this fourth seal describes a time when one quarter of the earth population will be overcome by “the Beast” and his accomplices. Terrifying.

The fifth seal reveals the enormity of the carnage. Explicitly, the souls of those who were martyred for their steadfast faith cry out to the Lord, “How long, O Lord, holy and true, until You judge and avenge our blood.” And the comforting words of the Lord as He placed a white robe on each of them. In paraphrase “Not much longer now, there some more to join you, and when that number is complete it will all be avenged.”  We do not know God’s precise plan regarding those numbers, or even why there is a specific number, but God knows, and we have to be content with that. What we do know, however, is that these are the ones who will reign with Yeshua in the millennial kingdom on earth. (Revelation 20:4)

At the revelation of the sixth seal, great fear fell on all men who remained on the earth. A great earthquake, sun darkened, the moon blood red, the firmament shaken above. Those who are able seek shelter in rocks and caves. The sudden realization that THIS IS THE DAY OF THE LORD. For centuries men have been warned that this would occur. Even within the “ekklesia” (in our churches today) there are many who didn’t believe that this would be a reality. And here it is. In all its fury. God has said “ENOUGH”. It is comforting to hear preachers tell us that ‘the church’ will be ‘raptured’ before all this takes place. But, so far, I haven’t found that in my Bible. (read Revelation 20:5 and 1 Thessalonians 4:16,17 together)

But there is more to follow. Next week we will find out what happens when the seventh seal is opened.

Shabbat Shalom

RS

Torah Reflections   “Pesach 2”

Torah portion           Exodus 13 : 17  - 15 : 26

Haftarah portion     Numbers  28 : 16 – 25

The Torah of YHWH given to Moses

We come to the last day of the celebration and remembrance of “Pesach”.

The parashah narrative begins with the statement of fact that the Pharoah had finally agreed to “let the people go”. It continues with the story of the journey of escape from Egypt, and the drowning of the pursuing Egyptian army, and it ends with the provision of “sweet water” to drink out of the bitter waters of Marah.     A fascinating story.

These events are well known. Even non-Christian sceptics are familiar with the story, so we do not need to re-visit the detail. But we need to find the lessons for ourselves as the story unfolds.

Last week we focussed on the prophetic significance of the whole season of the three Pesach festivals. This week we learn of the detail of the way the event unfolded for them in practical terms. In fact, as we arrive at the very end of the “Feast of Unleavened Bread” in our study this week, we see the hand of Almighty God, and a picture of Yeshua Ha’Mashiach in this parashah.

We could look at the provision of food, which rained down from Heaven each night, sufficient to satisfy each family for the whole day ahead. And that which was not eaten that day rotted before the next day! It was to be gathered and eaten FRESH each day (Miraculously, the same food lasted TWO days when the weekly Shabbat came around).

The Apostle John, in Chapter 6 from verse 32, records the words of Yeshua when He described Himself as “the Bread of Life”. He goes further by relating the “bread from Heaven” in Moses time with Himself.

“Then Jesus said to them, "Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true  bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world."

It is not going too far to equate the Israelites need for a daily gathering of that bread, with our need today for a ‘daily gathering’ of the bread which Yeshua is. He taught us to pray ‘give us this day our daily bread’. I believe that this phrase has both a literal and a spiritual meaning. We need to gather our ‘bread’ DAILY, just as those Israelites did in our parashah.

We could look at the provision of water. Moses was told to strike the rock, out of which poured an abundance of clean fresh, life-giving water. Our beloved Apostle Paul, writing to the church at Corinth used a most interesting description of this water.

“Moreover, brethren, I do not want you to be unaware that all our fathers were under the cloud, all passed through the sea, all were baptized into Moses in the cloud and in the sea, all ate the same spiritual food,  and all drank the same spiritual drink. For they drank of that spiritual Rock that followed them, and that Rock was Christ”    1 Corinthians 10 : 1- 4.

Paul is suggesting here that the miracle of the provision of water from the Rock extended to that Rock actually following them around!!  The plain sense of this is that it was Yeshua Himself, there with the Israelites on their journeying’s in the wilderness who sustained them with life giving water. On another occasion, when Yeshau was attending the Feast of Tabernacles in Jerusalem, at the time of the water libation Ceremony in the Temple He said:-

“On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."”  John 7 : 37,38

So then, as the “mo’ed” of Pesach concludes for another year, we remind ourselves that the Passover Seder which starts the celebration of this season always ends with the participants saying “Next Year in Jerusalem”. An anticipatory statement about the coming of Messiah. So we who are believers in Yeshau, can see the way in which this “appointed time” of Pesach not only speaks of Yeshau perfectly fulfilling His role as the ‘Lamb that was slain’, but also throughout the whole parashah we have reminders of His role in our lives as the sustainer of our life

For the believer, without Him there is no hope of life. With Him we have abundant life …. IF we choose to access it.  Praise be to Him.

Shabbat Shalom

RS

Brit Hadashah Reflections   25

Hebraic understanding Hebrews and Revelation

Revelation 5 : 1 - 14

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

John, in his vision, had just witnessed the profoundly worshipful scene constantly taking place in the throne room of heaven. But at the same time a problem arose! He who sat on the throne was holding a scroll in His right hand. It obviously was a scroll waiting to be read, but it was sealed with seven seals. John was eager to know what was written on the scroll. Why else had he been taken into the throne room? A ‘mighty angel’ appeared and spoke in a loud voice. “Who is worthy to open the scroll and to loose its seals?”  Imagine John’s disappointment. He wept openly because neither in heaven nor on earth was anyone able (qualified) to break the seals, to open the scroll, and to read it. The suspense was palpable. But the question remains. Why was there no-one able to break open the seals? And the answer to that has to be because the scroll contained the details of changes which must take place at the end of this present age, in order to usher in the new age to come. The present age is under the control and influence of one (known as satan) whose authority has to be broken. Conquered. Defeated.

So because we see time the only way we are able, sequentially, I believe this part was a vision “out of time”. That is, in time before Yeshua came to this earth. Hence the agony and frustration of the sealed scroll. But then the vision moved into time that we do understand. One of the elders spoke words of great comfort to John. “Do not weep. Behold (look) the Lion of the tribe of Judah, the Root of David, has prevailed (over satan) to open the scroll and to loose (break open) its seven seals.”

John looked again, and there, ‘centre stage’ as it were, stood the One who has prevailed. Right in the very centre of all the glory of heaven. In the very centre of those who worshipped. “A Lamb as though it had been slain”, with Him who sat on the throne. “Seven horns, seven eyes which are the seven Spirits of God sent with the Lamb into all the earth.”  It was a truly amazing sight, worthy of closing one’s own eyes to quietly try to get a glimpse of the wonder that John beheld. And there was so much more to see, and hear, and experience. The elder who had spoken to John took the scroll out of the hand of Him who sat on the throne, then all those close to the throne, the four living creatures, the twenty four elders “each having a harp, each with golden bowls full of incense, which are the prayers of the saints”, sang a new song. They were joined by billions, YES billions, of angels in that new song. “Worthy is the Lamb who was slain, to receive power and riches and wisdom, and strength and honour and glory and blessing!” Whatever else could possibly be added to that? It is a song of triumphant praise and thanksgiving. Our Lord Yeshua had returned to His heavenly abode! He had conquered death, and hell. He was dead, but is alive. He had accomplished the task for which He left His heavenly home for a season. The song was a clear proclamation that salvation had been secured. The days of satan’s influence were coming to an end. The age of “the Kingdom of Heaven” was about to arrive. A Kingdom of peace, a ‘new covenant’ Kingdom which Yeshua declared many times to be “at hand”. His purpose on earth was to make that possible. But before that occurs, there are other events to take place. Those events are already written on that sealed scroll. And it is about to be opened. The “ekklesia” (and we are surely included in that) have already been prepared, by what is written (or dictated) by Yeshua in the letters to them. There will be no excuses possible. No-one will be able to claim ignorance when these events unfold. Get ready.

And what John saw next is prophetic of a future day. Count on it!

“And every creature which is in heaven and on the earth and under the earth and such as are in the sea, and all that are in them.” spoke. Friends this is a description of all of God’s creation. The whole Universe, and all that it contains. And what exactly did John hear? The whole of creation joins in the new song. “Blessing and honour and glory and power be to Him who sits on the throne (YHWH Elohim), and to the Lamb (Yeshua) forever and ever.”  That is for eternity.

All this is given to us as a prelude to the events, as yet not revealed. The victory is assured. The battle has been won. There is no more doubt. As believers we are on the winning side! Praise be to Him who sits on the throne. BUT, there are still events to be endured, and he who endures to the end will be saved. The contents of the scroll are about to be revealed..

Shabbat Shalom

RS

Torah Reflections        “Pesach 1”

Torah portion           Exodus 12 : 21  - 51  Numbers 28 : 16-25

Haftarah portion     Joshua  5 : 2  to  6 : 1

The Torah of YHWH given to Moses

The regular sequence of Torah readings is interrupted this week because of the “mo’ed” of Pesach.

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival, known as “Pesach” (Passover), embraces THREE festivals in a period of eight days. The first of these remembers the actual day in history (the 14th day of the first month, Nisan) when the Israelites experienced the ‘salvation’ of the firstborn in their families by placing the blood of the Pesach Lamb on the doorposts and lintels of their houses in Egypt. The Lord ‘passed over’ their houses when He saw the blood.

It also is the exact Hebrew calendar date of the crucifixion of Yeshua. The Christian celebration of Easter (replacing Passover) was formalized at the Council of Nicea in the days of the Emperor Constantine of Rome. It signalled the official separation of the “church” from its Hebrew roots. (In my view one of Satan’s major victories over mankind).

The second remembrance is known as the “Feast of Unleavened Bread” which occurs on the very next day, Nisan 15. (It is a High Sabbath), and it lasts seven days, and begins and ends with a special Sabbath,  Note that there are always three Sabbaths during this Pesach festival.  The “High Sabbath” which marks the beginning of the Feast of Unleavened Bread, (and the Sabbath which marks the end of the festival, PLUS the normal weekly Sabbath). It is this “High Sabbath” which is the Sabbath mentioned in John 19:31 before which the Jews were anxious to confine Yeshua’s body to the grave. Then the ‘normal’ weekly Sabbath occurred immediately prior to the resurrection of Yeshua. This confirms the statement of Yeshua in Luke 11:29 (as well as in Matthew and Mark) when asked for a sign. Read it. The complete lack of understanding of this fact has caused conventional church teaching to major on an incorrect “Good Friday” crucifixion story !

Unleavened Bread is eaten during the whole eight day period of the Pesach remembrance. To Jews it is a remembrance of the fact that they ate unleavened bread,(as commanded in Exodus 12:18) as they fled from Egypt on the night of Passover. Leaven is a symbol of SIN, so to believers, the Unleavened Bread also represents the sinless body of the Messiah which was buried in the grave for three days and three nights.

The third festival in this Pesach season is the “Feast of Firstfruits”. It occurs on the day AFTER the weekly Sabbath in Pesach week. (Always a SUNDAY). It signified the beginning of the Barley Harvest and was celebrated by a priest waving an ‘omer’ (a measure) of Barley in the temple in Yeshua’s day. But it was also the day on which Yeshua was resurrected from the grave. Believers refer to it as Resurrection Sunday. (but in association with Easter rather than Passover!) It signifies that Yeshua became the “Firstfruits from the dead”.  (see 1 Corinthians15:23).

We should be grateful that churches worldwide (all varieties) remember the death and resurrection of Yeshua.  And that they do so sincerely. But more and more, many people are realizing that our roots are inextricably founded in Judaism and the Lord’s “mo’edim” (appointed times). Those that do then focus more on Passover than Easter.

Chag Sameach   (Happy Holiday)

Shabbat Shalom

RS

Brit Hadashah Reflections   24

Hebraic understanding Hebrews and Revelation

Revelation 4 : 1 - 11

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

For the past eight weeks we have ‘reflected’ on the letters our Lord Yeshua instructed John to write to the seven “ekklesia”. In large measure, the state of these “ekklesia” may be compared to that which exists in our time. Some good things, some less so. By attending to the deficiencies noted, Yeshua encouraged these “ekklesia” to repent of wrongdoing, invite Him into their lives, and be fully prepared for what is about to be revealed to John. The corrective measures within the “ekklesia’ are essential to overcome the trials which are ahead.

John looked up and saw an open door into heaven. A voice beckoned him to enter so that he could see the things which are about to take place. The things he was shown are still future to us, so we remind ourselves that God’s timing is perfect. Never early, never late. But He has provided, within the Scriptures, signs which identify the proximity of the events foretold. But first, a description of the heavenly place. “A throne with One sat on that throne.” The One on the throne is described as having rich colouring, brilliantly multi-coloured, opaque but with red, yellow, brown, purple. The whole surrounded by a greenish rainbow. Probably better seen than described, but majestic. And around that throne were 24 other thrones. They were occupied by the 24 elders wearing white robes with gold crowns on their heads.

Can you imagine John, as I can, absolutely transfixed, mouth open, as he took in all that he was seeing? Then if that wasn’t enough there was sound, and light, and movement. Things never before witnessed by man. Lightening, thunder, voices projecting out of the central throne. It is almost too much to take in. Seven lamps of fire burning before the throne. And in front of it a smooth sea of glass, as crystal, clear and bright, reflecting the majesty of all the action taking place.

We are told that the seven lamps of fire are the seven Spirits of God. Scholars have turned to the prophet Isaiah for help in identifying these seven Spirits. Isaiah 11:2,3 describes Yeshua as a “Rod from the stem of Jesse” and the Branch which will grow out of its roots. On Him will rest “the Spirit of the Lord”, and then lists six other Spirits. Wisdom, Understanding. Counsel. Might. Knowledge. And the Fear of the Lord.

Then John is shown things which most people have no idea about. Heavenly things which do not appear on this earth, and because we don’t understand them they are sometimes dismissed. But John saw them. “Four living creatures full of eyes front and back.” One was likened to a lion, another to a calf, the next like a man, and the fourth like a flying eagle. Each of them had six wings. They moved constantly in and around the throne, never resting. All the time identifying and proclaiming the One who sat on the throne.

Holy, holy, holy, Lord God Almighty, Who was and is and is to come!”

A constant and continuous proclamation of praise to our Creator, Who lives forever. Eternal. Without beginning and without end. And as the 24 elders hear the voices of the four living creatures, they join in. They leave their thrones which surround the main throne, fall down in worship, cast their own golden crowns before the main throne and proclaim.

“You are worthy O Lord, to receive glory and honour and power; For You created all things, and by Your will they exist and were created.”

Friends, this is a mere glimpse into the very throne room of heaven. Every being in that room giving glory and honour and worship to our Creator. We do not have any description of any other in there. This is what John was shown. This is what he was instructed to write. This is just an introduction, giving us a tiny glimpse of the absolute majesty of God who commands worship, honour and praise from all he heavenly host.

He is the same God who sent Yeshua into this world to secure salvation for all who will trust in Him. If that is what the heavenly host of beings do, shouldn’t we also offer the sacrifice of praise to our God. The fruit of our lips. The Apostle Peter referring to Israel, into which we are grafted, tells us why. “But you are a chosen generation, a royal priesthood, a holy nation,  His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvellous light.” (1 Peter 2:9)

Shabbat Shalom

RS

Brit Hadashah Reflections   23

Hebraic understanding Hebrews and Revelation

Revelation 1 : 17 – 3 : 22

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

The One who wrote the letters to the seven ‘churches’.

When I commenced these ‘reflections’ I had not intended to include this one. However, I have been so impacted by the revelation of Yeshua from these letters that I consider this aspect to be worthy of further ‘reflection’. It constitutes a compilation of the attributes and weaknesses in the “ekklesia” which was observed by Yeshua.

The nature and character of the Author, Yeshua.

“I am the First and the Last”

“I am He who lives, and was dead, and behold, I am alive forevermore.”

“I have the keys of Hades and of Death.”

“I hold the seven stars (the angels of the “ekklesia”) in My right hand.”

“I walk in the midst of the golden lampstands (the “ekklesia”).”

“I have the sharp two-edged sword.”

“I am the Son of God, who has eyes like a flame of fire, and feet like fine brass.”

“I have the seven Spirits of God and the seven stars.”

“I am holy, and I am true. I have the key of David. I open and no-one shuts. I shut and no-one opens.”

“I am the Amen, the Faithful and True Witness, the Beginning of the creation of God.”

Has there ever been a more complete description of the One who is the Only One qualified to “open the scroll and loose its seven seals”. (Rev 5:5) Each one of these descriptive salutations reveals the awesome majesty and might of our Saviour. Take time to ponder each one. Look carefully at the implication for every believer. “O LORD, our Lord, how excellent is Your name in all the earth, Who have set Your glory above the heavens!” (Psalm 9:1)

There are commendations to be appreciated. “I know your works!”

“You labour patiently, and you cannot bear those who are evil. You have tested the teachers among you, and found them to be liars.”

“You hate the deeds of the Nicolaitans, which I also hate.”

“You don’t have wealth, but you are rich. You have exposed the fakes in your “ekklesia”.”

“You are faithful, and in the face of persecution you do not deny Me.”

“I appreciate your loving service, your faith, and your good works.”

“Because you have kept My command to persevere, I will keep you from the hour of trial which is coming.”

“He who overcomes, I will make a pillar in the temple of My God, and I will write upon him the name of My God.”

And there are faults to be addressed.

“You have left your first love.”

“You hold the doctrine of Balaam.”

“You tolerate false teaching in the “ekklesia”.”

“You are neither hot nor cold, so I will vomit you out of My mouth.”

“Your wealth has blinded you to your true spiritual state.”

“Behold, I stand at the door and knock.”  This written to those inside the “ekklesia”, anticipating a return to true worship and obedience.

It is my fervent hope that any who read this will take time to go through each aspect of characteristic, each commendation of service, and each fault to be addressed. It is not difficult to make generalizations of each of these things, but what is required is for each one of us, individual believers, to carefully appraise our own position before our holy God in the light of these letters. There is blessing to be received, but there is much worse ahead for any who treat the words of our Lord and Master lightly.

Shabbat Shalom

RS

Brit Hadashah Reflections   22

Hebraic understanding Hebrews and Revelation

Revelation 3 : 14 - 22

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

The letter to Laodicea. Possibly the most preached about of the seven letters contained in this book. And who is He that writes this letter? “These things says the Amen, the Faithful and True Witness, the Beginning of the creation of God.” Each salutation is unique, descriptive of the One who we will one day meet in the Throne Room of heaven. But this salutation is quite direct. Our Creator. We will take very careful note.

Laodicea has been extensively excavated in the last several years to reveal a thriving metropolis thought to have had about 100,000 residents in the first century. Close by is the famous Hierapolis, spectacular with its white waterfall of salt laden water overflowing from the hot springs there. And adjacent to that is Necropolis, a large burial place, cold and dark yet interesting. Laodicea was home to a quite large hospital, specializing in treatment of eye problems. Situated on the River Lycus, and about 10 Km. away on the same side of the river, was Colossae, from where the cold drinking water was piped. So the hot therapeutic water from nearby Hierapolis on the opposite side of the river, (the white salt laden deposits on the hillside clearly visible today from Laodicea) mixed with the river water close to Loadicea to produce a lukewarm water which was unsuitable either for drinking (which hence came from Colossae) or for medical purposes. This provided the metaphor which Yeshua used to describe the state of the “ekklesia’ there. Practical and easily understood.

The wealth of the people probably emanated from the numerous visitors attracted by the reputation of the city for its medical treatment facilities. And yet they were part of an “ekklesia” of believers. I suspect that most of us could readily identify similar issues today within modern day churches. The description of such is unflattering. “Because you say, ‘I am rich, have become wealthy, and have need of nothing’ – and you do not know that you are wretched, miserable, poor, blind, and naked.” Unflattering is an understatement isn’t it? It is a shocking indictment, especially since it is addressed to those identified as believers.

Then the counsel of the Lord to make changes. “Buy from Me gold refined in the fire, that you may be (truly) rich, and white garments (the symbol of spiritual purity) that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve (a clear reference to the medical facilities of the city in which they lived and the ready availability of the cure) that you may see.” These are the caring words of a loving Saviour. Yes, they are words of chastisement. Yes, they are words which many find hard to grasp because of self-righteousness. Yes they are obvious. But there are none as blind as those who do not wish to see. To those who are comfortable with the offerings ‘of the world’, oblivious, until told, that they are on a path which leads to death, the second death. They are words which require action, change, humility, repentance. But as the metaphor alludes, they are remedies which are close at hand and readily available to the willing. Yeshua put it better than I ever could. “As many as I love, I rebuke and chasten. Therefore be zealous and repent.”

The final appeal to these dear folk in Laodicea is so often misapplied by preachers today. “Behold I stand at the door and knock.” An appeal of the evangelist to the unsaved. There is nothing wrong with inviting the unsaved to become disciples of Yeshua. It is what we are all called to do. But these words before us today are specifically addressed to believers in the “ekklesia”. To you. To me. To the person sitting in the pew in front or behind you. It is the call of Yeshua to “Let Me in.” Don’t discard or discount what He is offering us. He desires to walk with us through life’s journey. To teach us things of eternal value, as He sees us waste precious time wallowing, almost aimlessly in the mundane affairs of this world. And to what end? There is a wealth of fulfilling joy available to all who, in faith, believe, and let Him in. But just like these folk in Laodicea, our own agenda often impedes our progress in the faith.

