Zion's Voice

Haftarah Reflections   1

Torah portion           Genesis 1 : 1  – 6 : 8 

Haftarah portion     Isaiah 42 : 5 – 43 : 10

Listen to the Prophets

“Thus says God the LORD, who created the heavens and stretched them out, Who spread forth the earth and that which comes from it, Who gives breath to the people on it, and spirit to those who walk on it”

So begins our Haftarah parashah today. The beginning of a new reading cycle. What a stirring message God entrusted to the faithful Isaiah. (It has been noted that Isaiah has 66 chapters, and our Bible has 66 Books. The Hebrew Scriptures contain 39 Books, and the first 39 chapters of Isaiah contain warnings and pleading for the Israelites of the Kingdom of Judea to return to the path God had set before them. The Apostolic Scriptures contain 27 Books, and the last 27 chapters of Isaiah’ prophecy provide words of encouragement and comfort, the salvation message. So Isaiah’s prophecy is seen as a representation of both the Hebrew and the Apostolic Scriptures).

The weekly Haftarah portion always bears some relationship to the corresponding Torah portion, which this week is the creation story. When God created “man”, His purpose was to have loving fellowship with, and worshipful praise from, His created beings. He declared that what He had created was “very good”’. The comparisons we see between the creation story, and our Isaiah passage, indicate that what turned out to be a failure on the part of ‘man’, recorded in Genesis, will eventually be restored and put right as outlined in our prophetic passage from Isaiah today.

So this Haftarah message gets right down to business. Speaking to and of Israel, Isaiah declares:-

“I the LORD have called you in righteousness and will hold your hand. I will keep you and give you as a covenant to the people, as a light to the Gentiles ..”

There is so much to ‘reflect upon’. PLEASE read this passage for yourself. You WILL be blessed, and if you are anything like me, you will be challenged too.

“Sing to the LORD a new song, and His praise from the ends of the earth”   … says verse 10 

How about this as a suggestion for a new song!!        

Isaiah 25:1  “ O LORD, You are my God. I will exalt You, I will praise Your name, for You have done wonderful things; Your counsels of old are faithfulness and truth.”

Most of us are not very good at singing ‘new’ songs to the LORD are we? And yet that seems to be the very sound that God loves to hear from those who are His. Next time you meet with the Lord in prayer, surprise Him ! sing Him this new song.

Our parashah looks forward to the time when Israel is restored to sweet fellowship with the LORD. It is very much a love letter from God to the people whom Isaiah has been warning because of their neglect of Torah. They had been living without proper acknowledgement of the covenant which was made by and with their forefathers in Moses time. Further comment from me seems superfluous. Just ponder some of the awesome things God revealed to Isaiah, for those ancient people, and marvel at the relevance of those words to us today.

42:16  “I will bring the blind by a way they did not know; I will lead them in paths they have not known. I will make darkness light before them. And crooked places straight. These things I will do for them, and not forsake them.”

42:20 “Seeing many things, but you do not observe: opening the ears, but he does not listen.”

 43:1-3 “Fear not, for I have redeemed you, I have called you by your name, you are Mine. When you walk through the waters, I will be with you; And through the rivers, they shall not overflow you, when you walk through the fire, you shall not be burned, nor shall the flame scorch you. For I am the LORD your God, the Holy One of Israel, your Saviour.”

We know that in the end, Isaiah’s words were not heeded. So the Lord allowed them to go into Babylonian captivity for seventy years. Some, never to return.

How relevant are the words of Isaiah to us today? We have a choice to make.          

Shabbat Shalom

RS

Torah Reflections       “Tabernacles”

Torah portions             Leviticus 22:26 to 23:44  and Numbers 29 :12 - 16

Haftarah portion          Zechariah 14 : 1-21

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is a happy occasion. It lasts for seven days and begins and ends with a Sabbath rest. Following just 4 days after the most solemn remembrance of Yom Kippur it is celebrated in a very special way in Israel particularly.  The festival is actually known by THREE different English names. Tabernacles, Booths and Ingathering. In Hebrew ”Sukkot”.