His promise? “If anyone hears My voice and opens the door (that’s positive action) I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne.”  Just TRY to take that in. Ponder what is being promised here. If it doesn’t bring a tear to your eye … well it should. And all this is in order that we, the “ekklesia” of the Lord, be fully prepared for all the things which are ahead of us, which we are about to discover as the Lord Yeshua reveals them to John, and he to us.                            

Shabbat Shalom

RS

Brit Hadashah Reflections   21

Hebraic understanding Hebrews and Revelation

Revelation 3 : 7- 13

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

“To the angel of the church in Philadelphia write.”  One of only two churches which did not receive a rebuke from the Lord. Known today as Alasehir, with about 50,000 inhabitants, and another 50,000 in the surrounding districts, it is about 105 Km directly east of Izmir, and just south east of Sardis. It was subject of a massive fire towards the end of the Greco Turkish war in 1922, so there is not much left from ancient times. It is famous today for its production of Sultana Raisons!

But it did have a thriving “ekklesia” there. Careful observation will reveal that the churches of Revelation are grouped, and are mentioned in that order, in an approximate clockwise circle of maybe 150 Km diameter. So what is the lesson today from this letter? The now well familiar “I know your works” is preceded by the description of the author. “He who is holy, He who is true. ‘He who has the key of David, He who opens and no one shuts, and shuts, and no one opens’.”  As I read this I was immediately drawn to the story of Noah and those who entered the Ark. There was a door into the Ark. And that door was eventually closed by God Himself. When those appointed to enter were inside, God closed the door. No amount of appealing to Noah could cause that door to open. But here in the ‘ekklesia’ in Philadelphia, the door was open, whatever that door represented to them, possibly the efforts of their opponents to close them down, possibly the efforts of those ‘who say they are Jews but are not’, to take over the teaching. Whatever it was, God was in control and was supporting and strengthening them. Why? “You have kept My word, and have not denied My name.”

When God opens doors, no one can shut it. And at the same time, when God shuts a door, no one else can open it. Let that sink in. All the struggling and pushing, the pleading and the all the money in the world will not open a door that God has closed, nor close a door that God has opened. It is significant that this “synagogue of satan” is mentioned in close relationship to this ‘opening’ and ‘closing’ promise. Those who of this ‘synagogue’ will one day be made to recognize the faithfulness and love of those who “Keep My word, and have not denied My name.” They, (those of the synagogue of satan) will see the love of God for them, and says the Lord “they will worship before your feet.”  That is a reference to a future date because it evidently did not happen in their lifetime. But there is more good news for this faithful “ekklesia”. “Because you have kept My command to persevere (to the end), I will keep you from the hour of trial which will come upon the whole world, to test those who dwell on the earth.”

Confirmation here that there is a “day of trial” ahead. It will be visited upon the whole world. Its purpose. To discern the ‘faithful’ from the ‘unfaithful’. The real from the counterfeit. But the faithful of this “ekklesia” are to be preserved from that trial. God is just, so we may conclude perhaps that others who belong to Him and ‘persevere’ to the end will be granted similar exemption from that ‘hour of trial’. And there is more. “He who overcomes, I will make a pillar in the temple of My God, and he shall go out no more (safe for eternity). I will write on him the name of My God and the name of the city of My God, the New Jerusalem (which IS the bride of Christ (Revelation 21:9-11)) which comes down out of heaven from My God.” Then the crown of crowns for the faithful servant of the Lord. “And I will write on him My new name.”

There is such a description here of that future day when God Himself, seated on that Great White Throne, will sit in judgement of mankind. There are those who teach that because God is merciful, kind, gentle, not willing that any should perish, He will overlook the sin and contempt of mankind. That is NOT in our Bible. Didn’t we read in Hebrews “it is appointed to man once to die, and after death the judgment.”? Well here it is again. YHWH Elohim, will require each of us to give account. Some will have “My new name” written on them said Yeshua in this letter, and some will not.

The wise, who receive the blessing promised to those who read this ‘revelation’ to John, will understand that there are conditions attached to entry to “the New Jerusalam”. The blessing is eternal life. Advance warning of the things to come. Sanctuary from the “hour of trial”.

Each letter to these seven ‘churches’ has its own message. Those who are wise will take careful note, and find eternal life.

Shabbat Shalom

RS

Brit Hadashah Reflections   20

Hebraic understanding Hebrews and Revelation

Revelation 3 : 1- 6

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

What an amazing introduction to this “ekklesia” in Sardis. It is difficult to imagine a more condemning accusation. Sardis, present day Sart (formerly Sartmahmut before October 2005) is situated about 75 Km south east of Thyatira and 100 Km east of Izmir. The city was destroyed by an earthquake in 17 C.E. but evidently the “ekklesia’ continued to function after that. Excavations conducted in the past 50 years have uncovered many fine building from Roman times, including a Temple to Artemis, together with what is probably the most impressive of all the Synagogues which have been excavated in Turkey. The work continues.

“I know your works” said “He who has the seven Spirits of God and the seven stars.” Then the statement of condemnation. “You have a name that you are alive, but you are dead.”  There is nothing exceptional in the fact that Yeshua knew their works. He knows the works of us all. But that then highlights the next statement. In paraphrase, “You have managed to convince a lot of people that you have got things together, but I know that you are just putting on a show.”  Is that what I am doing? Or you? Just putting on a show to impress my friends? It is a sure thing that if Yeshua knew, they also would know their own heart. Their motive in the type of actions and attitudes which were contrived to convey that impression. In their minds they thought it was working, and it probably was. But as God said to Samuel when David was chosen to be King over Israel, “Man looks at the outward appearance, but God looks at the heart.” Let us never forget that.

It may be profitable to ponder the difference between “being alive” and “being dead”. It may seem obvious, but in the “ekklesia’ it could mean more than the obvious. For example, you might hear someone referring to the number of additional members, the growth rate, in conversation about different “ekklesia”. Most would consider that to be a good sign. But the more important measure of an “ekklesia” would be the spiritual growth of individuals within that “ekklesia”. Many “ekklesia” today have very attractive (bands, sound effects, visual presentation etc,) services to encourage attendance. The focus is on numbers. Often the Word of God is rarely opened and read publically. The sermon begins with a scripture text which is them used as a launching pad for whatever social issue gets the best attention. There are other elements too which comprise great activity, but no “life”. No call of sinners to repentance. No call to live righteously before a holy God. Dead. Could that have been the condition of this “ekklesia” in Sardis?  All froth and no bubble?

“Be watchful and strengthen the things that remain, that are ready to die.” In paraphrase, “You know what’s right, you’ve let that slip, don’t let that which is good die with the rest. Remember your early teaching, that which you had from the beginning, stir it up, hold on to it, repent of the things you have let go. Restore the life you once had.” Then what appears as a threat, but is really a promise. “Because if you don’t, there are no more warnings, I will come when you least expect it and ‘remove your lampstand’.”  And then there is great encouragement to individuals within that, and any other, “ekklesia”. Just as Yeshua ‘knows the works’ of the “ekklesia”, He also ‘knows the works’ of the individual. There were those with ‘unsoiled garments’ in the Sardis “ekklesia”. Possibly they were frustrated by what they could see going on around them in the name of the “ekklesia”. You may be like that yourself. Well here is the good news. Remain faithful to the truth of God’s Word. Don’t compromise. Stick to what you know to be right. Why?

“You have a few names, even in Sardis who have not defiled their garments; and they shall walk with Me in white, for they are worthy.” What a promise! “He who overcomes shall be clothed in white garments, and I will not blot out his name from the Book of Life; and I will confess his name before My Father and before His angels.” Eternity with “He who has the seven Spirits of God and the seven stars.” That is a rock solid promise. But, by inference, there will be some who will have their names blotted out of the Book of Life. The Apostle Matthew also provided this message in his gospel account didn’t he? Look at Matthew 7:21. “Not everyone who says to me ‘Lord, Lord’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”  It is often said that one can do nothing to earn one’s salvation. Quite correct too. But evidently, there are things that can be done to maintain it!!

Shabbat Shalom

RS

Brit Hadashah Reflections   19

Hebraic understanding Hebrews and Revelation

Revelation 2 : 18- 29

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

Notice how Yeshua changes His attributes, the description of Himself, as He writes to each of these seven “ekklesia”. To Thyatira He introduces Himself as “the Son of God, who has eyes like a flame of fire, and His feet like fine brass.”  The modern day name of this place is Akhisar. It is about 80 Km west of Pergamos and probably the same distance north west of Izmir. A city of about 120,000 people and noted today for its production of tobacco, olives and olive oil. But in Biblical times it was famous for its purple cloth trade, the home of Lydia, It has a history extending back 3000 years.

But now to the letter to this “ekklesia’. It is no surprise that Yeshua said “I know your works.” is it? It was a fellowship of love, service, and patience. It seems to have been a ‘warm’ fellowship. Good to be part of. There was a notable evidence of good works because that seemed to be singled out as a growth element. “The last (the latest) are more than at first.” They were doing their faith, and had learned the value of doing good works. It may even have been a cause for the growth of the fellowship. Most people are much more influenced by what a person does rather than what he/she says. Words are much easier than actions. But it wasn’t all good news. There was an ‘elephant’ in the room! The ‘elephant’ was a lady called Jezebel. (In the Hebrew language ‘Iezabele’ is also a synonym for ‘false teacher’) This lady apparently went much further.

‘Jezebel’ might have been her given name, but some commentators have voiced doubt about that. It is tempting, because of the name, to equate this person with the infamous wife of King Ahab. We know quite a bit about her, she was a scheming, influential, dominant woman and evil at that. Because of her record, the term “Jezebel spirit” has been coined to apply to such people, and particularly to those women who are married to weak men. Certainly, the activities attributed to the Thyatira Jezebel would make her a candidate for such description. And she was not oblivious to her wrongdoing, Yeshua said so, “And I gave her time to repent of her sexual immorality, and she did not repent.” So her behaviour was wilfully conducted. But seemingly, no-one in the “ekklesia” there did anything to bring about correction. The behaviour was tolerated in spite of their knowledge of it. Maybe it was a kind of misplaced love for her.

There is much teaching in the Scriptures about the toleration of error, both in a person and in the “ekklesia’. Test the spirits, judge the prophets, seek righteousness, even cast such unrepentant brother out, are some of the exhortations which come to mind. Why? Because there is another well know axim which is “A little leaven leavens the whole lump.” And as someone once observed ‘great oaks from little acorns grow’. And in Proverbs 17 we read “The beginning of strife is like releasing water, therefore stop contention before a quarrel starts.” It is all about addressing issues in a swift and timely manner. There will always be consequences for tardiness. Yeshua is very direct. “Indeed I will cast her into a bed, and those who commit adultery with her into great tribulation, unless they repent of their deeds.” And there is more. “I will kill all her children with death, and all the “ekklesia” will know that I am He that searches the minds and hearts. And I will give to each one of you according to your works.” (that sounds like a threat doesn’t it?  But it is not, it is a promise!)

But in the “ekklesia” at Thyatira there were those who were innocent of such misdemeanour.  To those He said “I will put no other burden on you but hold fast what you have till I come. And he who overcomes, and keeps My works until the end, to him I will give power over the nations.” What a triumphant note of promise to conclude this letter to these people.

At the beginning of this Book there was a promise of blessing to those who read and those who hear it. Of necessity, since the works of each “ekklesia” being addressed are known by Yeshua, the letters contain commendations and accusations. But the blessing for them is that they are not left in doubt about such matters. In each case there is an opportunity for repentance, restoration, and a turn around to righteous living. This is not a fairy-tale. It contains all the encouragement needed for readers today to act. To put right that which may be wrong, or unwise. Try to recognize the personal message contained in these letters, because, as ‘the Preacher’ said in Ecclesiastes, “there is nothing new under the sun”. Be blessed as you search the Scriptures for yourself.                

Shabbat Shalom

RS

Brit Hadashah Reflections   18

Hebraic understanding Hebrews and Revelation

Revelation 2 : 12- 17

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

“He who has the sharp two-edged sword” told John to write a letter to the “ekklesia” at Pergamos. A city which today, with about 100,000 people, is known as Bergama, some 100 Km north of Izmir. It is a modern city, and just outside the town, on an impressive high mound overlooking the city, to its north, is the ancient site of the Pargamos Altar. It is this high place which was identified in our text as the place where Satan dwelt. There are still ruins there, and an extremely large amphitheatre, But the main structure was taken away by the Germans in 1878, and has since been reconstructed to now stand, a magnificent display together with a number of other ancient structures, including the Ishtar Gate from Babylon, in the Pergamum Museum in Berlin, presently (2018) having a five year long renovation plan in progress.

“I know your works, and I know where you live, where Satan’s throne is.” That is not some kind of sinister threat. It is a real appreciation that this “ekklesia” was situated, in a most difficult location, right in close proximity to the place where Satan himself dwelt and was worshipped. To emphasize the appreciation of this, he continued with the fact in these extremely difficult circumstances, they held fast to their faith. We may get some idea of the difficulties they must have faced when we are also told that one of their number, Antipas by name, was martyred there for his faith. But they remained steadfast.

Never-the-less, “I have a few things against you” He said. Firstly, there are some of you who ‘followed the doctrine of Baalam’. What was that? In a nutshell, the ‘doctrine of Baalam’ was that it appears that he would do anything for a profit! There seemed to be no moral compass in Baalam. As a prophet, he took a commission from Baal to curse the Israelites. But God intervened to prevent him. When he failed to produce the curse directly, he cooked up the plan to subvert the Israelites into sexual misconduct with the women of Moab and Midian. That worked, but with disastrous consequences. In any event, that situation was apparently also present in this “ekklesia” in Pergamos, although the detail, is not available to us. What we do know is that it involved, what was to the Israelites, prohibited contact and liaison between the two groups. It may be described as an “unequal yoke”.

Two weeks ago, in our ‘reflection’ on the letter to the “ekklesia” at Ephesus, we came across this “doctrine of the Nicolaitans”. Which Yeshua hates! Here it is again. There are many suppositions about this, but the most prevalent view is that it involved the very common practise of hierarchical control. If it was prevalent then, when this letter was written, there have been over 1900 years of practice to perfect the phenomenon! The word ‘Nicolaitan’ is derived from two Greek words. “Nikao” which means ‘to conquer’, and “laos” which means ‘people’, and from which the English word ‘laity’ comes. SO, the perceived meaning of ‘the doctrine of the Nicolaitans’ is the “conquest of the people” (by those in authority). That may take many forms. The most insidious of which, today, is the teaching of the Catholic Church regarding the infallibility of ‘Il Papa’, the Pope. But they are not alone. Protestant denominations, possibly especially the Pentecostal assemblies, are rife with it. Most congregants are subdued by the exhortation to not speak against ‘the Lord’s anointed’! The more relevant exhortation would be to act as a ‘watchman’, protecting the ‘laity’ form abusive doctrinal control. Let me explain by quoting from an enlightening article I read recently on this subject (Author unknown). “That which we identify as “The Lord’s Prayer” says, in part, “let it be on earth as it is in Heaven.” In this ‘revelation’ of John he was led into the very throne room of God. There he observed 24 Elders, which we do not know much about, except that they are important. But when they hear ‘the four living creatures’ giving glory, honour, and thanks to God, they (as important as they are) fall down prostrate, worship Him and cast their crowns before the throne of God. No-one has any business claiming any position over any other person in God’s sight. It always leads to abuse.” And Yeshua hates it.

“Repent, or else I will come to you quickly, and will fight against them with the sword of My mouth” says “He who has the sharp two-edged sword.”   Friends, we need to take heed to these messages to the ‘churches’. Most of us are part of a ‘church’. Time is short. Shorter now than it was then. “He who has ears to hear, let him hear what the Spirit says to the ‘churches’.”

Shabbat Shalom

RS

Brit Hadashah Reflections   17

Hebraic understanding Hebrews and Revelation

Revelation 2 : 8- 11

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

“Write to the angel of the “ekklesia” in Smyrna” said “the First and the Last, who was dead, and came to life.”  to John. There is no indication of the relative timing of these letters, but a reasonable assumption is that they flowed seamlessly from one to the next. Since 1930, the city of Smyrna has been known as Izmir, and it is today a thriving modern city. The original Smyrna dates back to antiquity (about 1100 B.C.E.) but another “Old Smyrna” developed in the 2nd century C.E under Roman rule. Both sites are still being researched and developed as tourist attractions. It was, and is, an important sea port in Western Turkey, about 80 Km north of Ephesus, with a population exceeding 3 million today. (the third largest city in Turkey after Istanbul and Ankara).

So John wrote the letter as ‘dictated’ to him.

“I know your works.” A phrase common to all these “ekklesia”. It applies to every body of people who meet in the Lord’s name. Sincerity, hypocrisy, fervour (contrived or otherwise), indifference, pride, humility. Nothing is hidden from “the First and the Last, who was dead, and came to life.” We all are ‘an open book’ to Him. These letters are written in the context of prophetic events about to occur as this age comes to an end, and the awesome judgment of a holy God is faced by all. It is not mere coincidence that in this ‘revelation’ the Messiah takes occasion to provide an honest assessment of the “ekklesia” so that repentance and restoration may be attended to quickly, before it is too late. How gracious is that?

The people of this “ekklesia” were struggling financially, they evidently did not have much by way of possessions, but they had a richness of faith. The reward of that faithfulness was ahead of them and these were words of great encouragement to them. But among them were those who “say they are Jews and are not, but are a synagogue if Satan.” Commentators have speculated widely about what this actually means. What has been revealed to me does not accord with any of those speculations, and I invite you to cautiously consider mine. One of the commandments of Torah is to care for others, to share your faith and your substance. We have just read of the poverty of these people. Is it possible that in their community there were some who had means to help the poor among them? Jews. But who regardless of their declaration of allegiance to Torah did nothing about it. Hypocrites. Jews outwardly but not in practise. And for that reason are described as belonging to ‘a synagogue of Satan.’ Selfish, uncaring, arrogant in their religiosity, proud. (Refer to James 2 : 14-18) Well that is what the Lord prompted me to think as I read this statement.

The encouragement continued. “Do not fear any of those thing you are about (in the end times) to suffer.” There will be severe testing. There will be tribulation. You will die (for your faith). But then “I will give you the crown of life.”  Dear friends, what is being said here is that those who are alive when the end comes will face great challenges. This letter is written, by the Lord Yeshua Himself, to an “ekklesia” of believers. Not only is there no hint of a ‘prosperity gospel’ for them, quite the reverse, but there is the certainty of great travail because of their faith. Yeshua said (Matt 10:20, Matt 24:13 and Mark 13:13) “he that endures to the end shall be saved.”  And now it comes with a promise of “the crown of life.”

I also note here in this letter that there is no mention of the ‘rapturous escape’ for this “ekklesia” from these events of the end times. It is often a comfortable teaching of the church that these events are for the wicked to face, the unsaved, the stubbornly rebellious. Well that is not what “the First and the Last, who was dead, and came to life.” Is saying, is it?

But there is another promise at the end of this letter. “He who overcomes shall not be hurt by the second death.” Praise God for that. The writer to the Hebrews told us that “It is appointed unto man, once to die, and after that, the judgement.” Everyone in history (except Enoch and Elijah) has, or will, experience the first death. Everyone. Inescapable. For some, as for my dear wife, it was a welcome relief from suffering. There is much hurt, anguish and sometimes pain associated with this first death. But the second death is different. That also involves intense pain and discomfort because it precedes the prospect of eternity in a ‘lake of fire’. For some. But for “those who overcome”, for those who have their names inscribed in the “Lamb’s Book of Life”, there is No hurt, No pain, No anxiety. There is an eternity in the very presence of Almighty God Himself and His angels and those who we will become aquainted with as we proceed to study this revelation (the unveiling) of the Lord Yeshua to John.                           

Shabbat Shalom

RS

Brit Hadashah Reflections   16

Hebraic understanding Hebrews and Revelation

Revelation 2 : 1- 7

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

“Write this to the angel of the “ekklesia” at Ephesus” John is instructed. We remind ourselves that it was at Ephesus, probably 50 years earlier, that the “ekklesia” was established by the Apostle Paul, and the young Timothy was ‘posted’ there to establish and teach the flock. Ephesus is a very old city dating back over 3000 years B.C.E. but came to some prominence about 500 B.C.E when the Greeks began to develop it as a place of worship to the fertility goddess Diana. Once a thriving seaport, centre of commerce, and from about 100 B.C.E to 100 C.E (200 years) was the acknowledged centre of the slave trade. The city became a cultural centre too, with many attractive buildings including a Library, Museum, and others now well restored and preserved for the tourist industry. The ruins of the Temple of Artimis (Dianna, the many breasted symbol of fertility) is still there attracting much attention. In my own experience I recall walking down the well restored main street, seeing (in my imagination) Paul and Timothy walking in front of me discussing matters important to the task Timothy was set.

But John sets about writing a letter. “These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands.” Words which may sound mysterious to the members of that “ekklesia”, but they were addressed to the angel responsible for what happened in that place and he would understand completely and communicate these matters to the body of people who were its members.

There are seven letters. One to each of the seven “ekklesia” in that region. Because we have the content of each before us we can draw comparisons and conclusions relating to each. They have similar formats, but they are different. They are personal to each “ekklesia”. However, it is noteworthy that each salutation contains a different attribute of the One who wrote the letter. But at the same time, the format is quite similar for each one. A commendation of approval, for some an accusation of shortcoming, for each some advice, an appeal and an assurance.

To this “ekklesia” in Ephesus, as indeed to all of them, there is the declaration “I know your works”. Nothing is hidden from Me says the One who holds the seven stars in His right hand. “You are patient, and you cannot bear (are intolerant to) those who are evil.” That’s a good start isn’t it? As we proceed to understand this letter we should check our own position because just as the “works” of these people are known, so are ours! “You have tested those who say they are apostles and are not, and have found them liars.” Do you wonder how these folk were ‘tested’? I do. The test of any who speak in the name of the Lord is whether or not what they say, and what they do, accords with the word of God. God will not say anything, to anyone, which does not line up with His written word. That word is set in concrete. “The Lord told me” is a conversation stopper. But it ought not to be. It needs to be a conversation opener. “How do you know?” is a question which should follow. If we learn nothing else from this letter we should learn this. Test the spirits whether they be of God. Yeshua commends this “ekklesia” for exactly that.

“You have persevered and have patience, and have laboured for My name’s sake and have not become weary.” (a note of reference here. The word ‘weary’ is the same Greek word incorrectly translated ‘sick’ in James 5 causing many to misunderstand James letter on the issue of physical healing) So there are good commendations for this “ekklesia”. But then the accusation. “I have this against you, that you have left your first love (“protos agape”). We are not told specifically what this means and many commentators have speculated on a wide variety of possibilities. At the simplest level, I take it to mean something most of us experience. Cast you mind back to the time you first came to faith. The excitement, the anticipation, the enthusiasm. Is that still as strong as it was? Has it become more ‘ordinary’, more ritualistic, less exciting? That is what I think this means. Well here’s the remedy. Revisit the reasons you first repented of sin. Repent again. Catch the fire of the reality of what you have been saved for. Otherwise, says the letter, “I will come to you quickly and remove your lampstand from its place  - unless you repent.”  The lampstand provided light. That light shone brightly when the love of this “ekklesia” was evident. Losing that ‘first love’ effectively dimmed the light. And note that the lampstands “are the seven “ekklesia’”. Uncorrected, it would be removed completely!!

The comment on the Nicolaitans is not easy to fathom, and will be dealt when we look at the letter to the “ekklesia” in Pergamos.

Shabbat Shalom.

RS

Brit Hadashah Reflections   15

Hebraic understanding Hebrews and Revelation

Revelation 1 : 1- 20

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

“Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.” Why? The words of this prophecy comprise the words of the risen Messiah, which God gave to Him to reveal to His servants (any who name the Name of Yeshua as Saviour) because these things must shortly take place. Then the Apostle John testified that he has faithfully written all the things that were shown to him. It is the only book in our Bible which has such a promise of blessing attached to it. One of the blessings is that those who are alive at that time will possess ‘inside information’ which will allow him/her to watch events unfold and to be prepared as they witness the coming of the end of this age. But though it won’t be pretty, there is great reward for those who endure to the end.

It is quite interesting that this Revelation (unveiling or disclosure) is addressed to the seven “ekklesia” which had been established in “Asia Minor”. (which is modern day Turkey) Interestingly, from other prophecies in the Hebrew Scriptures it is not difficult to discern that this is precisely the region of the globe from whence comes the promised ‘final battle’ to overcome Israel. (i.e. from the north) It may also be significant that there are no “ekklesia” from Israel itself included, possibly because after the destruction of the Jerusalem Temple (which is when this was written) the Jews had been significantly dispersed. Also at the same time, even though it is difficult to determine the actual significance, the “ekklesia” being addressed would have been ‘mixed’ congregations comprising both Jews and gentiles.

Very early we have confirmation, first spoken by angels, appearing as two men in white apparel to the disciples at on the Mount of Olives (Acts 2:11) that Yeshua will return to this earth. “Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.” Why will they mourn? Isn’t this a time to rejoice? Well I think that is the time when there no longer will ‘faith’ be required to believe. Everyone, and perhaps especially those who are unbelieving Jews, will see how wrong they have been to treat their Messiah with such contempt. The sceptics, the scoffers, the indifferent, the arrogant atheistic hordes, will all gaze in amazement at the spectacle of the coming again of the King of kings and the Lord of lords. “I am the Alpha and the Omega, the Beginning and the End, who is, who was and who is to come, the Almighty.” Is the announcement to John as he enters the realm of Spirit led revelation. But before that day arrives, John is shown many things which will happen as that day approaches.

John said “I was in the Spirit on the Lord’s day and I heard behind me a loud voice, as of a trumpet.”  Commentators are divided about the precise meaning of this declaration. Certainly it would appear that John was in a state of elevated spirituality, however that might have come about, and was receptive to the revelation of these prophetic events which are later described in detail. No-one can accurately determine exactly what day this occurred, but all are convinced it was not a Sabbath day. Others suggest that it was a “Lordy day”. A day of contemplation with the Lord. It really has no relevance to the actual revelation does it? That which fascinates me is the description of the One who describes Himself as “the Alpha and the Omega, the First and the Last” standing in the middle of the seven lampstands, and having seven stars in His right hand. Dressed in a full length garment with a golden band around the chest. Head and hair white like snow, and eyes like a flame of fire. Deep resonant voice. Spectacular sight and sound. Authoritative. Close your eyes and try to take it all in. Out of His mouth went a sharp two-edged sword, His face like bright sunlight. John was absolutely dumbstruck, and fell down at His feet as dead. Motionless. Then the words of comfort, laying His right hand (the one holding the seven stars) on John “Do not be afraid; I am the First and the Last.” Followed by the instructions to write everything down. In paraphrase “Don’t trust your memory, write it as you see it, the things you have already seen and the things which you are about to see.” But first the mystery of the seven stars and the seven golden lampstands.

“The seven stars are the angels of the seven “ekklesia”, and the seven lampstands which you saw are the seven “ekklesia”. And that is where we will go next week!

Shabbat Shalom

RS

Brit Hadashah Reflections   14

Hebraic understanding Hebrews and Revelation

Revelation introduction

This is a part of Scripture which is avoided by many people because of its seeming complexity. It is the only book in our Bible attributed to Yeshua Ha’mashiach Himself. Written by the Apostle John late in his life during a visionary encounter with the Holy Spirit of God. At times John is prompted, even directed, by the Lord to write what he is witnessing. One can only guess at the amazing spectacle of being so directed. What he describes is sometimes very difficult to imagine. There are quite unusual events and situations, such as have never before been encountered by mankind, to be considered, evaluated, and reckoned with. But it all comes with a promise!

The very name of this book is intriguing. The Greek text calls it “Apokalypsis Ioannou”. Translated into English it means the “unveiling” or “disclosure” or “revelation” of John. But in the very first sentence of this book, John takes all focus off himself and attributes it as “The Revelation of Yeshua Ha’Mashiach.”  And so it is.

It is the only book in our Bible which begins with a promise of blessing. “Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it.” And as indicated in that promise, it is a book which is largely prophetic of future events.

Additionally, it is the only book in our Bible which ends with a similar promise of blessing, and then contains a dire warning to those who discuss, teach, or otherwise communicate its content. Firstly the blessing. “Blessed are those who DO His commandments that they may have the right to the tree of life, and may enter through the gates into the (holy) city.”  For me they are words of great comfort, because as I have ‘reflected’ on the Scriptures over the past four years (published by Zion’s Voice) the one outstanding thing with which I have been impressed is the way in which the Scriptures, over and over again, have declared and reminded us to DO the commandments of God. Secondly the warning. “For I testify to everyone who hears (I take very careful note) the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; and if anyone takes away from the words of the prophecy, God shall take away his part from the Book of Life, from the holy city and from the things which are written in this book.”  Wow! What a warning eh!

Then we come to the content itself. In His dictation to John, Yeshua starts by writing a personal letter to the seven “ekklesia” situated in the region we now recognize as Turkey. Many have seen these “ekklesia” as representative of the ‘types’ of churches we have in our modern society. There is no doubt that they may well be representative in some respect, but the broader message in these letters is that of the intimate knowledge of our Master Yeshua with their actions, activities, attitudes, and conduct. I think that is very important. No church, or individual member of that church, should regard that lightly. There are commendations and there are accusations. None of it without His perfect knowledge. He really does know what is going on in this world of ours, and especially with those who claim to belong to Him.

Much of what we will attempt to unravel is contained in the prophetic elements of this vision of John’s. Some of the detail is unfamiliar to our present understanding. But there are a number of references to earlier writings from the major prophetic books of our Bible which give us a clue to the events which are about to happen. The focus is on the end of this present age. This present age will not pass without significant upheaval, distress and challenge. It is clear that Satan will not go ‘quietly’. There will be horrendous carnage before Satan is finally dealt with.

Having read the book through, I am unsure at this stage of the exact sequence of the events described. Some things appear to be clearly chronological, but other times it appears that some events may overlap or even be in a different order to which they are referred in the text. None of that has any effect on the events themselves, which are described in amazing detail.

It is uncertain that this book can follow the rigid structure of my previous ‘reflections’, which is chapter by chapter. From my recent reading it seems not to lend itself to that kind of rigidity. Additionally, considering the warning already referred to, I am anxious to avoid any speculative comment on what some of the unusual detail might be referring to.

The good news is that we see how things will end. Those who have their names written in the Lamb’s Book of Life may look forward to the chapters 19 to 22 with eager anticipation. Satan will have been dealt with, as indeed are his followers, and the deceived. But there may also be some shocks in store for us too. The book does not skip lightly over detail and there is absolutely no reason for any who read the book to be surprised when the end comes. Nothing is left out.

Be blessed yourself as you read this book in anticipation of what our ‘reflective’ study reveals.

Shabbat Shalom

RS

Brit Hadashah Reflections   13

Hebraic understanding Hebrews and Revelation

Hebrews 13: 1-25

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

We come to the end of the letter. The bulk of it has concerned the superiority of Messiah Yeshua over every other person and ordinance that these Messianic Jews valued. Things in heaven and things on earth. The great faith of the patriarchs and prophets are cited for emulation. The temporary sacrificial system of ‘drawing near to God’ superseded by the once for all time sacrifice of our Saviour. Yeshua, the Great High Priest seated at the right hand of the Father interceding on behalf of those who have put their trust in Him. And there is just one more step for these Messianic Jews to take. It is practical. It is lifestyle. It is community. “Let brotherly love continue.” Sounds easy but it contains much more than a suggestion!

“Do not forget to entertain strangers, for by so doing some have unwittingly entertained angels.” (A text oft quoted to me by my late wife) What a blessing it is to be able to share one’s home and table with others. And if our experience is typical there is bountiful blessing for the hosts! And the exhortation continued. “Remember the prisoners as if chained with them.” That is something with which I cannot easily relate because in all my life I have only ever visited five prisons, and that to distribute gifts at Christmas time. I cannot even imagine what incarceration for long periods is like. But that is the exhortation to these Messianic Jews. Friends of mine, firmly committed to ‘prison ministry’ have encouraging stories to tell of that ministry. May God richly bless them for their diligence. At the other end of the scale, “Let your conduct be without covetousness, be content with such things as you have.” Maybe a timely word for our overly covetous society today. The ‘keeping up with the Joneses’ syndrome. It behoves each individual reader of this letter to take from it that which the Lord speaks through it. And trust me on this, for those who belong to the Lord there is always a message. Just ask the Lord to show you.

“Remember those who rule over you” is often considered to be the people in government. But that is not what the writer means here. The reference is to those in teaching roles in the “ekklesia’. Listen to them, watch them, note the outcome of the way they conduct themselves. And if I may be permitted to add a suggestion, take the trouble to check their words with the injunction of the Scriptures. Engage in edifying conversation. Be active in the application of the Scriptures to everyday life. The writer said “Yeshua Ha’mashiach is the same yesterday, today, and forever.” Since we know that “He is the Word, the Word that became flesh and dwelt among us, the Word that was in the beginning with God, the Word that was God.”  It is perfectly safe to say that the written Word of the Scriptures must be our ultimate source of safety in what we believe. And so the writer warned them “Do not be carried about with various and strange doctrines.” The warning is the same today. Check if what you are being asked to embrace accords with the written Word of Scripture. It is a matter of life and death.

And finally, the writer returns to sacrifices. For all the reasons laid out in this letter, everything that has been said about the superiority of Yeshua, Prophet, Great High Priest, and coming King, “by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name.” That is vitally important. Take time to appreciate all that has been accomplished by Yeshua on your behalf. Thank Him and praise Him for that. But that is not the end of matters. In life it is the beginning. The writer continued. “But do not forget to do good and to share (from all that has been written in this letter ask God to show you what, of yourself, you should share) for with such sacrifices God is well pleased.”

We are often taught that there is nothing one can do to please God! Well here it is clearly written. There is blessing in pleasing God, and many times it involves ‘putting yourself out’, even inconvenient to your own plans, the writer calls it “sacrifice”.  It may better be referred to as being obedient to the call of God on one’s life. God does not ‘call’ anyone without purpose. Find out what it is for you.  Read the letter again. You will be blessed.

Shabbat Shalom

RS

Brit Hadashah Reflections   12

Hebraic understanding Hebrews and Revelation

Hebrews 12: 1-29

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

Last week we were reminded of the many faithful servants of the Lord who had lived their faith in their actions, all of whom were known and greatly revered by Jewish people through the ages. The writer this week starts off with another “Therefore” (having regard to all those giants of faith who have gone before us), “let us lay aside every weight (the baggage we hang on to from our past life), and the sin which so easily ensnares us (a common factor for all humanity), and let us run with endurance (that which requires stamina, determination, application and obedience) the race that is set before us.” Why? “Looking unto Yeshua, the author and finisher (complete assurance) of our faith.” He who ran the race set before Him by the Father. The record of His selfless application to the task He was set is recorded in the Scripture account of His life, death, and resurrection. And that is attested to by those who met with Him after His death on that cruel Roman cross, and witnessed His ascension into the clouds with a promise of return in like manner.

The writer is in ‘chastening’ mode as he continued this encouragement to persistence in the faith. He wrote as from the Lord. “My son, do not despise the chastening of the Lord, nor be discouraged when you are rebuked by Him; for whom the Lord loves He chastens, and scourges every son whom He receives.” What son is there who hasn’t been chastened, corrected, guided, taught, and encouraged, by an earthly father? How much more then can we expect our Heavenly Father to do likewise, and that all for our own ultimate benefit. And then the writer said words which demand careful consideration. “But if you are without chastening, of which you have become partakers, then you are illegitimate and not sons.” Take time to let that sink in. The writer is telling them that if the life of faith appeared easy, not much different to what it was before they became believers, they should carefully evaluate the situation. There is an important lesson here. By putting our trust, by faith, in Yeshua for our salvation, we literally ‘join another Kingdom’. We are no longer ‘of this world’ even though we are still in it. That brings many challenges and situations which were once familiar, but are no longer part of our new Kingdom. Putting it bluntly, do others, our friends, workmates, and family notice any difference in our behaviour, attitude, habits, and lifestyle? Does the reading of the word of God challenge me, or do I find it boring? Does God speak through His word, in correction, instruction, encouragement, direction and faith building? If not, it is time for a spiritual stocktake. “Therefore strengthen the hands that hang down, and the feeble knees, and make straight paths for your feet, so that what is lame may not be dislocated, but rather be healed.”

The writer then contrasted Mount Sinai and Mount Zion. He reminded the Messianic Jews that in time past, when God spoke to Moses on Mount Sinai, Moses declared that just being on that mountain terrified him. Moses trembled at the prospect of approaching YHWH Elohim. No-one else, just Moses alone, dare go near the mountain, such was the awesome holiness of the place. It was on Mount Sinai that God spoke, and wrote, the instructions for righteous living. It was on Mount Sinai that God taught Moses the way to lead the Israelites to the Land of Promise. But in absolute contrast, Mount Zion, represented by the very Son of the living God, Yeshua, is approachable by anyone who so desires, without fear, without pre-condition, without anything but a repentant heart. Mount Zion had become representative of “The Land of Promise”, the heavenly Jerusalem, in which the righteous are destined to dwell for all eternity. The Messianic Jews had made that decision. They had come in faith to the One who had the power to invite them in. The writer had spent time in the declaration of the excellence, the superiority, of Yeshua over everything else they had encountered and known, even the most revered Moses. The kingdom of heaven is established in Yeshua, Prophet, Great High Priest and King. Unshakeable, unmovable, permanent.

“Therefore since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. For our God is a consuming fire”. Hold fast to your faith.

Shabbat Shalom

RS

Brit Hadashah Reflections   11

Hebraic understanding Hebrews and Revelation

Hebrews 11: 1-40

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

The faith chapter!!

The previous chapter ended with a warning. “For yet a little while, and He who is coming will come and will not tarry. Now the just shall live by faith (in His return) but if anyone draws back, (from that faith) My soul has no pleasure in him.” And the writer declares that “we (the Messianic Jews) are not of those who draw back.” Our faith is, and continues to be, in Him who died for us. And then he begins a long list of faithful people who had preceded them, pointing to the great benefits which accrued as a result of their faith.

No-one can possibly know how this world came into being. It is our own faith that convinces us to trust that “the worlds were framed by the word of God.” I always shudder when I hear some celebrity historian or anthropologist declare that ‘such and such’ happened, or was formed, ‘x billions of years ago’, where x is a small number and ‘billions’ is absolutely beyond man’s capacity to determine with any meaningful understanding. What appalling arrogance. It is ‘by faith’ that we trust the written word of God. Scholars have determined that at the time the various books of the Hebrew Bible were written, over one quarter (27%) was prophetic, it told of things which would happen in the future! I recently listened to a 2007 teaching CD by David Pawson, in which he stated that of all bible prophecy, over 85% had already been fulfilled. And the rest of the prophecies related to a time still future to us today, i.e. to the return of Messiah Yeshua to this earth. That statistic alone should provide enough to convince anyone that the God of Abraham, Isaac, and Jacob is worthy of our trust. But the writer to these Messianic Jews chose events with which they were familiar from their own upbringing, things they were taught at home, events and people they ‘knew’ from their own Mum and Dad, to emphasize the efficacy of the faith to which they had committed themselves.

Most of us are also familiar with the events listed, and it is good to remind ourselves of the detail of each one, to strengthen our own faith today. The first mentioned is the relative offerings of Cain and Abel. In Genesis 4, both boys brought ‘offerings’ which were appropriate to their occupation. The simple words of the text say that God ‘respected’ Abel’s offering, but had not ‘respected’ Cain’s offering. This made Cain very angry, and as a result of his anger he killed Abel. You will search in vain for a Biblical explanation of this, but it is difficult to rationalize the killing of a brother for something beyond his control. In any event, Cain is forever cast as evil as a result. That is not the way to behave, and the record of the incident is a constant reminder of that fact.

Because of his faith, Enoch ‘pleased’ God, so much so that he did not experience death. I see that as an excellent testimony. As a young boy I always wanted to please my Dad, and as a man I seek to ‘please God’. Some say that you can do nothing for God because He has done everything for us. It is foolhardy to compare ones-self to Enoch, but the Aaronic blessing of Numbers 6:25 speaks of ‘God’s face shining on us’, and that is to me a sign of God’s pleasure in us. He must be pleased with our obedience to His word surely!  Noah is next mentioned. How obedient was he? Scholars have determined that the Ark must have taken between 50 and 70 years to construct! As far as we know he didn’t even live on the seashore either. One can only speculate on the comments of his neighbours! Noah’s amazingly consistent faith and trust, resulted in God starting all over again with His mankind occupation of the earth. The story of Abraham is very well known, the father of the Hebrews. It is not always appreciated that Abraham and Noah were alive on this earth for about 58 years at the same time! They might even have met. Certainly Abraham would have heard of the faithfulness of Noah. There is so much written about Abraham’s faith and he is revered by all Jews especially.

But there is a most interesting comment here about these men. God had made specific promises, even covenants, with Noah and Abraham. To both men, the covenant which God made was absolutely unconditional on anything they could or should do. And each in turn trusted God implicitly for the fulfilment of those promises. But neither of them saw the complete fulfilment of those promises. They both died without seeing the end of God’s promise. In fact, we who live today have seen more evidence of God’s unfailing commitment to those promises than either Noah or Abraham ever did.  Selah.

God made a solemn promises which are conveyed to us by the prophets of old, not the least being that of a new covenant to replace the one made through Moses. We trust in that promise by faith, which we are assured is guaranteed by the blood of Yeshua, but we don’t yet see it in its fullness. The writer to these Messianic Jews listed many more examples of faith in past ancestors, none of whom witnessed the greatest promise of all to them, the coming of their Messiah. But that did not prevent them from their worship of the King of this Universe. We are different today. We have witness and testimony of those who met with the risen Messiah. Who ate with Him, who talked with Him, who saw Him ascend into the heavenly place where He is today seated at the right hand of the Father awaiting His call to return to this earth.

We worship and praise YHWH Elohim who alone is worthy of our praise. And that is what the writer of this letter encourages its readers.       

Shabbat Shalom

RS

Brit Hadashah Reflections   10

Hebraic understanding Hebrews and Revelation

Hebrews 10: 1-39

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

“For the Torah, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually, year by year, make those who approach perfect.” So opens the reading for this week. But in my paraphrase “because if the  sacrifices did make one perfect they would not need to be continued, since having been made perfect one would have no more consciousness of sin.” But the writer continued “But in those sacrifices there is a reminder of sins every year.”