Each family builds a kind of makeshift shelter, which they call “booths”, outside their home. It is deliberately constructed so that the roof is lightly covered with palm fronds which easily allows those inside the shelter to see the sky above. Observant Jewish families then carry on all normal family activities in and around this shelter. That includes having meals and sleeping.  The purpose of these constructions is to cause the family to remember the time when their ancestors lived in this manner in their wilderness journeying’s from Egypt to the Promised Land. Naturally, there is also much storytelling and appropriate scripture reading to encourage and enlighten the experience for the children of the family.

As mentioned above, it is an especially joyful festival.

In terms of our understanding of the prophetic significance of this festival, we need to recall the teaching which accompanied the first two festivals of this season. TRUMPETS heralds the return to this Earth of Yeshua Ha’Mashiach in power and great glory. Then follow 10 days of putting things right, before we remember the very solemn festival of YOM KIPPUR which is prophetic of the Great White Throne Judgement.

As the old hymn puts it “When the roll is called up yonder I’ll be there”. Well this festival is effectively the time for ‘roll calling’. Those who have been judged worthy at the Great White Throne Judgement are invited to attend the Marriage Supper of the Lamb. That is consistent with the joyfulness of the occasion isn’t it?  In fact, “the Bride” of the Lamb is the New Jerusalem (Revelation 21 : 9 – 27) and there is no place for impurity within its walls. Only those cleansed by the blood of the Lamb participate in the Marriage Supper.

There is ONE more activity associated with this festival in Judaism. On the last day of the celebration is the most joyous parading of the Torah Scrolls through the Streets in Jerusalem, and I suspect, but have not personally witnessed, in other Jewish communities. This is called “Simchat Torah” (Rejoicing in the Torah). It marks the fact that the whole cycle of reading the Torah starts again for another year.

Take time to study and learn the significance of all the “mo’edim” of the Lord. They are full of rich meaning and this festival has been singled out for special mention in the millennial Kingdom. Read it for yourself in Zechariah 14 : 16 -19. It forms part of the Haftarah portion for this week.

Why is this ‘mo’ed’ singled out?  For your thoughtful consideration, the first clue comes in Jeremiah 16:14,15. Probably the most memorable day in the Hebrew calendar superseded by a bigger event! Jews restored to the Land in preparation for the return of Messiah. Pesach (which includes Unleavened Bread and Firstfruits) no longer celebrated. Shavuot, traditionally the time of giving of Torah superseded by a New Covenant. Yom Teruah completed by the appearance of Yeshua as King of kings.(No third appearance expected)  Yom Kippur, already completed at the White Throne Judgement. And what remains is the joyful time when Yeshua Tabernacles with us for the rest of time. It is the ONLY festival which remains when Yeshua returns to reign.  Hallelujah, what a Saviour. Be part of “The great ingathering”.

Shabbat Shalom

RS

Torah Reflections     “Yom Kippur”

Torah portions     Leviticus 16 : 1- 34   and

Numbers 29 : 7 - 11

Haftarah portion  Isaiah 57 : 14  to 58 : 14

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

The 10 days between the Feast of Trumpets and Yom Kippur are referred to as “the days of awe”. In Judaism, they are days of intraflection and reconciliation … putting things right.. putting things right with God and putting things right with those we live with and associate with on a daily basis. In fact the Scriptures clearly tell us that we cannot be right with God, and be at odds with each other (Matthew 5 : 24).

Those who have visited Israel at this time of year will know that everything stops on Yom Kippur. It is a day of fasting and reflection.( It is the reason why, in 1973, the Arab nations around Israel attacked them on that specific day. There is No Radio, No Television, No answering phones.. NOTHING goes on). The Scriptures declared that all the people have a day of solemn rest and strict Sabbath keeping. A day to “afflict your souls”.

It was the one day in every year, appointed by God, for the Chief Priest to enter the Holy of Holies of the Tabernacle and the Temple when they were functioning. The whole purpose of that visit by the Chief Priest was to ensure that he himself, and the Nation of people he represented, were made right with God in preparation for the year that lay ahead.