In the above statements, reference is made to ‘a shadow’. Shadows are cast by something real, but that shadow is not identical to reality. It is, well, just a ‘shadow’. The reality is much clearer and better. And the writer stated that the ‘shadow’ (which in this case was the sacrificial system of ‘drawing near to God’) cannot make for perfection, whereas, by implication, the reality can and does make for perfection. For most gentiles reading this there, would probably be a kind of ‘ho hum’ response to this. What is all the fuss about? We all know the sacrificial system was imperfect. And from that springs the prevailing thought that ‘everyone knows that Yeshua’s sacrifice made the old system obsolete’. But ‘everyone’ didn’t know that. This letter was written to Messianic Jews. They had become believers in Yeshua, and it is assumed today that they had willingly discontinued the sacrificial system. But had they? Well the truth is that we do not know. But what we do know is that they had all been brought up in the culture of Orthodox Judaism. As, for many centuries, had their forefathers. At least 1,500 years of practise and teaching on this matter. Reminded of it continually at Passover each year, hearing it read in the synagogues and in their homes. It was culturally ingrained in them. Our Christian communities today have little or no understanding of that. I have tried to think of a possible parallel for the Christian. Imagine being taught that the universally observed and revered festivals of Easter and Christmas (ignoring the fact that they are both unbiblical derivations of pagan festivals) were to be discontinued. No longer relevant to your Christian faith. That is possibly the nearest case of the change which the believing Jew had to contemplate.  Selah.

But of course, in His infinite love, compassion, and grace towards those people called by His Name, God has removed the earthly Temple from existence. It is no longer possible for the Torah commanded sacrificial system to function anyway. But we do not know whether the writer to the Hebrews had any knowledge that the destruction of the Temple was a very close probable event, as Yeshua had prophesied, or even if it had already taken place, which is unlikely. (A close friend asked just a few days ago whether I thought that the early believers in Yeshua continued with the sacrificial system after they came to faith. I don’t know. But Paul was told by the Jerusalem Council in Acts 21 that ‘miriads’ of Jews had become believers and that ‘they were all zealous for the Torah!’ suggesting to me that they observed the commands of God to the very best of their ability. What do you think that means?)

 The sacrifice which Yeshua made, taking the yolk of sinful man, overcoming death and hell by His resurrection, then taking His place, seated at the right hand of the Father as our Great High Priest (something of a stumbling block for the followers of Ellen White with her doctrine of investigative judgement following the martyrdom of Stephen!) Then for the second time in this letter the writer makes reference to the new covenant. Read it carefully in verses 16,17 and see if it refers to a present scenario or a future one. Whatever you think, the next statement is indisputable. The Messianic Jews receiving this letter, and those who read it today can avail themselves of the blessing of entry into the very presence of God through the mediation of Yeshua our Great High Priest. The ‘superiority’ of Yeshua is again the message of the writer to the Hebrews. And its message is relevant to all believers. But there is a bit of a ‘sting in the tail’ here. It is a message to those who do not take advantage of the salvation offered to believers. We do well to remind ourselves of it daily.

“It is a fearful thing to fall into the hands of the living God”. By implication, without the safe accompaniment of Yeshua, our Great High Priest.                                 

Shabbat Shalom

RS

Brit Hadashah Reflections   9

Hebraic understanding Hebrews and Revelation

Hebrews 9: 1-28

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

Taking up where we left off last week, the writer makes reference to the coming obsolescence of the first Covenant. The requirements of which the people had willingly agreed, both to do and to be obedient to its specifics. Then broke it! The Book of that Covenant specified, among other things, the procedural rituals which God required for those who wished to draw near to Him with sacrificial gifts and offerings. The description in the text requires no amplification. There was a requirement for purification of the officiating priest, through the sprinkling of the ashes of a red heifer mixed with water (Numbers 19), and a blood sacrifice. That officiating priest could only go so far (or so near, to God as the Covenant document allowed). But there was also an inner chamber, referred to as the Holiest of All, in which was the Ark of the Covenant containing a golden pot of Manna, Aaron’s rod that budded and the tablets of the covenant. On that Ark was the mercy seat and the cherubim of glory. It represented the place of God’s dwelling among the people. The very description paints a picture of awe, majesty, mystery and reverence. Instant death awaited any who might dare to venture presumptuously into that Holiest place. The High Priest alone was allowed there, and that only once each year on the ‘mo’ed (appointed time) of Yom Kippur, the tenth day of the seventh month of the Hebrew calendar. His preparation required him to first make a blood sacrifice on his own account, and then a further blood sacrifice for the unwittingly committed sins of the people.

Now all of the foregoing was a God ordained temporary method of ‘drawing near’ to Himself until such time as He provided a permanent way of ‘drawing near’, also by blood sacrifice, but this one in perpetuity. Another sacrifice, not of bulls and goats, which required the mediation of a man appointed priest, properly cleansed and prepared, to officiate from time to time. But a sacrifice offered just once, for all time, by the One who is the Great High Priest, ‘drawing near’ to a holy God with His own blood. And as the writer to these Messianic Jews reminded them, this occurred at the time of the crucifixion of Yeshua, the moment when the thick ‘veil’ which separated the Holy Place from the Holiest Place in the Jerusalem Temple was miraculously torn apart.

The superiority of Yeshua is reinforced. Angels, Moses, Priests, and now the sacrifice itself. “For if the blood of bulls and goats and the ashes of a heifer, sprinkling the unclean, (the purification ritual for priests of which they were both familiar and trusting) sanctifies for the purifying of flesh, how much more shall the blood of Messiah Yeshua, who through the eternal Spirit offered Himself without spot to God, cleanse your conscience from dead works (the ongoing priestly sacrificial service) to serve the living God?” This was a trust and faith issue for them, as it is for us today. But there is more! “And for this reason He is the Mediator of the new covenant (first spoken of by Jeremiah) by means of death, for the redemption of the transgressions under the first covenant.” (which they broke!) I paraphrase here “there is no testament without a testator, who must die, a situation which requires blood to be shed, for the inheritance to become available.” In this context testament and covenant are the same. Then the writer alludes to other covenantal arrangements in which there is always “blood” used to seal that covenant. “almost all things are purified with blood, and without the shedding of blood there is no remission (for sin).” And so it is that Yeshua (by His death) became the guarantor, His blood the seal, by which the new covenant (with Jews) and its conditions and promises will be fulfilled.  Everything that is necessary for the New Covenant to be implemented has been put in place. Yeshua is already seated at the right hand of the Father, awaiting the appointed time of His return to rule and reign in Jerusalem. Those of us who are alive today still have time to get right with a Holy God through the perfect sacrifice made by Yeshua for our salvation. But the writer to these Messianic Jews has a word of unchallenged truth and promise for all who read this letter. “It is appointed for men to die once, but after this the judgement … To those who eagerly wait for Him, He will appear a second time, apart from sin, for salvation.”  

Shabbat Shalom

RS

Brit Hadashah Reflections   8

Hebraic understanding Hebrews and Revelation

Hebrews 8: 1-13

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

Hebrews 8 is the “main point of the things we are saying” said the writer to the Messianic Jewish community. So far, he has taken time to explain why Yeshua is superior to angels, Moses, the Aaronic priesthood, and now is seated at the “right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.” I wouldn’t think there could be much more to commend Him as worthy of our praise, worship, and faithful obedience. But there is! “Every high priest is appointed to offer both gifts and sacrifices.” So Yeshua, the Great High Priest, of necessity, “also has to have something to offer.” What could that possibly be? This my dear friends is ‘the main point’. The Levitical Aaronic priesthood served as priests in the manner “as a copy and a shadow of the heavenly things.” And there is NO shadow unless there is something REAL casting that shadow is there? The Levites served in the capacity as mediators of the first covenant according to the instructions God gave to Moses, the Torah.

Now we need to get it firmly in our minds as to what that Covenant is. We are taught in our churches that the Torah IS the first Covenant. Further, that it is now obsolete. (Hebrews 8:13 is cited for that observation) But a close examination will reveal that this is not what that Scripture says. More on that at the end of this ‘reflection’. A Covenant, according to any good dictionary is an Agreement. Other words used in the same context are: contract, treaty, pact, accord, deal, pledge, promise, guarantee, undertaking, and commitment. So it can be seen that there are at least two parties to a Covenant aren’t there? Regarding the Torah, God provided Moses with the details, that’s what the Torah is. But Moses on two occasions brought the matter before the people. First, in Exodus 24:3, he told them what God had revealed to him. The people said “All the words which the Lord has said we will do.” So Moses went away and wrote the words in a book. Then in Exodus 24:7 we read “Then he took the “Book of the Covenant” (which he had written) and read it in the hearing of the people. And they said, (for the second time) ‘All that the Lord has said we will do, and be obedient.” That, my friends is when the Covenant was made. It’s called the Mosaic Covenant. Which they broke! It seems that the fact that this first covenant was breakable was the reason why it was described as weak.

Now the writer to the Hebrews says the Great High Priest, Yeshua, is the Mediator (negotiator, intermediary) of a better covenant, established on better promises. But before we try to understand what those “better” things are, we note what will NOT change. Some things are the same. Firstly the parties to the Covenant are the same. God Himself (the mediator being Yeshua, who is the guarantor of the new Covenant by offering His shed blood), and the House of Israel and the House of Judah. Secondly, the contents of ‘Book of the Covenant’ are the same. Thirdly it is worthy of note that there is NO gentile inclusion in either Covenant either. So that is the same. So what is different? The first Covenant relied on the willing assent of the people. The new Covenant will be “put in their minds and written on their hearts”, not written in a book. It will be an unbreakable Covenant, because it will part of the DNA of each person. “None of them shall teach his neighbour … for they shall ALL know me, from the least of them to the greatest of them.” Does anyone see those conditions being met in society today, even in Israel? The answer is obvious. But the good news is, as the writer to the Messianic Jews said, this new Covenant is coming, mediated by our Messiah Yeshua and guaranteed by His blood. He said so. At the last Passover Seder he shared with His disciples when He offered them the “Cup of Salvation”, the third cup of the Seder after the meal. “This is My blood of the new covenant, which is shed for many, for the remission of sins.”

So what about Hebrews 8:13? Obsolete? No. Becoming obsolete? YES.  That is a future day, “not until heaven and earth pass away” (Matthew 5:18). But for now, “not one jot or tittle will pass from the Torah”, and when it does, it will be replaced by the same Torah which, unlike the first, will be unbreakable. Put your trust in the blood of Yeshua for that.

Shabbat Shalom

RS

Brit Hadashah Reflections   7

Hebraic understanding Hebrews and Revelation

Hebrews 7: 1-28

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

The writer opened up with some insight into the person, Melchi Tzedek. This Priest of the Most High God who received ‘tithes’ from Abraham. There is sufficient information for commentators to speculate about this mysterious identity. The description is impressive. King of righteousness. King of peace. Without father or mother. No genealogical background. He wasn’t born. He did not die. Made like the Son of God. A perpetual priest. Could there possibly be a better description of Almighty God Himself? Well the writer doesn’t go that far, but many commentators have. It is a fact that mankind has extreme difficulty in understanding the nature of God. We are constrained by our own limited understanding, and we have an almost insatiable desire to try to think like God. But that is impossible. It would be better to just say that some things are beyond our understanding, but by faith we believe.

Drawing on the experience and role of the Levitical priesthood, the writer said that the ordinary person was required to present their tithes to the Levite. This is principally because the Tribe of Levi was not the beneficiary of a ‘land portion’ in the Promised Land (Moses and Aaron were great grandsons of Levi). The Levites were specifically called to be priestly servants in the House of the Lord (a situation which arose because this tribe was the only one which did not worship the golden calf when Moses was up the mountain hearing from God), and gave ‘blessing’ to those who came to them to present their ‘tithes and offerings’. In that capacity, the recipient of the tithe, who blessed the giver, was considered ‘better’ than the giver of the tithe. Now there is none higher to the Jews than Father Abraham. But even Abraham gave tithes to Melchi Tzedek, and was blessed by him. An indication of the relative ‘ranking’ between the two.

A quick reminder here that the writer has a purpose to demonstrate to the Messianic Jews the superiority of Yeshua over all that was before or after Him. And now the attention focuses on the Priesthood. So he asks the question. “If perfection were through the Levitical priesthood (for under it the people received the Torah), what further need was there that another priest should rise according to the order of Melchi Tzedek, and not be called according to the order of Aaron?”  Fair question. The priests always come from the Tribe of Levi. But Yeshua was of the Tribe of Judah. Moses did not say anything about priests coming from Judah. So IF a priest (in the likeness of Melchi Tzedek) arises, we know he was not called because of earthly connection. He would be according to “the power of endless life” (without beginning and without end).

Now we need to take very careful note of what follows, because it is often taught as abrogating Torah. It is NOT. We read “For on the one hand there is an annulling of the former commandment because of its weakness and unprofitableness, for the law (Torah) made nothing perfect; on the other hand there is the bringing in of a better hope, through which we draw near to God.” There was a sacrificial system contained within the Torah, designed to cause adherents to “draw near to God (physically as they came to the priests in the Tabernacle or Temple) when presenting their various sacrifices and offerings. No one was made ‘perfect’ by that system. It was a system requiring repetitious obligation. The command of itself did nothing to alleviate the sin. It was in the obedience to it that the supplicant ‘drew near to God’, offering that supplicant the opportunity of repentance. We are often taught that the Torah IS the Mosaic Covenant. It is not. The Torah is the “Book of the Covenant” which sets out the terms and conditions. The ‘Covenant’ is the agreement of the people to be obedient to it.

“Yeshua has become surety of a better covenant.” There is opportunity next week, as we look at Hebrews 8, to discuss this in much greater detail. The writer continued with his summation of why Yeshua is superior in His priestly role than all the other, Levitical, priests who preceded Him as an advocate and intermediary between sinful man and YHWH Elohim. Please read it carefully yourself from verses 20 to 28. It is a clear, precise statement of why Yeshua is so qualified to be the Great High Priest in the order of Melchi Tzedek.                  

Shabbat Shalom

RS

Brit Hadashah Reflections   6

Hebraic understanding Hebrews and Revelation

Hebrews 6: 1-20

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

We ended last week on a note of challenge. What are we doing with the faith we profess? For those wishing to ponder the facts, it is estimated that less than 2% of the folk who profess faith in Yeshua and attend a weekly service at their local church actually read their Bible on a regular or systematic basis! And a quite small fraction of those engage in meaningful study of that word. It would appear therefore that the writer to the Hebrews was well acquainted with the apparent indifference, or laziness, of believers towards the word of God when he issued that challenge. He could well have been writing his letter yesterday!

“Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection.” In paraphrase he is saying “OK, enough of that, you know the elementaries even though you appear not to do much with it, so let’s get down to the real issue here.”  It is a strong message. It would even be classified today as ‘politically incorrect’. The writer tells it as it is. No room for argument or discussion. He said that if a person has at one time come to faith in Yeshua, has experienced the touch of God’s Holy Spirit in their lives, have been enlightened regarding the good word of God and known the promise of God’s salvation and where that leads, and THEN abandons the grace of God which was extended to him/her, it is impossible for that person to again be renewed to repentance. That is a very heavy word. It is tantamount to saying, you’ve got ONE chance, don’t blow it, because you can only repent of sin in your life ONCE for salvation, even though the call of God may come many times. The decision is a ‘onecer’. If you choose to abandon that faith and go back, there is no second chance! The message is that if or when doubt occurs in your walk of faith, seek help. Discuss it with your elders, as James counselled in James 5:14. There is support available. But DO NOT go back. It is likened to a field, once producing good crops being turned into a neglected field bearing only thorns and thistles, which are then burned.

But that is not the end of the story. The writer encouraged the members of the “ekklesia’ reading this letter to better things. God does not abandon those who are His (but no-one is forced to remain either). He is just and righteous in His dealings with mankind. “Look to those who have gone before”, he said. The revered Abraham is singled out for special mention because of the promises God made to Him. The covenant God made with Abraham was one sided. It was God’s promise to Abraham and not Abraham’s promise to God. And God keeps His word.

One of Satan’s favourite sayings, often whispered in the ear of a believer is “DID God really say that? Can you be sure of that? You are very small in the sight of God. Nah! You’d better try to work this out for yourself, then you’ll be sure of the outcome.” Subtle, persuasive, effective. Sowing doubt and fear in the mind of a believer. But friends, what God did say to Abraham, and by extension to those who came after him “Surely blessing I will bless you, and multiplying I will multiply you.” The many Jewish recipients of this letter were testimony to that. They had the record of God’s faithfulness in making them into a nation. At the time of writing this letter, Israel was still occupied by Jews, albeit under Roman rule. And they had been witness to the coming of Messiah Yeshua in whom the recipients of this letter fervently believed. But there was opposition. There is always opposition. That is Satan’s only hope. To sow the seeds of doubt and opposition. And as the days advance Satan gets more and more active, in desperation, that there are still people like the recipients of this letter (and you and me), who maintain our faith. And the writer of this letter has allready reinforced the superiority of Yeshua over all that has gone before. Angels, Moses, Priests and kings. And in Him, we have the preeminent God who became as a man, now occupying that unique role. Prophet, Great High Priest, King, interceding before the Father on our behalf, awaiting the time appointed by the Father when He will return, not as the babe lying in a manger, but riding on a horse, taking His place as Ruler of His Kingdom in Jerusalem, ruling with a rod of iron where the Torah will be written on the heart of a man, and put into his mind by God Himself. That’s the promise the writer gives to these Messianic Jews who might be wavering in their faith.  And that is our promise too.      

Shabbat  Shalom

RS

Brit Hadashah Reflections   5

Hebraic understanding Hebrews and Revelation

Hebrews 5: 1-14

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

The writer had just introduced the position which Yeshua occupied in His great High Priestly role, interceding before the Father on their behalf. He made comparison between Yeshua, the great High Priest, and the Aaronic High Priest, whom he described as ‘appointed by men’ (even though Aaron was chosen by God for this role, as were his descendants after him). But the Aaronic High Priest was still ‘one of them’ so to speak, subject to all the frailties of humanity, giving him understanding and empathy for the people. Part of His duty included making an altar sacrifice for himself, which he did once a year on Yom Kippur, before making sacrifice for the whole people. So too Yeshua, was chosen by God, took on the flesh of humanity, understood the issues faced by humanity, and made willing sacrifice of Himself so as to make sacrifice for the people.  Selah. Please take time to ponder that. It is an awesome, amazing, incomprehensible act of love and grace. Why is it so difficult to comprehend? Because God is ONE. The Son and the Father are ONE. The human mind cannot comprehend that. It is by faith alone that anyone can accept that, and in so doing be welcomed into the family of faith, joint heirs with Him who died. That, my friends, is AWESOME.

The writer then mentioned the mysterious Melchizedek. (Hb. melchi, meaning king and Hb. tzedek, meaning righteousness) Melchi Tzedek is described in Genesis 14 as “the Priest of God Most High”. Since there were no “Jews” then, he may well be described as a Priest for gentiles! In addition to that he is described as “king of Salem” (king of Peace). He also received ‘tithes’ from the spoils Abram had taken from the five kings who had captured Lot. Possibly the most important observation we can make, in relation to our study of the Hebrews text before us, is that this “Melchi Tzedek” is both Priest (to gentiles) of God Most High and king of righteousness and peace. (there are other observations made by many Bible scholars).

So, the writer to these Messianic Jews, having already established that Yeshua is superior to angels, superior to Moses, and great High Priest, higher in order than the Aaronic Priesthood, is here shown to be Priest ‘of the order of Melchi Tzedek’, King of Righteousness. Putting all that together, we see that Yeshua lived His life as a Prophet of God, and is described as Priest of both gentiles and Jews. Great High Priest no less. So He fulfils His God given role of Prophet, Priest and King. There is no other like Him. And that is the One commended by the writer as worthy of the allegiance and praise of all who turn to Him in faith. And especially to the recipients of this letter to Messianic Jewish believers.

And then the writer presents them with a challenge, an accusation even. A challenge which really should be taken to heart by every believer who has experienced the call of God on their lives and have taken the step of accepting Him by faith as their Redeemer. “For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food.”  Now I make the observation here that the Scripture, which we know as ‘the great commission’, in Matthew 28, “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the son and of the Holy Spirit, teaching them to observe all things that I have commanded you.”  was spoken by the risen Yeshua to His eleven remaining disciples, Jews. It is a commandment which has compounding implications. Clearly the command was to ‘make disciples of Yeshua’ not disciples of themselves. The ones who have become ‘second generation’ disciples are commanded to make ‘third generation’ disciples, and so on, but ALL with first generation commitment. Evidently, the recipients of this letter were not fulfilling that charge. We all need to reflect on this.

Perhaps that is enough for this ‘reflection’. There are many challenges in the walk of faith. This one may be the most important. Why? Because if we are true disciples of the Messiah who died for us, we will know that the ones we have the opportunity to tell (and we don’t) are destined to spend eternity in a horrible place, identified in the Scriptures as ‘the lake of fire’.  Selah.                    

Shabbat Shalom

RS

Brit Hadashah Reflections   4

Hebraic understanding Hebrews and Revelation

Hebrews 4: 1-16

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

So far, the writer of this letter has declared that Yeshua, our Saviour and High Priest, is by far superior to angels and to Moses. Both are most highly regarded in Judaism, and the recipients of this letter were Messianic Jews. He also has warned these Messianic Jews of the dangers which befall any who abandon the faith they have once embraced. And that is how our reading this week commences. The “them” referred to in verse 2 is of course the Israelites of Moses’ day, but since they had not experienced the life of the Messiah on this earth, their call was to exercise faith in the promise of His coming, (Moses was the ‘type’ of Messiah to them in that day). In the grace of God to them, Moses revealed the instructions he was given in his close walk with God. The human mind has difficulty in fully understanding the mind of God, but we may be sure that His judgments are righteous and will be seen to be fair according to the knowledge of the hearer.

In Genesis, God spoke of ‘resting on the seventh day’. Since there was no eighth day in creation, we are still in ‘the seventh day’. It is a place of God’s resting. To be there with Him, we need to be qualified to enter that ‘rest’. And so it is that the writer quoted Psalm 95, now for the third time. Those with ‘hardened hearts’ will not enter His rest. They are reminded again that there were many, in Moses day, who did not enter that rest because of disobedience. But, under the command of Joshua, those who did enter the land of promise were obedient in the task set for them, and in so doing they settled in the land. In that, they entered ‘the rest’ which God had promised them. It was a land ‘flowing with milk and honey’. A ‘type’ of heaven. It is entered by obedience to the commands and will of Almighty God. “For the word of God (to which we have to be obedient) is living and powerful, and sharper than any two edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart.”  Do you think you can hide from God? Think again! “There is no creature hidden from His sight, but all things are naked and open to Him to whom we must give account.” Wow!

At this point, the writer uses the words “Great High Priest” to describe Yeshua. We will comment on that later in our studies, but the recipients of this letter were well familiar with the role and position of the person in the office of High Priest. He would have been a descendant of Aaron in the early days of the Israelites. Much later, in the days of the Roman occupation the office was so lucrative that it became a mercenary office of favour and graft to people not of Aaronic lineage. In some respects the position was diminished as a result. But Yeshua was not of that lineage, and neither was He a mercenary.  He was of the tribe of Judah. In His role as Great High Priest, interceding before the Father on behalf of those who are His, He had the experience of living among the people as a regular citizen. The word tells us that “He was in all matters tempted as we are, yet without sin.”  Well qualified to know the hearts of the people.

Because of that, the writer confidently exhorts the Messianic Jews to “come boldly to that throne of grace, that we may obtain mercy and find grace to help in time of need.”  In that statement he metaphorically asks the question of them ‘Why do you even think of going back to the old ways? What we have before us in Yeshua is infinitely better than all we have known before. Better than angels, better than Moses, better than the High Priest. It is such a privilege to have found such grace as is found in Yeshua.’

The whole letter is a statement of the superiority of Yeshua in every aspect of His life and sacrificial death. Speaking about Yeshua in the presence of the High Priest Caiaphas and his family, with others present after the day of Pentecost the Apostle Peter declared   “Nor is there salvation in any other, for there is no other name under heaven given among men by which we must be saved." The writer to the Hebrews didn’t want any of them to forget. And neither should we.

Shabbat Shalom

RS

Brit Hadashah Reflections   3

Hebraic understanding Hebrews and Revelation

Hebrews 3: 1-19

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

The writer has established that Yeshua has a higher standing than angels. He also established the qualification of Yeshua as High Priest to intercede before God for mankind. And now another comparison is introduced. Moses needed no introduction to this Jewish audience. He is possibly the most revered person in Judaism after Abraham, and is cited here as a most faithful servant of the people of his day, they all knew that very well. It was Moses who God chose to lead the Israelites out of Egypt and through 40 years of wilderness wanderings to the very brink of the Land of God’s Promise to them. It was Moses who taught (under God’s supernatural instruction) the people how to function as “a house” (a family, a people, a nation). But, said the writer, whilst it was the respected Moses who lead the “house”, it was Yeshua, the Messiah of God, who owned the “house”. And by the grace of God, they were part of it.

To make it abundantly clear that the writer is not merely conjuring up words of his own to influence the people, he invokes the authority of the Holy Spirit of God, in the written word of the Hebrew Scriptures (in this case quoting Psalm 95) to show them that God is righteous and just in all His ways. And He is consistent in His application of that justice. This letter is written to Jews, Messianic Jews, those who had come to faith in Yeshua. But the writer cautions them in regard to the distractions and doubts which were capable of causing them to falter in their faith. He reminded them of the history of their forefathers. A history which all Jews, right up the present day, are most familiar with because of its frequent telling, especially at Passover. “Today, if you will hear His voice, do not harden your hearts as in the rebellion”. There were two parts to this rebellion. Firstly, there was the instance of the report of the ‘spies’ who were sent to survey the land. The decision of the people amounted to rebellion against Moses which resulted in a 10 day journey lasting 40 years! Secondly, there were numerous occasions of rebellion during that 40 year journey, as in the instances of “the golden calf” and the grumbling about God’s provision of “manna”. The rebellion against Moses himself, by Aaron and Miriam and by the sons of Korah. These instances are part of the history of the Jews, recorded in Scripture, of which they were well aware. And then the writer reminded the people of the result of those rebellious acts. “So I swore in My wrath, they shall not enter My rest”. And neither did they.

Immediately following this quotation of the Scriptures, the writer, in the clearest possible terms said “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God; but exhort one another daily, while it is called “Today” lest any of you be hardened through the deceitfulness of sin.” Referring again to Psalm 95.

Because the events following the departure from Egypt were so real to the Jews, there could be no mistaking the consequential judgment of God which was visited upon those who rebelled by their lack of faith and unbelief. And the writer is telling them that God has not changed. His wrath, and His righteous judgement, is just the same in their day as it was in the days of Moses. It would be naïve in the extreme if we did not see that God still has not changed (see Malachi 3:6) and the conditions which cause Him to exercise His wrath and judgement have not changed either. Ah! I hear some say, ‘but we have Jesus and He has paid the debt for our sin’. Absolutely true. But so did the Messianic Jews receiving this letter! “To whom did He swear that they would not enter His rest, but to those who did not obey (were disobedient)?  To what? To His instructions for righteous living. It’s in the Book. It is written. They had the Book didn’t they? And so do we. The Book is called the Hebrew Scriptures.

Friends, the Scriptures have application for all ages, but they do not change. God’s word IS God’s word. All manner of verbal gymnastics are used to try to circumnavigate the parts of it we do not like. But that does not change God’s word. Our very salvation security is vested in Almighty God being faithful to His word.

God will bless you as you read, and study that word.

Shabbat Shalom

RS

Brit Hadashah Reflections   2

Hebraic understanding Hebrews and Revelation

Hebrews 2: 1-18

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

“Therefore we must give the more earnest heed to the things we have heard, lest we drift away.” The writer continued his theme of comparison of Yeshua with angels. There are many instances in the Hebrew Scriptures where angels were used by God to convey messages to the prophets. These messages were highly revered because they are foundational to faith in God. As this letter stated at the commencement “In time past God spoke to them by the prophets.” And they had been reminded that some, if not all the prophets were persecuted and reviled for their efforts by the people who heard the message at first hand. A prophet of God was a hazardous calling, to say the least! Luke, recording the sermon of Stephen to the Council of the Jews before he was stoned to death, wrote in Acts 7 “Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One (Messiah Yeshua), of whom you have become betrayers and murderers, who have received the Torah by the direction of angels and have not kept it.” The writer of this letter to the Hebrews was not letting them off the hook so to speak. The salvation of which they were beneficiaries was bought with a hefty price, not only by Him who died on that Roman cross, but by those who brought the message to them as well.

We do well to remember this fact ourselves. We are “bought with a price” too. Our salvation is just as costly as it was for the Jewish recipients of this letter. It is the most valuable gift of God to mankind. Now “if the word spoken through angels proved steadfast (which it does) and every transgression and disobedience (of that word) received a just reward, how shall we escape (death and the lake of fire) if we neglect so great a salvation.” Evidently, the writer was intent on conveying the dire consequences which befalls any who reject the salvation of which they had been partakers. This is written to believers. Today we apply it to the unsaved don’t we? But just as Paul warned in Romans 11, branches once attached to the natural Olive Tree can be broken off through unbelief, through rejection of faith, through disobedience to God’s instructions for righteous living, through backsliding (to use a modern expression).

“God has put ALL things in subjection under the Yeshua we worship” said the writer. “But we can’t see that at present”. Why? Because Satan is still wreaking havoc in this world of ours. This situation will not continue for ever. God has a timetable which only He knows, and in the fullness of His perfect timing Yeshua will return to take His appointed place as King of kings, ruling and reigning on this same earth, in Jerusalem, which He left about 2000 years ago. Count on it. “For it was fitting for Him, for whom are all things, in bringing many sons (all who believe in faith) to glory, to make the captain of their salvation perfect through (His) sufferings, for both He who sanctifies and those who are being sanctified (we haven’t arrived yet) are all of one (family) for which reason He is not ashamed to call them brethren.” We have confirmation in Scripture as the Apostle John wrote “Behold what manner of love the Father has bestowed on us that we should be called children of God” (1 John 3:1) Quite remarkable.

Now the writer warmed to his task as he moved to one of the main messages of this whole epistle, that of Yeshua as High Priest. Still comparing Him to angels he declared that God does not “give aid to angels, but He does give aid to the seed of Abraham.” Angels do not experience death, so they are unqualified to provide the necessary blood sacrifice for sinful man to be reconciled to a holy God. Those who are the ‘seed of Abraham’ do. In this, Yeshua, by taking human form, was subject to the exact same conditions (requirement to be obedient to Torah, God’s instruction for righteous living) as those to whom He would become High Priest. In this situation He was perfect, unblemished, without spot or wrinkle. The perfect Lamb of God. Perfect to be the Priestly advocate for humankind before a holy God. And so He has become “better than the angels” who are so revered in Judaism for their role with the prophets.

The writer has emphasised the superiority and worthiness of Yeshua to command our worship and our praise.  Selah.      

Shabbat Shalom

RS

Brit Hadashah Reflections   1

Hebraic understanding Hebrews and Revelation

Hebrews 1: 1-14

A wonderful letter to Jews exalting the Name and Person of Yeshua. No-one knows the identity of the author or the time of its authorship. The most speculated names associated with this letter are Rabbi Sha’ul and Barnabas, but that matters little to the content. The author was one who had a fervent desire to see Jews come to faith in Yeshua, and just as importantly to continue in that faith in the face of opposition and discouragement.  However, its content has often been portrayed by Christian teachers as abrogating the Torah. That was not its purpose, and there are great lessons for believers of every culture and background contained in its message. Again we remind ourselves that the chapter and verse convenience was not present in the original, even though we will take the chapter divisions for our study and ‘reflection’. Additionally, there is significant quotation of the Hebrew Scriptures in this letter. The source document for these quotations is the Septuagint, also known as the LXX, the earliest Greek translation of the Hebrew Scriptures, and which was completed about 130 years before the birth of Yeshua. (so where those Scriptures are quoted the wording may not exactly accord with your own favourite translation!)

“God, who at various times and in various ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son.” A statement of fact. The Jews were well aware of the Tanakh, (the Torah, the Nevi’im (Prophets) and the Ketuvim (Writings)), and those gentiles who had joined them in faith would also have been taught about them too. So to these authoritative Scriptures, on which the whole concept of worship of God was founded has been augmented, expanded, confirmed and established in the appearance on this earth of Messiah Yeshua. He is portrayed here as the ‘crowning glory’ of God’s revelation. The very best has been kept until His earthly appearance, and the writer then proceeded to amplify the reasons why. But before we go on let us note that He is not portrayed as superseding the earlier revelation but as being part of it. And in verification of that look at Yeshua’s own words in Matthew 5 : 19. “Do not think that I came to destroy the Torah or the Prophets, I did not come to destroy but to fulfil (Gr. pleroo).” (see Brit Hadashah ‘Reflections’ 03 two years ago for a more full exposition)

The Heavenly host comprises those whom God has both created and appointed, and it would seem there are ranks of authority and distinction clearly identified. Angels have special tasks appointed by the Father, sometime defined as “armies”. There are many people alive today who have a firm conviction of being visited by an angel at a specific moment in their life for the purpose of receiving a particular message from God. I can identify with that.  There are Archangels, Cherubim, Seraphim, and Guardian Angels etc. The list may include many more, we do not know, but what we do know is that Yeshua was made ‘a little lower than the angels’ in order to secure salvation for those whose trust is in Him, and yet His place in Heaven is here described as “so much better than the angels”. The writer tells us that God did not entrust the role of Saviour to an angel, but to His own Son, He “who was in the beginning with God and then ‘took flesh’ and dwelt among us.”  Selah.

Then the writer seems to say “Don’t just take my word for it, look it up for yourself.” Because he quotes a number of relevant Scriptures to verify God’s prophetic word concerning Yeshua. He asks the rhetorical question, “To which of the angels did He ever say?”  Why do you think he asks this question? The reason is that angels are spoken about multiple times in the Hebrew Scriptures. They are well respected emissaries of God in those Scriptures, bringing enlightening words and direction to the prophets of God. Their authority is unquestioned within Judaism. They are integral to the whole revelation of God. Now this is an extremely important lesson for us. Don’t just take the word of some preacher on any issue UNLESS you can verify, from the Scriptures, that what you are being told is of God. That is what the writer to the Hebrews is saying here. “It is written.”

The writer could have chosen any number of Scriptures which speak of the advent of the Messiah. The whole message of the Hebrew Scriptures is of His coming. There are direct references, analogous references, clear references and hidden references. But the writer chooses just seven here. “You are My Son, today I have begotten You.” Speaks of the moment in antiquity when God knew that mankind would need a Saviour. “I will be to Him a Father, and He shall be to Me a Son?” Put as a question here in a manner which invites the recipients of this letter to consider what that mystical statement in David’s day means.  King David had desired to build a “house for the Lord”. God refused him, but promised that after David’s days He would raise up an everlasting King. The writer points to Yeshau as the fulfilment of that promise to David.

Finally, in this discourse, “Sit at My right hand, till I make Your enemies Your footstool.” Yeshua Himself used these very words in answer to a question from the Pharisees in Matthew 22: 44. David’s words were well known to this Jewish audience. These words were never spoken to any of the host of well-respected angels. But they were reference to Him who was crucified on a Roman cross. The One in whom this audience has already professed faith. As indeed have you!      

Shabbat Shalom.

RS

Brit Hadashah Reflections   55

Hebraic understanding of the Apostolic letters

Jude  1 : 1  - 25

There is a remarkable similarity in the message of Jude, the brother of James, (exactly which James is a matter of debate and has no bearing on the message) and Peter’s second letter to the Jews of the diaspora. Jude does not claim, as Peter does, apostolic credentials, and apart from that both have almost identical introductions, and many commentators believe that these two men had close collaboration in penning their epistles. Each has some quotable ‘quotes’, and are as enlightening for the Christian church today as they were for the original recipients. Dating this epistle with accuracy is difficult, but the probability is that it was written in the mid 60’s C.E., before the destruction of the Temple in Jerusalem.

Jude (Judah) opened the letter with a regular salutation and then wrote in a manner of common identification with the recipients. The letter is of a general nature to “ekklesia” in the diaspora and its content assumes that the recipients, mainly Jews, have a good understanding of the historical books of the Scriptures. There was evidently great concern about the intrusion of heretical teaching, and the apostolic writers each added their voice in condemnation of that, together with their encouragement for the believers to ‘keep the faith’. We should keep in mind that Messianic Judaism was in its relative infancy. Satan was desperate to ‘snuff it out’ as quickly as he could, because he understood then, what we see today, that this was God’s salvation gift to mankind which offered freedom from the bondage of sin and destruction in Satan’s grasp . It was a battle Satan was desperate to win, and he knew that heresy is most effective when it has an element of truth attached to it. Very subtle. But God knew that too!

The fact that it was a battle is confirmed early in this letter. “Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints.” (This was never more relevant to believers than it is today as we see attacks on our faith from so many directions, and some, dear friends, are losing their lives in the battle as they contend earnestly for the faith) Then Jude reminded the “ekklesia” of the history with which he knew they were familiar. He instanced occasions with which they were familiar to indicate how God rewarded the faithful, and pronounced terrible judgement on the unfaithful. When the Israelites were about to embark on their journey to the Land of God’s promise, they sent in spies to survey the land and assess their prospects of victory there. The result was that they chose not to ‘risk it’. They lacked faith in God’s promise to them. Forty years later, apart for Joshua and Caleb, only those under 20 years of age at that time, and those born in those 40 years were allowed to enter the land. Such was God’s judgement on them.

There are angels who chose to follow Satan rather than to keep their appointed place in heaven. They are now constrained in chains and in darkness awaiting the day of Judgement. The citizens of Sodom and Gomorrah ignored the pleas of the prophets of God to abandon their life of wanton debauchery, choosing rather the ‘pleasures’ of satanic worship. So God has made those cities an example of the fiery wrath that awaits others who choose Satan rather than faith in Himself. But then Jude gives a solemn warning to these saints in the “ekklesia”. He knows that Satan is not to be trifled with. (I get alarmed when I hear well-meaning Christians today ‘taking on Satan’ in their prayers with words like “I rebuke you”) Jude reminded the believers that even the archangel Michael in contending with Satan over the body of Moses did not challenge him directly, but rather called upon the Lord Himself to provide that rebuke. We have no need to fear Satan, but we need to recognize that we are safe from him ONLY when we are covered and protected by the blood of the Lamb.   Selah.

So Jude condemns the “peddlers” of false doctrine. He reminded them that all the apostles had warned them that these things would happen in the last days. There would be mockers, there would be scoffers. There would be false teachers. It’s no different today, and if Jude considered the time to be short, as in ‘the last days’, we are closer now than they were then. (don’t be confused by ‘the last days’ because God is not constrained in counting time as we count time) We are still in ‘the last days’. And for us, as for them, Jude provided the perfect answer. I confess that I am not a great fan of ‘paraphrase’ versions of the Scriptures. However, the Living Bible has these words for verse 21 “Stay always within the boundaries where God’s love can reach and protect you.”  It is a verse of Scripture I MANY times quoted to my teenage daughters as they left home to go out with friends. It is a statement of wise counsel for anyone who wishes to live righteously, in obedience to YHWH Elohim. His love is everlasting. His protection is perfect. His concern for our welfare is undiminished. But He does not force Himself on anyone. It is our choice. It was the choice of Jude’s audience, to avail themselves of that protecting love which would see them safely standing before the Great White Throne of Judgement and hear the words “Well done, good and faithful servant, enter into the joy of the Lord”.

Will that be our experience? The choice, at this time. is ours to make.

Shabbat Shalom

RS

Torah Reflections    “Tabernacles”

Torah portions             Leviticus 22:26 to 23:44    and 

                                              Numbers 29 :12 - 16

Haftarah portion      Zechariah 14 : 1-21

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is a happy occasion. It lasts for seven days and begins and ends with a Sabbath rest. Following just 4 days after the most solemn remembrance of Yom Kippur it is celebrated in a very special way in Israel particularly.  The festival is actually known by THREE different English names. Tabernacles, Booths and Ingathering. In Hebrew ”Sukkot”.

Each family builds a kind of makeshift shelter, which they call “booths”, outside their home. It is deliberately constructed so that the roof is lightly covered with palm fronds which easily allows those inside the shelter to see the sky above. Observant Jewish families then carry on all normal family activities in and around this shelter. That includes having meals and sleeping.  The purpose of these constructions is to cause the family to remember the time when their ancestors lived in this manner in their wilderness journeying’s from Egypt to the Promised Land. Naturally, there is also much storytelling and appropriate scripture reading to encourage and enlighten the experience for the children of the family.

As mentioned above, it is an especially joyful festival.

In terms of our understanding of the prophetic significance of this festival, we need to recall the teaching which accompanied the first two festivals of this season. TRUMPETS heralds the return to this Earth of Yeshua Ha’Mashiach in power and great glory. Then follow 10 days of putting things right, before we remember the very solemn festival of YOM KIPPUR which is prophetic of the Great White Throne Judgement.

As the old hymn puts it “When the roll is called up yonder I’ll be there”. Well this festival is effectively the time for ‘roll calling’. Those who have been judged worthy at the Great White Throne Judgement are invited to attend the Marriage Supper of the Lamb. That is consistent with the joyfulness of the occasion isn’t it?  In fact, “the Bride” of the Lamb is the New Jerusalem (Revelation 21 : 9 – 27) and there is no place for impurity within its walls. Only those cleansed by the blood of the Lamb participate in the Marriage Supper.

There is ONE more activity associated with this festival in Judaism. On the last day of the celebration is the most joyous parading of the Torah Scrolls through the Streets in Jerusalem, and I suspect, but have not personally witnessed, in other Jewish communities. This is called “Simchat Torah” (Rejoicing in the Torah). It marks the fact that the whole cycle of reading the Torah starts again for another year.

Take time to study and learn the significance of all the “mo’edim” of the Lord. They are full of rich meaning and this festival has been singled out for special mention in the millennial Kingdom. Read it for yourself in Zechariah 14 : 16 -19. It forms part of the Haftarah portion for this week.

Why is this ‘mo’ed’ singled out?  For your thoughtful consideration, the first clue comes in Jeremiah 16:14,15. Probably the most memorable day in the Hebrew calendar superseded by a bigger event! Jews restored to the Land in preparation for the return of Messiah. Pesach (which includes Unleavened Bread and Firstfruits) no longer celebrated. Shavuot, traditionally the time of giving of Torah superseded by a New Covenant. Yom Teruah completed by the appearance of Yeshua as King of kings.(No third appearance expected)  Yom Kippur, already completed at the White Throne Judgement. And what remains is the joyful time when Yeshua Tabernacles with us for the rest of time. It is the ONLY festival which remains when Yeshua returns to reign.  Hallelujah, what a Saviour. Be part of “The great ingathering”.

Shabbat Shalom

RS

Brit Hadashah Reflections   54

Hebraic understanding of the Apostolic letters

2 John  1 : 1  - 13  and  3 John 1 : 1 – 14

These two letters are quite short, and personal. Unlike the first letter, which was addressed to “ekklesia”, John writes to people whom he considers close and valued friends. There is no indication in the letters of precisely who these folk were, where they fellowshipped, the precise nature of the friendship, or even if “the Lady” and “Gaius” knew each other. We do not know where John was when he wrote these letters, nor the date of their authorship. So they have to be dealt with as they appear and take from them the lessons which are there to be learned.