The awesome significance of this very special day is, regrettably, totally lost to the church. In addition to its special anointing by God, being set apart from all other days as it is, there is a unique event recorded in Revelation which we should all be acutely aware of. It is the day of the WHITE THRONE JUDGEMENT. It is represented for us today by the day of Atonement. It is a special day ‘to put things right’.

Revelation 20 : 11 – 15 describes that day of Judgment. It needs no comment from me. The judgement is to determine who is right with God, and who is not. It is there for everyone to read, but before you read it I caution you to read Revelation 22 : 18,19 first. Many ‘Christians’ today have never taken time to even read Revelation, let alone try to understand its message. It is a letter written by Yeshua Himself, or at least dictated by Him to John.

The climax of the whole letter, in fact the climax of the whole message of the Scriptures comes in the next festival of the Lord, the Feast of Tabernacles, which is why these “mo’edim” of the Lord are so important to celebrate, be part of, and to remember.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom

RS

Torah Reflections       “Yom Teruah”

Torah portions  Genesis 21:1-34 Numbers 29:1-6

Haftarah portion   1 Samuel 1:1 to 2:10

Leviticus 23 and Deuteronomy 16 have the commandments about annual observances of the “mo’edim”. (The Hebrew word for “appointed times”, which in turn is usually translated into English as “feasts”). These are times when God specified He would meet with His chosen ones.

Today, they are most often referred to as “Jewish Feasts”. That correctly describes the fact that they are observances remembered by Jews. But it is an incorrect understanding of the Scriptures.

When God gave these instructions to Moses, He carefully worded these ‘appointed times’ (mo’edim) as MY ‘mo’edim’. They may be characterized as times when God says, in effect, “I will be there to meet with you on these specific occasions”. Those who choose not to attend miss an opportunity of blessing through meeting with Him at His invitation.

This festival is known as “The Feast of Trumpets”, because God ordained that it was to be heralded by the blowing of trumpets, it is known as “Rosh Hashanah” because it brings in the civic New Year in the Hebrew calendar. It is a Sabbath, a Holy convocation, a day of rest. It is the first of a series of THREE festivals which closely follow each other at this season of the year.

Many, like me, believe that it is prophetic of the time of the Lord’s return, and there are good Biblical reasons for this. Others will say "no man knows the day nor the hour”, but an elementary knowledge of Judaic biblical history easily explains this. In Israel, even today, the beginning and end of festivals (Numbers 10:10) relies on the observance of TWO stars in the sky by TWO witnesses (and that is normally announced by the blowing of shofars). The appearance of the New Moon heralds the beginning of a new month, again reliant on TWO witnesses. There are a number of good reasons why these observances could be one day or the next. “No man knows the day”. The presence of cloud will affect the precise timing of the first appearance of stars, “no man knows the hour”.

The most compelling reason is however because it is consistent with the evidential significance of the first FOUR ‘mo’edim’. Pesach, Unleavened Bread and Firstfruits are perfectly fulfilled in the death, burial and resurrection of Yeshua Ha’Mashiach. Shavu’ot, the traditional time of the giving of Torah to Moses on the mountain, is also the time of the giving of the Holy Spirit in Jerusalem a mere 10 days after the ascension of Yeshua into Glory.

The Scriptures reveal that Yeshua will return with the sound of trumpets. (Matthew 24:30,31  1Corinthians 15:52  1Thessalonians 4:16)

The Feast of Trumpets marks the beginning of a period of 10 days of preparation for the next solemn appointed time, the Day of Atonement. It is enlightening to read Revelation 18, 19 and 20 in conjunction with the reflection on these last three festivals. That passage of Scripture appears to fill in some detail of things to take place upon the return of Yeshua when He comes, not as the Lamb to be slain, but as King of kings and Lord of Lords in order to put into place the millennial Kingdom of God.

In concluding this reflection, please consider this thought. When God instituted the ‘mo’ed’ of the Feast of Trumpets, He could have had in mind not only the annual introduction of a New Year in the Hebrew calendar, but also the New Year which marks the commencement of Yeshua’s everlasting Kingdom.

I am saddened that the modern Christian church, which is largely ignorant of the “mo’edim” of the Lord, has missed a blessing which God intended us to enjoy.

Shabbat Shalom 

RS