“The Elder,” is John’s description of himself in both letters. That could signify both that he was of senior age, and that he considered himself to have oversight of the particular “ekklesia” where “the Elect Lady” and “Gaius” fellowshipped. Let us deal with “the Elect lady” first. As a matter of interest the word ‘elect’ may also have been translated ‘chosen’, and we are left to speculate by whom she was ‘chosen’. The obvious one is the Person of the Holy Spirit of course. This letter might be a response to a communication John had received from this person requesting counsel, and there is reason in the text to validate this. On the other hand, there is also evidence that the lady might have been hosting an “ekklesia” in her home, and this is a pastoral note encapsulating the broad message contained in John’s first general epistle. We don’t know.

The verses provide convenience, but were not put there by John! However, in those first six verses John uses the words “truth” and “love” many times. These provide the basis from which John is able to compare deception, a major concern with which he was dealing in these fledgling “ekklesias”. There is also the likelihood that this fellowship was quite small and had not yet been subjected to the attention of the false teachers which we discussed in ‘reflecting’ on John’s first epistle. Speculatively, I can see a possibility that the lady might have heard about these false teachings and wrote to John about them, so John wanted to pro-actively head this off and deal with it before it arrived. There are ‘children’ mentioned by John. They may have been the lady’s own offspring, or they may have been ‘children in the faith’, but the fact that only ‘some of them’ were ‘walking in truth’ suggests the former.

“And now I plead with you, lady, (I wonder why he didn’t use her name!) not as though I wrote a new commandment to you, but that which we have had from the beginning, that we love one another. This is love that we walk according to His commandments.” And immediately he launched into the fact that there were many deceivers in the world seeking to snare those who might be somewhat weak, or new, in the faith. “look to yourselves” he said, not to the ‘peddlers’ of false doctrine, “that we do not lose those things we worked for,” ( presumably referring to those who had been won to the faith and who fellowshipped with her in her home). Then, with his ‘Elders’ hat firmly showing, “If anyone comes to you and does not bring this doctrine (of Christ), do not receive him into your house nor greet him.” There is some sound advice for us today as we face such antichrist doctrine in our media and in the political class, even in some churches!

There are a number of men named ‘Gaius’ in the Scriptures. One baptized by Paul (1 Cor 1 : 14), one of Macedonia (Acts 19), one of Derbe (Acts 20), and this friend of John. Two of these are noted in the Scriptures for their hospitable acts, and it is a note of trivial interest that it is said that John Bunyan, in his famous work “Pilgrims Progress”, gave the Innkeeper the name Gaius, due to that hospitable nature! In any event, some friends of John had met this Gaius whilst on a mission trip and upon their return had testified, to John, of his notably upright walk of faith, and the warmth of hospitality which he had evidently extended to them. (Isn’t that the kind of testimony to be admired and which should be coveted by all believers?) However, as John wrote to encourage Gaius for his faithfulness, he also mentioned another of the brethren, Diotrephes, who had a very different testimony. Mercifully, not every “ekklesia” had a Diotrephes in their congregation! He was one who coveted ‘position’. He must have been in a situation of leadership because he had the authority, (possibly meeting in his own home) to expel people from fellowship. He even failed to recognize John’s authority, by refusing to have his letter to the “ekklesia” read to them.

It is not difficult to imagine such a situation today, for there are many examples of folk elevated to a pastoral role, who treat that as a position of almost ‘papal like’ authoritarian anointing. That is quite unbiblical.

It is wise to consider these three epistles of John as a continuous trilogy. First is the open letter dealing with false teaching in general and a more basic entreaty to remember the call to stay with the Scriptural teaching of inclusion and obedience to the authority and commands of Almighty God. “if it does not accord with the ‘Book’, be very cautious!” And then the two more personal letters dealing with leadership and example in the confines of the smaller “ekklesia”. There is much for us to glean from John as he tries to shepherd believers to be steadfast and true to what God has revealed in the Scriptures. May it be so for each of us too.  

Shabbat Shalom        

RS     

Torah Reflections        “Yom Kippur”

Torah portions  Leviticus 16 : 1- 34   and  Numbers 29 : 7 - 11

Haftarah portion  Isaiah 57 : 14  to 58 : 14

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

The 10 days between the Feast of Trumpets and Yom Kippur are referred to as “the days of awe”. In Judaism, they are days of intraflection and reconciliation … putting things right.. putting things right with God and putting things right with those we live with and associate with on a daily basis. In fact the Scriptures clearly tell us that we cannot be right with God, and be at odds with each other (Matthew 5 : 24).

Those who have visited Israel at this time of year will know that everything stops on Yom Kippur. It is a day of fasting and reflection.( It is the reason why, in 1973, the Arab nations around Israel attacked them on that specific day. There is No Radio, No Television, No answering phones.. NOTHING goes on). The Scriptures declared that all the people have a day of solemn rest and strict Sabbath keeping. A day to “afflict your souls”.

It was the one day in every year, appointed by God, for the Chief Priest to enter the Holy of Holies of the Tabernacle and the Temple when they were functioning. The whole purpose of that visit by the Chief Priest was to ensure that he himself, and the Nation of people he represented, were made right with God in preparation for the year that lay ahead.

The awesome significance of this very special day is, regrettably, totally lost to the church. In addition to its special anointing by God, being set apart from all other days as it is, there is a unique event recorded in Revelation which we should all be acutely aware of. It is the day of the WHITE THRONE JUDGEMENT. It is represented for us today by the day of Atonement. It is a special day ‘to put things right’.

Revelation 20 : 11 – 15 describes that day of Judgment. It needs no comment from me. The judgement is to determine who is right with God, and who is not. It is there for everyone to read, but before you read it I caution you to read Revelation 22 : 18,19 first. Many ‘Christians’ today have never taken time to even read Revelation, let alone try to understand its message. It is a letter written by Yeshua Himself, or at least dictated by Him to John.

The climax of the whole letter, in fact the climax of the whole message of the Scriptures comes in the next festival of the Lord, the Feast of Tabernacles, which is why these “mo’edim” of the Lord are so important to celebrate, be part of, and to remember.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom

RS

Brit Hadashah Reflections   53

Hebraic understanding of the Apostolic letters

1 John  3 : 1   to  5 : 21

Commentators consider there to be two possible authors of the epistles carrying the name JOHN. Firstly, the same person who wrote the Gospel by that name, and secondly a member of an “ekklesia’ called John the Elder, because of the use of that title in them. There is no positive identification in the letters but most scholars believe the Apostle John to be the author. It is also considered that these letters were written whilst John was centred in Ephesus after the dispersion following the destruction of the Jerusalem Temple. Timothy is not mentioned so he had most likely left Ephesus before John arrived. Like other apostolic epistles the purpose of the letter was to encourage believers to hold their faith in the face of much errant teaching. It is also difficult to accurately time these letters, but a date around 80 C.E. is thought likely.

“Behold what manner of love the Father has bestowed on us, that we should be called children of God.” Isn’t that an amazing thought? Joint heirs with Yeshua! Mystery of mysteries. The ‘love’ here is “agape” (unconditional love). What did they (or we) do to deserve that? Nothing. Only exercise faith in Him who died for them. Faith which was counted as righteousness. Faith which caused them to live according to His standards and be obedient to His commandments. Faith which allowed them to know that their sins were forgiven. That’s what John taught us last week.

And he is teaching us a bit more this week! John told them what sin is. “Whoever commits sin also commits ‘lawlessness’ (Greek ‘anomia’), and sin IS ‘anomia’.”  That word ‘anomia’ is the antonym of ‘nomos’, the Greek word used to translate the Hebrew word ‘Torah’ (teaching). Having regard to the fact that John’s target audience were Jewish believers, we see that his message to them was that “Torahlessness” (disregard, abandonment, or disobedience of Torah) was for them sin. Now that leads us a question. Most of us see the Apostolic Scriptures as pastoral teaching for the church don’t we? But John hasn’t finished yet! He continued with “Whoever abides in Him does not sin (commit Torahlessness). Whoever sins has neither seen Him nor known Him.” I have made up my mind about what it means. You have to make up your mind. And what the Lord tells you to do, DO. It is incumbent on all of us to be consistent in our interpretation of the Scriptures. We are not at liberty to pick and choose between the bits that suit us and the bits that don’t.

John’s message is powerful. “My little children, let us not love in word or in tongue, but in deed and in truth.” And he followed that with the exhortation for them to love one another. John used that word ‘love’ so many times in this letter and in almost every case it was the ‘agape’ word, the ‘unconditional love’ word, he used. To stay close and unconditionally supportive of each other. A huge part of his concern was for their protection from heresy which was being ‘peddled’. Evidently the heretics were presenting their wares in the name of the Spirit of God. (see ‘reflection’ No. 52 for a brief description of their beliefs) So John warned them to “test the spirits, whether they are of God.” Now there is care to be exercised here. The test is not whether we agree with their theology or interpretation. The test is “Every spirit that confesses that Yeshua Ma’shiach has come in the flesh is of God”, and that does not mean the confession of one giving mere verbal assent, it means persons whose lives show that confession in action. Words are easy aren’t they? But it’s how one lives (“in deed and in truth”) that provides the proof.

Over and over again John stressed the importance to them of their unity in love. And he became somewhat repetitious in his emphasis. He wrote, so they would have no misunderstanding, how to recognize the believer as opposed to the unbeliever, or someone on the fringe. The observation and practice of Torah was a key, in fact the principal, factor in that recognition.  It cannot be under-stated. “By this we know that we love the children of God, when we love God and keep His commandments”. Then “For this is the love of God, that we keep His commandments. And His commandments are not burdensome.” It absolutely amazes me that such clarity can ever be misunderstood. So many times I have heard respected Bible teachers declare that the “Torah” is obsolete. “Jesus kept all the commandments so we do not have to” is a common declaration. Well, I do not know where that came from because it certainly is not in my Bible! And it was not the view of any of the Apostolic writers.

Finally, John encouraged the “ekklesia” members to make requests of Yeshua, our advocate in the Throne room of Heaven. “Now this is the confidence we have in Him (Yeshua), that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him.” Wow! How many times do we hear “God hasn’t answered my prayer yet.” There may well be the reason right there. The condition of certainty which John promised them was “according to His will.” Our responsibility is to seek God’s will for our lives. Then to ask Him to fulfil in us what He has purposed for us to do. Be blessed as you seek His face.

Shabbat Shalom          

RS         

Torah Reflections     “Yom Teruah”

Torah portions  Genesis 21:1-34       Numbers 29:1-6

Haftarah portion   1 Samuel 1:1 to 2:10

The Torah of YHWH given to Moses

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is known as “The Feast of Trumpets”, because God ordained that it was to be heralded by the blowing of trumpets, it is known as “Rosh Hashanah” because it brings in the civic New Year in the Hebrew calendar. It is a Sabbath, a Holy convocation, a day of rest. It is the first of a series of THREE festivals which closely follow each other at this season of the year.

Many, like me, believe that it is prophetic of the time of the Lord’s return, and there are good Biblical reasons for this. Others will say ‘no man knows the day nor the hour”, but an elementary knowledge of Judaic biblical history easily explains this. In Israel, even today, the beginning and end of festivals (Numbers 10:10) relies on the observance of TWO stars in the sky by TWO witnesses (and that is normally announced by the blowing of shofars).  The appearance of the New Moon heralds the beginning of a new month, again reliant on TWO witnesses. There are a number of good reasons why these observances could be one day or the next. “No man knows the day”. The presence of cloud will affect the precise timing of the first appearance of stars, “no man knows the hour”.

The most compelling reason is however because it is consistent with the evidential significance of the first FOUR ‘mo’edim’. Pesach, Unleavened Bread and Firstfruits are perfectly fulfilled in the death, burial and resurrection of Yeshua Ha’Mashiach. Shavu’ot, the traditional time of the giving of Torah to Moses on the mountain, is also the time of the giving of the Holy Spirit in Jerusalem a mere 10 days after the ascension of Yeshua into Glory.

The Scriptures reveal that Yeshua will return with the sound of trumpets. (Matthew 24:30,31  1Corinthians 15:52  1Thessalonians 4:16)

The Feast of Trumpets marks the beginning of a period of 10 days of preparation for the next solemn appointed time, the Day of Atonement. It is enlightening to read Revelation 18, 19 and 20 in conjunction with the reflection on these last three festivals. That passage of Scripture appears to fill in some detail of things to take place upon the return of Yeshua when He comes, not as the Lamb to be slain, but as King of kings and Lord of Lords in order to put into place the millennial Kingdom of God.

In concluding this reflection, please consider this thought. When God instituted the ‘mo’ed’ of the Feast of Trumpets, He could have had in mind not only the annual introduction of a New Year in the Hebrew calendar, but also the New Year which marks the commencement of Yeshua’s everlasting Kingdom.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom

RS

Brit Hadashah Reflections   52

Hebraic understanding of the Apostolic letters

1 John  1 : 1   to  2 : 29

Commentators consider there to be two possible authors of the epistles carrying the name JOHN. Firstly, the same person who wrote the Gospel by that name, and secondly a member of an “ekklesia’ called John the Elder, because of the use of that title in them. There is no positive identification in the letters but most scholars believe the Apostle John to be the author. It is also considered that these letters were written whilst John was centred in Ephesus after the dispersion following the destruction of the Jerusalem Temple. Timothy is not mentioned so he had most likely left Ephesus before John arrived. Like other apostolic epistles the purpose of the letter was to encourage believers to hold their faith in the face of much errant teaching. It is also difficult to accurately time these letters, but a date around 80 C.E. is thought likely.

The letter’s opening “That which was from the beginning.” resonates with the beginning of the Gospel of John, and identifies the subject as Yeshua. “Which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled.” speaks of one who was present after the resurrection, further pointing to the Apostle John as the author. It was faith in the risen Saviour which was the whole basis of the establishment of the “ekklesia” of believers. Without confidence in that reality, the whole purpose of their fellowship would be destroyed. Who better to know than an eye witness? The author of this letter is such a one. However, there were a number of people teaching a variety of heresies. Gnosticism (the spirit is completely good and matter is completely evil), Docetism (that Yeshua did not actually have a human body, he only appeared to do so, and therefore he did not suffer pain and agony on the cross), and Cerinthianism (that Yeshua was the spirit that descended on a particular unidentified man at his baptism and left that man just before his crucifixion). It is obvious that these ‘isms’ all speak of man’s attempt to rationalize the greatest mystery of all time. That a merciful and loving YHWH Elohim could take human form in order to provide an acceptable offering for sin (His own Son) so that mankind and God could be reconciled in fellowship. It remains a mystery which requires faith to accept. Like the faith of Abraham, which our merciful God counted as righteousness. And right up to this day God counts our faith as righteousness.  Selah.

“God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie, and do not practice the truth.” “If we say we have no sin, we deceive ourselves, and the truth is not in us.” “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”   So John puts it right ‘on the line’. In clear words, there is a barrier (called sin) between sinful man and a holy God. God has provided the means by which that barrier may be removed and both He and you will know when that has happened because you will walk in the light of His word not in darkness as in former times. And you will be happy about it!

That does not mean that we become ‘perfect’. Only One is perfect. The rest of us are still prone to fall, but by the choices we make, we remind ourselves constantly, by the working of the Holy Spirit, of our relationship with God. And when we become conscious of sin in our lives, we have an advocate before the Father to intercede on our behalf. It is not automatic. It requires confession and repentance. Then forgiveness is assured. John moves into an area of challenge for us as he continues with this theme. “Now by this we know that we know Him, if we keep His commandments. He who says ‘I know Him’ and does not keep His commandments is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in Him. By this we know we are in Him.”   In my mind there are some important questions arising from that. Firstly what is there that is not perfectly clear to any fair-minded reader? Then, having consideration to the timing of this letter, where are we likely to find those commandments which John writes about? And lastly, where do we find that those commandments have been annulled?

Ah! Thankfully John answers those questions himself. “Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning.” Can that be made any clearer? Resoundingly NO. So we are left to ponder why many modern day teachers say that the OLD has been made obsolete? It is when the Scriptures are read for oneself that the truth is not hidden. And that my dear reader is exactly what John is teaching here to ensure the “ekklesia” of God steers clear of heresy. It is the same today. Read it yourself. Do not rely on the bias of others who have been poorly informed. 

Then amazingly, John says he IS writing them a NEW commandment! Best you read it for yourself. It is in 1 John 2: 8 – 17. A final warning appears after that. “Antichrist is coming, even now many antichrists have come.” How are these antichrists recognized? “He is antichrist who denies the Father and the Son.” The false teachers who were seeking to scatter the ‘flock’ are antichrist. The believer who abandons his faith is antichrist. Those who say they know God but do not believe His word are antichrist. Let us be careful not to fall into that category.

Shabbat Shalom

RS

Brit Hadashah Reflections   51

Hebraic understanding of the Apostolic letters

2 Peter  3 : 1 - 18

Peter needs little introduction! A giant of the faith. Bold, flawed, loyal, boisterous, impetuous, enthusiastic, spokesman, obedient to his calling. He was a leader to be admired and a study of his life is rewarding. A fervent Torah observant Jewish believer who met face to face with the resurrected Messiah, with a strong desire to see followers of Yeshua live lives worthy of their calling. This letter was probably written from Rome in the late 60’s C.E.. There is a remarkable likeness in both style and content between this letter and the one written by Jude. Both are concerned with the false doctrine being ‘peddled’ within the “ekklesia”.

Peter went right back to the beginning of man’s time on earth to draw comparison with events of his day. In the ‘last days’ scoffers will abound. We could say the same today couldn’t we?  Little acknowledgement of, and no respect for, the King of this Universe. “My Spirit shall not strive with man forever” He said, and “the Lord saw that the wickedness of man was great in the earth, and that every intent of the thoughts of his heart was only evil continually … and He was grieved in His heart.” (Genesis 6) But the very practical Peter saw that men had been looking at signs of the end times for centuries. We still are. “Where is the promise of His coming” he said.

Then he reminded himself, and the readers of his letter, that God does not see time as we see time. It is a common trait of mankind to limit God to our own understanding. We can’t help it. It is all we know. But as Peter went on to say, “with the Lord one day is as a thousand years, and a thousand years as one day.” I do not think that Peter had a specific timeline in mind when he wrote that. Some have made much of the literality of the ‘day’ and the ‘thousand years’. I am inclined to the view that with God, each of those time measures, which mean so much to mankind, are just words to God. His timing is perfect, never early, and never late. At the moment of His choosing He sent Messiah Yeshua into this earthly kingdom, and at the moment of His choosing this age will come to an end. And only He knows the date. We are not to fret about that, but are required, in the time of our sojourn on this earth, to live our lives honourably and to His glory. Which is the message Peter is seeking to impart in this letter.

He emphasized this by telling the ‘ekklesia’ that “God is not willing that any should perish, but that all should come to repentance.” But those who have the opportunity to repent should do so while are able, because “the day of the Lord will come as a thief in the night, in which the heavens will pass away with a great noise, and the elements will melt with fervent heat; both the earth and the works that are in it will be burned up.” Now, dear friends that is as clear a statement of the end of time as you will ever read. And you know that just as the thief never makes an appointment to rob your house, so will the end come, without further warning. For those who are alive at that time and not ready it will be too late. For those reading this ‘reflection’ there is yet time! “Therefore beloved, looking forward to these things, be diligent to be found in Him in peace, without spot and blameless.”

Now the only time Peter makes reference to Paul in this letter comes next. He said that Paul had also written in similar vein to this, but that Paul was sometimes hard to understand. I have pondered this long and hard. I must confess that in my ‘reflections’ on the writings of Paul, there were times when I had difficulty in following his thread. In part because Paul wrote some extremely long sentences, with little or no punctuation. I am quite sure that Paul wrote in a manner that was culturally understood by the recipients, and yet he was a bit of an enigma. An orthodox Jewish Rabbi speaking to a largely gentile audience. And with exceptional clarity, purpose, and success at that. It was the Jewish audience to whom Peter is writing, who had the difficulty. Our difficulty, as gentiles, with Paul’s writings today are for a different reason.

To understand Paul in our Christianised culture we need to get firmly in our minds that although he was the Apostle to the Gentiles, he never abandoned his Jewish orthodoxy. NEVER. If you are able to grasp that it will completely change the clarity of his writings. Most of us have been taught to see him in the light of Torah abandonment. (please look at last year’s ‘reflection’ number 44 on Acts 9 for more information) For your own study, put your prejudice on the shelf for a moment, then starting at Acts 9 right through to Acts 28 look at Paul’s own testimony as he suffered many trials at the hands of his Roman captors and the Orthodox Jewish community which he had left. You will find that there is absolutely NO evidence that he ever abandoned his Judaism. Quite the contrary. He took pride in it!

Peter wanted the “ekklesia’ to be well grounded in the pure word of God so that they did not fall prey to false teachers. The only way to know the word is to read and study it yourself. Be a “Berean” (Acts 17). Don’t take others word for it. Check it for yourself and enjoy the experience.

Shabbat Shalom 

RS

Brit Hadashah Reflections   50

Hebraic understanding of the Apostolic letters

2 Peter  1 : 1  to  2 : 22

Peter needs little introduction! A giant of the faith. Bold, flawed, loyal, boisterous, impetuous, enthusiastic, spokesman, obedient to his calling. He was a leader to be admired and a study of his life is rewarding. A fervent Torah observant Jewish believer who met face to face with the resurrected Messiah, with a strong desire to see followers of Yeshua live lives worthy of their calling. This letter was probably written from Rome in the late 60’s C.E.. There is a remarkable likeness in both style and content between this letter and the one written by Jude. Both are concerned with the false doctrine being ‘peddled’ within the “ekklesia”.

Peter opened, as in his first letter, by describing himself as an apostle of Yeshua, but this time adding his role as ‘bondservant’, which in itself is a high calling of the Lord. Even though it is not specifically stated, it is generally assumed that he wrote to the same audience as in his first letter, because that message was written by Jews, to Jews, the diaspora Jews in Asia Minor. His concern then was the intrusion of outside influence upon the new believers in the “ekklesia”. Now there was the ‘peddling’ of false doctrine from inside to be dealt with. Such ‘peddling’ has continued throughout the ages but I cannot help but observe that we appear to be less concerned today with such matters, being nicely settled, as we are, inside our own preferred fellowship. Perhaps we are more tolerant. It is undoubtedly the case that the multiplicity of denominational variants in our global church structures however, provides fertile ground for the dissemination of all kinds of potential heresy, largely by an over emphasis of some small element of doctrine, to the detriment of a complete Biblical gospel. Why? Largely, I think, because there is little appreciation that the gospel message was written by Jews, to Jews, and in a Jewish context, and most denominational fellowships today are woefully devoid of any Hebraic understanding of the gospel message.

Peter is forthright in his message. Obviously, the believers to whom he addressed the letter had come to faith in Yeshua, through whom they had knowledge of God. In a progressive walk in the life of faith Peter exhorts them to “add to your faith virtue, to virtue knowledge, to knowledge self-control, to self-control perseverance, to perseverance godliness, to godliness brotherly kindness, and to brotherly kindness love.”  That is a most impressive list of additions to faith!!   Selah.   Take time to ponder each one. ‘Virtue’ is a word not in common use today. It means ‘moral excellence” and there are many synonyms, such as ‘decency’ and even ‘righteousness’. Peter is saying, to all who will listen, work on your behaviour. Let your faith SHOW in how you act. Then add ‘knowledge’. Where does that come from? Well, in the context of Peter’s letter it comes from the word of God and those who teach it. In their case, of course, that not only includes the Torah, but also the teaching of the apostles as in this letter. ‘Self-control’ comes from that ‘knowledge’. The instructions for righteous living (Torah) provide the boundaries in which self-control is to be exercised. At the end of this progression Peter uses the word ‘love’. Here he uses the Greek “agape” (unconditional love). (John 21 records the “do you love Me?” encounter between Peter and Yeshua. In the first two questions Yeshua used “agape” for ‘love’ and Peter responded with “phileo” (friendship love))   Peter was careful in this letter in his choice of words. It is “agape” (unconditional love) which is the pinnacle of our ‘faith walk’. And it is also the beginning of it, the unconditional love which took our Saviour Yeshua to His sacrificial death on that Roman cross. Selah.

Having laid that solid foundation of personal commitment to a life of faith which leads to “agape” love for the whole “ekklesia” individually and also corporately, Peter then ventures into the realm of prophecy and especially prophetic interpretation. Friends, this is a veritable ‘minefield’ in our own church experience today. There were false prophets operating in the ranks of the “ekklesia” in Peter’s day, and there are false prophets operating in our churches today. So how are they to be recognized? “Thus says the Lord” is many times an abrupt conversation stopper. As is “The Lord told me”. However, Peter specifies here “prophecy of Scripture”. That which has already been proclaimed by holy men of God and is written in the Book!  Those prophecies are not for ‘private’ interpretation. It seems to me that the counsel of Peter here is that there were people in the “ekklesia” who were incorrectly teaching out of the prophetic writings of Scripture. Most likely about the person of Messiah Yeshua. Others believe this refers to current (new) prophetic utterance in the church, Paul has a word to say on that in 1 Corinthians 14. Such prophecy should be confirmed by ‘two or three’ and the rest should make judgement. And that is a really good principle for understanding all prophecy anyway.

I exhort readers of this ‘reflection’ to carefully read Chapter 2. It hardly requires comment. The characteristics and motives of false prophets are clearly identified. And the chapter ends with a solemn warning to those who engage in false prophecy, wittingly or otherwise. “For it would have been better for them not to have known the way of righteousness, than having known it, to turn from the holy commandment delivered to them.” “It is a fearful thing to fall into the hands of the living God.” (Hebrews 10:31)      

Shabbat Shalom   

RS             

Brit Hadashah Reflections   49

Hebraic understanding of the Apostolic letters

1 Peter  4 : 1  to  5 : 14

Peter needs little introduction! A giant of the faith. Bold, flawed, loyal, boisterous, impetuous, enthusiastic, spokesman, obedient to his calling. He was a leader to be admired and a study of his life is rewarding. A fervent Torah observant Jewish believer who met face to face with the resurrected Messiah, with a strong desire to see followers of Yeshua live lives worthy of their calling. This letter was probably written from Rome in the mid 60’s C.E. and it remains something of a mystery that Peter does not mention the Apostle Paul in his letters, other than to comment on the difficulty in understanding his letters! (2 Peter 3:15, 16)

Again our passage starts with a “therefore”. This time the reference is to the statement “For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit.”  So Peter said that the believers should arm themselves with the same mind. “Therefore” the sins of the flesh need no longer have sway in our life. That bias has been broken. There is now a new way. The life of freedom from the bondage of sinful lusts. Freedom and assistance to live a life controlled by the Spirit of God. Peter is quite ferocious in his condemnation of the ‘gentile’ lifestyle which had evidently become part and parcel of the diaspora Jews way of life in their new location far away from Israel. (when as an 18 year old I was conscripted into  the Airforce, my wise old Sunday School teacher counselled me to ‘nail your colours to the mast’. You have been saved from sin, he said, so let them know where you stand. I did and it wasn’t easy at first, but every day my co-conscripts found ways to remind me of Who and what I represented in that place! And that made it easier because there was no going back) It is easy to adopt the ways of the crowd, the locals, the people you rub shoulders with every day. But Peter had a word for those too. “They will give account to Him who is ready to judge the living and the dead.” Our God is righteous in all His ways and He will judge by His standards, not ours!

Knowing that the road would not be easy, Peter encouraged the “ekklesia” to be kindly and hospitable towards each other. Supporting each other through the tests and trials he was certain they would face. Peter was not a ‘prosperity teacher’ was he? “Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you.”    Selah.  This is a principle expounded many times in the Scriptures. Yeshua Himself was confronted by many who challenged His teaching. Paul certainly knew the same rejection. Few of us today face the loss of our life for our faith as they both did. Why do we think that we are exempt from opposition? Only by having a blurred witness, a foot in both camps so to speak. It is costly, and rewarding, to live our faith. If it is ‘easy’, a check of our lifestyle would be in order. Which is exactly what Peter was saying to these diaspora Jews.

Then Peter turned his attention to those in leadership in the “ekklesia’. He writes with passion about the roles of both leaders and congregants. There is no hierarchy. There is recognition of elders as teachers and counsellors to the “ekklesia”. Encouraged to willingly accept their ministry calling, not by ‘lording’ it over the people but by living the example. How in the wide world, I ask myself,  did the Catholic church get it so wrong in the early years of the gentile inclusion? And how, after centuries of experience of that do we manage to perpetuate such wrong in our “ekklesia” today? I wonder sometimes if God (proverbially) ‘scratches His head’ in amazement at our modern church performance. Many pastors, blessed with God given ministry gifts, called to be servants to the “ekklesia”, are elevated by the addition of the unbiblical superior descriptors “chief”, “senior” etc. to their roles. Look at Peter’s exhortation to the “ekklesia” here as he takes up the same theme Paul did in his letter to the Ephesian “ekklesia”. “Yes, all of you be submissive to one another, and be clothed with humility; for ‘God resists the proud, but gives grace to the humble’. Therefore humble yourselves under the mighty hand of God, that He may exalt you in due time, casting all your care upon Him, for He cares for you.”

We should not be surprised that Peter draws this letter to a close by again emphasizing the need for vigilance. As a true shepherd of the flock, he is at pains to warn them of the dangers which are present in almost every walk of life. The adversary is still alive and well today, maybe even more active. Satan obviously failed in his attempts to quell the plan of God in those early days to share loving communion with those who are His. Otherwise we would not be enjoying our spiritual freedom today. But the warning is still relevant for us. “Be sober, be vigilant, because your adversary the devil walks about like a roaring lion, seeking whom he may devour.” There is no place for complacency. Be blessed as you continue to read, study, and live God’s word, for great is your reward in heaven.

Shabbat Shalom                   

RS

Brit Hadashah Reflections   48

Hebraic understanding of the Apostolic letters

1 Peter  2 : 1  to  3 : 22

Peter needs little introduction! A giant of the faith. Bold, flawed, loyal, boisterous, impetuous, enthusiastic, spokesman, obedient to his calling. He was a leader to be admired and a study of his life is rewarding. A fervent Torah observant Jewish believer who met face to face with the resurrected Messiah, with a strong desire to see followers of Yeshua live lives worthy of their calling. This letter was probably written from Rome in the mid 60’s C.E. and it remains something of a mystery that Peter does not mention the Apostle Paul in his letters, other than to comment on the difficulty in understanding his letters! (2 Peter 3:15, 16)

In my Bible today’s reading begins with the word “therefore”. That means it has relevance to what has immediately gone before it. So it would be wise to check that out. The key is in 1 Peter 1:16 and 23. “Be holy, for I am holy” and “having been born again, not of corruptible seed but incorruptible through the word of God.” “Therefore”, Peter said, “desire the pure milk of the word that you may grow thereby.” Now let’s get some perspective here. This letter is written to the Jewish communities in the ‘diaspora’ (the dispersion). Specifically, Peter writes to believers, messianic Jews. What was the “word” that was to ‘be desired’ for their spiritual growth? The only “word” they had of course. The Hebrew Scriptures. Certainly they might also have read Paul’s encouraging teaching letters (which Peter thought were difficult to understand!) but they were not ‘the Scriptures’ of that time.

Peter’s expectation was that as these believing Jews, being chosen by God and precious, grew in the ‘pure milk of the word’ and then became as living stones, a holy priesthood, used in building a ‘spiritual house’ where spiritual sacrifices, acceptable to God through Yeshua, were offered. It is difficult for gentile believers today to grasp that concept, but Jews have no difficulty with it. Offering prayers and thanks to God three times every day is still the common practise of orthodox Jews. If nothing else, it is the sacrifice of ones time to spend with God, but it is much more than that. The references in Isaiah and Psalms about ‘the chief cornerstone’, the foundation of this ‘spiritual house’, is obvious to believers today, as indeed it was to the diaspora believers. Paul wrote in Romans 11:25 about the ‘blindness in part’ of the Jew, which we believe prevents them today from understanding that Yeshua is that ‘chief cornerstone’. But I am concerned for the part we might play in obscuring His identity too! It is very well to talk about Him as the Messiah of God, but when He is presented to them as one who abolished the Torah, the very word which Peter proclaims to be the ‘pure milk of the word’, I think we are treading on extremely ‘thin ice’. And finally Peter charges them with the fact that the point at which change occurs, when ‘stumbling’ (unbelief, walking in darkness, disobedience to the word) ceases, is the point at which they become ‘the people of God’. It is absolutely no different for us. The point at which our ‘stumbling’ (unbelief, walking in darkness, disobedience to the word) ceases, we become “a royal priesthood, a holy nation, His own special people.”

Peter took time to spell out the way such persons should behave in the society in which they lived. He progressed from the exhortation to live as examples, with a good reputation among our fellow citizens, to the need (in chapter 3) for exemplary conduct in our homes. The relationship between husband and wife is personal. Many husbands enthusiastically embrace Peter’s exhortation as he addressed wives. “do not let your adornment be merely outward – rather let it be the hidden person of the heart, with the incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God.” but are less enthusiastic when he addressed the husband’s responsibility. (on a personal note, I pay tribute to my own wife, who was no ‘shrinking violet’! but through a very long marriage exhibited such love and wisdom in her conduct in our home, drawing great love and respect to herself from my whole family in return)  It is all brought together when Peter said “Finally, all of you be of one mind, having compassion for one another; love as brothers, be tender-hearted, be courteous, etc.”

One of the most quotable verses of Scripture came from the pen of Peter in this letter. “Sanctify Messiah as Lord (Nestle-Aland Greek text) in your hearts, and always be ready to give a defence to everyone who asks you a reason for the hope that is in you, with meekness and fear (reverence).” The word ‘sanctify’ means consecrate, set apart for worship, treat with great care, value immensely. And just before this Peter quoted from the Psalms, with which I close this ‘refection’. Could it be that a person who really does “Sanctify Messiah as Lord” would not need words of his own to convey the message of salvation because his life would be living testimony of the ‘hope that is in him’?  The Psalmist needs no comment from me.

 “He who would love life and see good days, let him refrain his tongue from evil, and his lips from speaking deceit. Let him turn away from evil and do good; let him seek peace and pursue it. For the eyes of the Lord are on the righteous. And His ears are open to their prayers; but the face of the Lord is against those who do evil.”

Shabbat Shalom   

RS                

Brit Hadashah Reflections   47

Hebraic understanding of the Apostolic letters

1 Peter  1 : 1 - 25

Peter needs little introduction! A giant of the faith. Bold, flawed, loyal, boisterous, impetuous, enthusiastic, spokesman, obedient to his calling. He was a leader to be admired and a study of his life is rewarding. A fervent Torah observant Jewish believer who met face to face with the resurrected Messiah, with a strong desire to see followers of Yeshua live lives worthy of their calling. This letter was probably written from Rome in the mid 60’s C.E. and it remains something of a mystery that Peter does not mention the Apostle Paul in his letters, other than to comment on the difficulty in understanding his letters! (2 Peter 3:15, 16)

Peter addressed this pastoral letter to the diaspora communities of Jewish believers in “Asia Minor”. A region we broadly identify as central Turkey today. The writing Apostles had spent about three years of their life under the close tutelage of Yeshua. Uneducated men with no religious baggage, Yeshua chose these men carefully to spread the good news of the gospel after His death and resurrection. Gentile believers today constitute a quite significant part of the fruit of their obedience to the commission with which they were charged. All of us who are “born of the Spirit” owe a great debt of gratitude to these faithful Jewish Apostles.  But few of us seem to vocalize recognition of that heritage!

This letter was intended to be read by a number of “ekklesia” in the region. Very early, Peter refers to ‘various trials’ being encountered by these “ekklesia”, infering that such ‘trials’ were part and parcel of common experience. Most would understand those ‘trials’ to mean difficulties, persecutions, harassment and even personal abuse. And those ‘trials’ would be emanating both from the local populace and from unbelieving Orthodox Jewish members (also known as Judaizers). Now, to get a grip on the situation, it is helpful if we can, in some measure, personalize this experience and relate it to our situation today. Otherwise, relating to the pastoral nature of Peter’s counsel becomes difficult to comprehend. And the miracle of the Scriptures is the way they are able to span all ages and generations.

It is made more difficult today because, whereas Peter warns that these ‘trials’ are the expected ‘norm’ for believers, there are many “Apostles” (self-appointed) today deceptively proclaiming the ‘prosperity teaching’ for all believers. It is popular because it is attractive and self-serving. But it’s not in the Bible! And my dear friends, since we are told that we are not ‘of this world’, if we do not have opposition (we are told that the world is at enmity with God) we should perhaps question the nature and quality of the witness we present to those around us.

However, Peter’s message is not all gloom and doom. Quite the opposite. “you have been grieved by various trials” he said, “that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honour, and glory at the revelation of Yeshua Ha’Mashiach, whom having not seen you love. Though now you do not see Him, yet believing you rejoice with joy inexpressible and full of glory , receiving the end of your faith .. the salvation of your souls.”  Does the genuineness of my faith and witness pass this test? Does yours?

He continued in the manner of both a challenge and an exhortation. With reference to their life before faith “conforming to your former lusts, as in your ignorance.” And quoting from the Torah with which the Jews would be familiar, he said “as He who called you is holy, you also be holy in all your conduct, because it is written ‘Be holy for I am holy’.” (Leviticus 11) The question for us to address is ‘How much of that exhortation applies today?” That God is holy is beyond question. That we were conforming to our former lusts is also unquestioned, even though, arguably, the degree may be different for each individual. (it is appropriate to remember the Hebrew word “chata” (sin), which is an archery term meaning to miss the mark. Whether by one millimetre or one metre is not specified.) Missing the mark is ‘missing the mark!’ No one is exempt. So how to judge ‘holiness’ by God’s standard is the issue. The Torah is the written account of God’s instruction for righteous (holy, set apart) living. Nowhere in the Scriptures will you find that Torah has been made obsolete, and certainly not for Jews. (Did you realize that the New Covenant sign is the Torah written on our hearts and put in our minds by God Himself so that it can no longer be taught!) I would think too that those who have been ‘grafted into the natural Olive Tree’ (which is Israel according to Paul) are also privileged to benefit from such instruction. If that is the case then today we too are to “Be holy for I am holy”.

“All flesh is as grass, and all the glory of man as the flower of the grass. The grass withers, and its flower falls away. But the word of the Lord endures forever.” (Isaiah 40:8) Peter reminded his readers. “And this is the word, which by the gospel is preached to you.” And guess what! The ‘word’ to which Peter referred was what we call “The Old Testament”, more appropriately being The Hebrew Scriptures.

Shabbat Shalom 

RS                  

Brit Hadashah Reflections   46

Hebraic understanding of the Apostolic letters

James  5 : 1 - 20

The first observation we make is that the name ‘James’ is the anglicized version of ‘Ya’akov’, the Hebrew name of this Apostle. There are three James’ who ‘might’ be the author of this letter. One was brother of John and son of Zebedee and Salome. He is thought to have visited Spain and Portugal to encourage and preach to Jews of the diaspora there, but little else is known about him. Another is the half-brother of Yeshua, and the third was a son of Alpheus. No one knows. There is circumstantial evidence that it was one of the first two mentioned, but that matters little. It is the content which is important. The letter is written to the ‘scattered’ tribes of Israel, with a major focus being to exhort the recipients to exercise and exhibit their faith by their actions, not only with their words. For that reason, his observation of double-mindedness in those of the faith is also a theme of the letter.

It is often the case that the very convenient chapter and verse divisions in our Bible causes us to miss some of the flow of the text. It is the case here. “Come now you rich, weep and howl for your miseries that are coming upon you. ….   Indeed the wages of the labourers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of YHWH Elohim.” It is a readily identified sin to defraud anyone, isn’t it? But this is written to believers!! So if we ignore the chapter division here it follows on immediately from James’ definition of sin with which we ended our ‘reflection’ last week. “To him that knows to do good, and does not do it, to him it is sin.” It is a ‘compound sin’ if such a thing exists! Knowing what is right and not doing it, and then compounding it with fraud. One clear example of the double-mindedness, which James addresses in this letter to believers in the diaspora “ekklesia”.

The “high minded” would quickly exclaim that they would never do such a thing. But there are scores of instances, every day, when we profess one thing regarding our relationship with God and act as though God were just a remote dis-interested onlooker from outer space. That is plain double-mindedness. God has clearly spelled out His instruction for righteous living, and from that there was NO compromise then and there is NO compromise now. It’s in the BOOK!!

James uses the Prophets, men who heard the word of the Lord and spoke it without fear or favour, as examples of the sometime hardship of being faithful to ones calling. Job was another who endured severe deprivation for his faith. “Let your “yes” be yes, and let your “no” be no” James said. No prevarication, no compromise, no faltering, no deviation from the path of your life of faith. Why? Because “the Lord is very compassionate and merciful.” And that is where we put our faith and trust. But James is also a realist. He knows that our humanity sometimes gets in the way of our faith. So he continued.

“Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing Psalms. Is anyone of you sick? (Greek “astheneo”) Let him call for the elders of the “ekklesia” etc.” Has James just introduced a new subject about physical healing here? Just out of the blue? Has he finished with double-mindedness? NO HE HASN’T. How often have we heard this passage of Scripture used as an introduction to join a line for physical healing? That is exactly what I was taught, and I expect you were too. Now this is extremely important. There is NO change of subject matter as we proceed in this letter. The theme of double-mindedness continues. And it is necessary to see why. The key is in understanding the Greek “astheneo”. And at the same time to ask yourself why did James follow this apparent interjection about “healing” by reminding these Jews in the diaspora about Elijah on Mount Carmel? It all fits together. And for me it answers a most perplexing question of why so many are not healed of sickness and ill-health by such sincere prayer by elders in our churches.

Here’s how. The word “astheneo”, translated in James 5:14 as ‘sick’, occurs 11 times in Paul’s letters. 5 times in Romans once in 1 Corinthians and 5 times in 2 Corinthians. In each case that word is correctly translated as “weak” (in faith). Additionally, in the very next verse, James 5:15 the word which is translated as “sick” is the Greek “kamno”, much better translated “faint” or “wearied”. Elijah’s encounter with the prophets of Baal on Mount Carmel was a battle of “double minded-ness”. “How long will you falter between two opinions?” (1 Kings 18:21)

So, “rightly dividing the word of truth”, there remains a consistency about James appeal to the diaspora Jews. He recognized that some would grow “weary” in the faith. He recognized the frailty of ones humanity. He knew that some would need local help and assistance to continue. So he gave them wise counsel. It is counsel that is equally applicable today. When doubt, confusion, concern, or challenging situations occur, James said “Let him call the elders of (his) “ekklesia”, and let them pray over him, anointing him with oil in the name of the Lord.”  Then James gave them this promise, recognizing that such action would be the beginning of loving concern and support for the person presenting themselves to them for such prayer. “And the prayer of faith WILL save the “weary one”, and the Lord WILL raise him up.” Be blessed as you study the word of God.

Shabbat Shalom    

RS                  

Brit Hadashah Reflections   45

Hebraic understanding of the Apostolic letters

James  3 : 1  to 4 : 17

The first observation we make is that the name ‘James’ is the anglicized version of ‘Ya’akov’, the Hebrew name of this Apostle. There are three James’ who ‘might’ be the author of this letter. One was brother of John and son of Zebedee and Salome. He is thought to have visited Spain and Portugal to encourage and preach to Jews of the diaspora there, but little else is known about him. Another is the half-brother of Yeshua, and the third was a son of Alpheus. No one knows. There is circumstantial evidence that it was one of the first two mentioned, but that matters little. It is the content which is important. The letter is written to the ‘scattered’ tribes of Israel, with a major focus being to exhort the recipients to exercise and exhibit their faith by their actions, not only with their words. For that reason, his observation of double-mindedness in those of the faith is also a theme of the letter.

A little known statement opens our reading today, which has profound implications for many people, myself included! “Let not many of you become teachers (of the Scriptures) knowing that we shall receive a stricter judgement.” For the last few years I have been ‘reflecting’ (and thus teaching) on the Hebraic understanding of the Scriptures. I have done so in full knowledge of the fact that I will receive stricter judgement, both from the readers of these ‘reflections’, and more importantly from YHWH Elohim. Teachers have a huge responsibility to “rightly divide the word of truth”. I confess to having little patience with those who, through lack of diligence, or for personal gain, mislead others about what the Scriptures ACTUALLY say. And regrettably there are many who, to their great shame, “peddle” the word of God in such a manner. (2 Corinthians 2:17)

To emphasize his point, James uses some everyday examples to illustrate the huge consequences of such mis-use of that small ‘member’ of our body, the tongue! He likens it to a small fire that can set a whole forest ablaze. To a tiny rudder which is able to control the direction of a huge ship. The tongue, he said, is untameable, “full of deadly poison”. That’s an awful yet accurate description of its powerful potential to do immeasurable harm and create dissent. At the same time, correctly ‘tamed’, our tongue may be used to bring blessing, comfort, encouragement and joy. A timely lesson for today. James is quick to point out the responsibility of every believer to ensure that our heart is right before our holy God so that our tongue is used to bring glory to God and news of good things, of which it is capable.

Discernment of truth is paramount. James writes to encourage those who are ‘of the faith’. He goes to some length to emphasize the characteristic which should be the evidence of that faith. “Good works” he said “is the tangible evidence of that faith.” By faith comes repentance. One needs faith to know that repentance has been accepted. (When our children were young, we required them to express sorrow for mis-deeds or poor behaviour. ‘What does “sorry” mean?’  We would ask, and then provide an answer. It means ‘I won’t do it again!’). Where is the evidence that repentance has occurred in a person? And of what has one repented? Scripture teaches that we need to repent of ‘sin’, (‘chata’ in Hebrew, an archery term, which means ‘missing the mark’), but we need to understand what that means. On this point some are confused, but the Bible is quite clear. In contradistinction to “chata” (missing the mark) is “Torah” (derived from the Hebrew word “yarah”, another archery term, meaning ‘hitting the mark’.)  So clearly, the Biblical definition of ‘sin’ (from which we are to repent) is “missing the mark” and by our repentance (turning around) we “hit the mark”. By taking heed to God’s instruction (Torah) for righteous living. The evidence? A lifestyle which is different! By inference, James is teaching “No evidence, no repentance!” And my dear friends, on the authority of Scripture if there is no repentance there is no salvation! “Repentance from sin” is a bedrock, principal, teaching of John the Baptizer, Yeshua Ha’Mashiach and Rabbi Sha’ul. And to come ‘full circle’, the evidence is there for all to see, and it is manifest, not in what we say, but in the “works” we do, that is, how we live our lives.

James embarks on a kind of checklist of questions for our discernment about where we stand. “Where do wars and fights come from among you?” “Do you know that friendship with the world is enmity with God?” “Do you think that the Scripture says in vain ‘The Spirit who dwells in us yearns jealously”? Then he quotes from Proverbs “God resists the proud, but gives grace to the humble.” Then the practical advice of a wise counsellor. “Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands you sinners; and purify your hearts you double-minded.”  Did you know that one of the purposes of the ancient sacrificial system was so that the penitent person would literally “draw near to God”? Sacrifices were made at the Tabernacle or Temple. The very place of God’s habitation among the people. And when the penitent ‘drew near to God’ God drew near to him. Burden lifted. Peace of mind.

Finally, in this very practical letter of encouragement to believers, James provides a concise definition of sin. It is well worth pondering. “To him that knows to do good and does not do it, to him it is sin.”  Just notice one more time believing friend. It’s not what you say, it’s what you do!                 

Shabbat Shalom      

RS

Brit Hadashah Reflections   44

Hebraic understanding of the Apostolic letters

James  1 : 1  to 2 : 26

The first observation we make is that the name ‘James’ is the anglicized version of ‘Ya’akov’, the Hebrew name of this Apostle. There are three James’ who ‘might’ be the author of this letter. One was brother of John and son of Zebedee and Salome. He is thought to have visited Spain and Portugal to encourage and preach to Jews of the diaspora there, but little else is known about him. Another is the half-brother of Yeshua, and the third was a son of Alpheus. No one knows. There is circumstantial evidence that it was one of the first two mentioned, but that matters little. It is the content which is important. The letter is written to the ‘scattered’ tribes of Israel, with a major focus being to exhort the recipients to exercise and exhibit their faith by their actions, not only with their words. For that reason, his observation of double-mindedness in those of the faith is also a theme of the letter.

The letter lacks the personal associations which are a hallmark of Paul’s writings, but James is well aware of the trials and difficulties being faced by his fellow Jews in their diaspora “ekklesia” and gets directly into the purpose of the letter. “Count it all joy when you fall into various trials” he said. There was no IF involved, it was WHEN. Living a life of faith will always attract the attention of others, and they are not all sympathetic. There will be trials. James said that this amounted to a test of faith, which teaches patience, which in turn strengthens that faith as one leans more and more on the Lord for comfort and support. I paraphrase here, as James said “If you are not sure how to proceed, ask God, he will provide the strength and wisdom you need to continue, but be sure to ask without doubting, because if you are unsure of God you will be like a ship in a raging sea, tossed about all over the place. Be single minded in your asking and trust God for his leading. If you are double-minded you will be confused in discernment whether or not it is God who is speaking to you!”

Everyone experiences temptation, and it comes in many different forms. Do not be fooled into thinking that temptation is from God. It is not. And because this letter of James has some focus on double-mindedness, a mixture of sorts, I think he might consider that temptation, which has its root in one’s own desires, is because the outcome of temptation springs from the fact that issues of relationship with a holy God have not been fully settled. To put it more positively, the single minded person, having settled the issue of a relationship with God, has little difficulty in deciding the course to take when temptation arises. Right and wrong are more easily distinguished. Resistance to temptation more readily dealt with. Why? Well the Apostle Paul put it well. “No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but will with that temptation also make the way of escape, that you may be able to bear it.”  (1 Corinthians 10:13)  One’s reliance on God provides the strength to overcome.

James exhibits “Solomonesque” wisdom in this letter. It is jam packed full of good advice. “Be doers of the word and not hearers only.” Yeshua did not have much time for the Pharisees on this account. He once told his Jewish audience (Matthew 23:3) to DO what the Pharisees say you should do (because they said all the right things) but DON’T do what they do! Could that be said of us? Most of us are good hearers, but are we DOERS of the word? Accept the challenge and ponder the thought.

Chapter 2 deals with the issue of ‘partiality’. Treating people differently because of their wealth or standing in the community. It is still a big issue for some synagogues who actually sell tickets for the best seats and duties in the (mo’edim) holiday festivals. There is always a ‘rational’ explanation, but never a good reason! That is why James deals with it head on. He heads straight for the Torah, and again he ends up making comparison between what one says one believes, and how one acts. It is easy to point a finger at the recipients of this letter and nod the head approvingly, but what does the letter say to ME, today. It’s practical. It’s relevant. It’s challenging. Or it should be!

Here is one JUST for me! “If a brother or a sister is naked and destitute of daily food, and one of you says to them ‘be warmed and filled’ but you do not give them the things which are needed for the body, what does it profit (them)?” In that context, James says your faith is dead. Your faith takes on life when it is accompanied by action. A good deed. “Show me your faith without your works, and I will show you my faith by my works.” Talk is cheap dear friends, getting one’s hands dirty is a bit different.

So to Abraham. James reminded his audience that “Abraham believed God and it was counted to him for righteousness” How did that work? Well God called Abraham to leave his country and go to another. Abraham obeyed God, not only then but other times too. He acted. He was a DOER. And he was a DOER out of pure trust in what God called him to do. No-one has any doubt of Abraham’s standing before God.

And that sums up the lessons contained in our reading today. Faith is important, without faith we cannot please God, I tread on thin ice with some here, BUT there is more. Faith that stands still doesn’t get one anywhere. “For as the body without the spirit is dead, so faith without works is dead also.” We are called by God for a purpose. That purpose can only be fulfilled as we respond, take up the challenge and DO what we have been called to do.

Shabbat Shalom

RS             

Brit Hadashah Reflections   43

Hebraic understanding of the Apostolic letters

Philemon  1 : 1  to 1 : 25

My bible has the following introduction to this letter.

“Does Christian brotherly love really work, even in situations of extraordinary tension and difficulty? Will it work, for example between a prominent slave owner and one of his runaway slaves? Paul has no doubt! He writes a ‘postcard’ to Philemon, his beloved brother and fellow worker, on behalf of Onesimus – a deserter, thief, and formerly worthless slave, but now Philemon’s brother in Christ. With much tact and tenderness, Paul asks Philemon to receive Onesimus back with the same tenderness with which he would receive Paul himself. Any debt Onesimus owes, Paul promises to make good. Knowing Philemon, Paul is confident that brotherly love and forgiveness will carry the day.

Evidently, as Paul said in his introduction, he wrote this letter when Timothy was with him, and there was an “ekklesia” of believers which met regularly in the home of Philemon. It is interesting that the name “Philemon” means ‘affectionate’ in English, coming from the Greek root word “philema” meaning ‘to kiss’. As a matter of further interest, the name “Onesimus” means ‘beneficial’ or ‘profitable’.

There does not appear to be any issue of momentous doctrinal value in this letter, it is quite personal, direct and compassionate. But the inclusion of this letter in the cannon of Scripture demands our attention. We learn from Paul’s letter to the Colossians, that Onesimus was one of them, so the overwhelming likelihood is that Philemon was a prominent member of the “ekklesia” in Colossae (since they actually met in his home). It is also probable that this letter was written about the same time as the letter to the Colossians, early in Paul’s imprisonment in Rome.

Initially, there is the commendation of Paul for the excellent reputation and service which Philemon obviously exercised within the “ekklesia’. One might imagine that as a slave owner he was a man of some substance. He seemingly was highly regarded in that assembly. The relationship that Paul had within the various Asia Minor “ekklesia” is hinted at in verse 8. He felt that he had enough authority to command certain actions of the congregation and its individual members. However, he tactfully declined to make such demands, choosing rather to ‘appeal’ to Philemon as one with the seniority of age, but as an equal in the sight of our Lord Yeshua. Onesimus was an escaped slave (likely punishable by a disfiguring brand mark or even death) who didn’t do a very good job whilst in the household of Philemon. But who Paul declared to be returning as one who would be quite reformed, useful, and diligent in his future service. In paraphrase Paul said “I would have loved to have kept him with me so that, as a gift from you, he would be able to minister to me in my imprisonment” Then to put the legality of that right “but I couldn’t keep him without your consent and I didn’t want to presume on your generosity without your approval, so I am sending him back to you!”

“Maybe his escape was no accident” Paul said. “Could it be that there was a purpose, arranged by God Himself so that he would return to you, no longer just as a slave, but more than that, as a true brother in the faith? He is a brother in Christ to me, so how much more to you, both in the flesh and in the Lord.” Then Paul puts it right on the line. “If you count me as a brother, and he is my brother, receive him as though it were me that were coming back to you!”

But that was not quite the end of it. Paul was not sure if there were any debt to pay so he generously offered to cover any such debt (even though it seems unlikely that Paul would have the financial means to cover any debt!) Then he quietly reminded Philemon that he himself was in debt for his very life to Paul, who had earlier led him to faith in Yeshua.

Now we do not have the satisfaction of knowing the end of this situation. What we do know is that Paul used his significant influence to build bridges between two brothers in the faith, albeit from exceptionally different backgrounds and personal circumstance. The natural man would conclude that such reconciliation would be improbable. But when people are united in faith, all things are possible. And that might be the lesson we should take from this brief personal letter. It deals with the fact of Paul doing the right and honourable thing in persuading Onesimus to return to his “master’ in the flesh. But he does it with incredible sensitivity giving hope, encouragement and support for a good outcome in that return. He could have said “Go back Onesimus, I will pray for you!!” And he probably did, but he went further, much further, and laid his own reputation and standing ‘on the line’ by writing that compassionate letter, and following it up, at the end of the letter by suggesting to Philemon that it wouldn’t be long before he would make another personal visit to him ensuring that he would be able to see the end result for himself.

So this concludes our ‘reflections’ on the writings of Paul. In future weeks we will ‘reflect’ on the other four Apostolic writers, James, Peter, John and Jude.

Shabbat Shalom

RS 

Brit Hadashah Reflections   42

Hebraic understanding of the Apostolic letters

Titus  1 : 1  to 3 : 15

Just like Timothy, Titus too was a young man introduced to faith in Yeshua by Paul. He accompanied Paul on many of his missionary journeys, and is mentioned several times in that connection. But the purpose of this letter was to provide Titus with instruction regarding the proper functioning of the “ekklesia” over which he was charged with oversight. An unenviable assignment for such a young man.

The salutation which opens this letter is interesting in that one might have expected Paul to be quite assured of his salvation. Instead, he expresses ‘hope’ of salvation, leading to eternal life, as he faithfully continued the task of preaching the word of God in truth as he was assigned. He may well have known of the words which Yeshua spoke to His disciples recorded in Matthew 10 and 24 about the significance of “enduring to the end”. And for Paul, he had not yet completed the course! But he was well aware of the potential difficulties faced by Titus in bringing order to the various “ekklesia” in Crete, and was intent on instructing and encouraging him to fulfil that difficult task.

The appointment of ‘elders’ (people with experience of life, as in ‘seniors’) and ‘bishops’ (those charged with responsibility, as a superintendent) Paul saw as an important element to ensure the orderly conduct of each “ekklesia”. The principles are the same today, but often, the qualifications detailed by Paul in recognizing such appointments are mostly ignored, since our churches today operate ‘democratically”, by popular vote of the members. Titus was not instructed to take a vote on such appointments. He was told to observe and judge various details of such persons’ way of life and standing in the community. And there was good reason for that. In an amazing outburst about national character Paul declared that “Cretans are always liars, evil beasts, lazy gluttons”. Wow! Talk about winning friends and influencing people! Do you begin to get a sense here of the enormity of the task which the young Titus was to face? The appointments of ‘elders’ and ‘bishops’ required them to exhibit a strength of character, and a standing in the community to withstand the teachings of those, ‘especially those of the circumcision’, (Jews) whose ‘mouths must be stopped’. Why? Because Paul knew that there were those within the Jewish community, who saw themselves as spiritually superior and were not shy to promote themselves, even for dishonest gain, teaching what they considered truth, when in fact they were propagating what Yeshua called ‘the traditions of men’, observing traditions and customs as the means of salvation. Paul had ‘been there, done that’ and knew it all too well. He wisely observed “To the pure all things are pure, but to those who are defiled and unbelieving nothing is pure; but even their mind and conscience are defiled. They profess to know God, but in works they deny Him.”  It is the same today. As Yeshua spoke those words of condemnation in Matthew 7 “By their fruits (works) you shall know them.”

So Titus was instructed to ‘speak the things which are proper for sound doctrine’. To conduct himself with utmost integrity. Chapter 2 of our text is a master class instruction in dealing with every member of each family unit. Paul encouraged Titus to speak boldly, to exhort, rebuke, teach, befriend, be an example, be consistent, unwavering, and truthful, in all his associations. Only by so doing could he expect to gain their respect, support and love so as to witness spiritual growth in the “ekklesia” he was called upon to lead. Are you challenged, as I am, to consider how I would have fared in Titus’ shoes? It sounds hypothetical, but it’s not. Everyday our actions and our speech shout to all around us what we are like on the inside. Those bits that we think are hidden!

Paul’s exhortation is extremely practical. Titus was not invited to win a popularity contest. He was charged with speaking the truth in love. “Remind them to be subject to rulers and authorities, to obey, to be ready for every good work,” Remember that we too were once pretty gross! “But when the kindness and the love of God our Saviour toward man appeared, not by works which we have done, but according to His mercy He saved us.” However, good works are not to be condemned as though they were filled with poison. Some Christians miss the point here. “This is a faithful saying, and these things I want you to affirm constantly” said Paul “that those who have believed in God should be careful to maintain good works. These things are good and profitable to men.” These are the good works we engage in because we are saved, NOT in order to be saved.

And to those who did not want to hear, and from those whose only interest was to engage in endless dispute, he was instructed to walk away! “Shake off the dust from your feet” (Matthew 10:14) is how Yeshua put it to His disciples. “Reject a divisive man after the first and second admonition, knowing that such a person is warped and sinning, being self-condemned.” Paul said.

This short letter of advice to Titus is worthy of your careful attention. Those who study it closely will be well rewarded in their walk with the Lord.                        

Shabbat Shalom 

RS             

Brit Hadashah Reflections   41

Hebraic understanding of the Apostolic letters

2 Timothy  3 : 1  to 4 : 22

Paul wrote this second letter to Timothy from Rome shortly after his first letter. It seemed that Paul was concerned to encourage the young Timothy to be strong in his faith as the onerous task of leading the “ekklesia” in Ephesus took some toll on the young man’s resolve! Some had already deserted Paul (other than their names we have no other detail) but Paul calls on his own testimony of faithfulness to his ministry to bolster up this young man whom he described as his ‘son in the faith’.

The previous chapter ended with Paul exhorting Timothy to avoid ‘foolish and ignorant disputes’. To remain calm, gentle and composed, patient in his dealing with opposition. But in humility of spirit, to be firm in his correction of those who opposed him. Our reading today continues that wise counsel with the warning of the certain ‘perilous times’ ahead. Paul was right then and he is right today. Just look at the list of ‘perils’ he outlined for the young Timothy. “For men will be lovers of themselves, lovers of money (from which comes a root of all kinds of evil), boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, unloving, unforgiving, slanderers, without self-control, brutal, despisers of good, traitors, headstrong, haughty, lovers of pleasure rather than lovers of God, having a form of godliness but denying its power.”  Did Paul miss anything out? It is a list worthy of our close attention. Note these descriptors, so easily recognizable in our own society today. Why note them? Because these are the signs Paul said would be evident ‘in the last days’. We cannot be sure of the prevalence of these things in Timothy’s time in Ephesus, but they were there, all of them. What we can be sure of is the evidence of our own eyes as we look at today’s society. It may sound overly strong to us today, but Paul’s language is unequivocal, “from such people turn away”. And very often we don’t!!

Jannes and Jambres present another difficulty for some because there is no Scriptural record of them other than here. They are considered to be the magicians (sorcerers), who appear in extra-biblical texts, and of whom the scholarly Paul evidently had knowledge. These are the persons to whom Paul likens those who resist the truth of the Scriptures themselves. Indeed as they obviously resisted Moses! To that extent then, we can say that there are plenty of Jannes’ and Jambres’ alive and well today can’t we? Different names, but the same type of people. Get a picture here of the timeless universality of the Scriptures. Written millennia ago, but as relevant now as they were then. And if they are not, then all we read is just an interesting story book!

So Paul further encouraged Timothy to stand fast in his faith. “Continue in the things which you have learned and been assured of, knowing from whom you have learned them.” Do you have, as Timothy did (and as I did) an older, dedicated, trustworthy, unwavering, reliable, Christian teacher. An example to emulate, who can lead you into paths of righteousness? If not, find one! And this is the promise of God in Paul’s words “from childhood (literally in Timothy’s case, but also as a new believer for many) you have known the Holy Scriptures which are able to make you wise for salvation through faith which is in Yeshua Ha’Mashiach (Jesus Christ).” Did it ever occur to you that the ONLY Scriptures Paul knew and to which he was referring here is what we know as the Old Testament? And there is more, “All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”  It is important to understand that our God, who does not change (Malachi 3:6) provided for Timothy “instructions for righteous living” in the Hebrew Scriptures, and in order to ‘seek out and save the lost sheep of the house of Israel’ sent His own Son Yeshua, so that one day He will make with those who are His ‘a new covenant’ signed and sealed (guaranteed) in the blood of Yeshua Ha’Mashiach.

As we try to embrace the Hebraic understanding of Pauls writing here, take note of the charge he gave to Timothy to preach the word, convince, rebuke, exhort, with sound doctrine, as he ended this letter of encouragement. How can anyone not see the perilous state of many of our denominational church structures today in Paul’s warning to Timothy. “For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables.”  When did you last hear a call to repentance from the pulpit? When Paul gave Timothy the charge to ‘preach the word’ it was “before God and the Lord Jesus Christ who will judge the living and the dead at His appearing and His kingdom”. He will re-appear as the righteous Judge. He will rule with a ‘rod of iron’. There will be no unrighteousness in His kingdom. And those who teach to ‘tickle the ears’ of their hearers will endure harsher judgement (James 3:1)